God

Hymn Devotions Day 3 – O Worship The King

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DAY 3 O WORSHIP THE KING 

This majestic song lifts you up in praise to the One seated on the Everlasting throne. The use of adjectives such as shield, defender, friend, maker and redeemer tell us of God’s character.

Here is no aloof God, watching from way off in space. Here is a God intimately involved with His creation. This is, make no mistake, a hymn about the Creator and His creation. It was based on Psalm 104. In a day where evolution is held to be absolute truth, this hymn helps us to unashamedly sing out our belief in a personal Creator God.

The third stanza unapologetically states that God formed the world. The writer has in mind both the Genesis account of Moses and the book of Job, where God tells Job that He put boundaries on the waters.

God’s love and providence for His creation is evident throughout the song. It is because He cares and desires so deeply for us to have a relationship with Him, that we are able to sing of His glory and might.

God is our shield, an ever-present help in times of trouble. He defends us against the slanderous attacks of our adversary. He is our friend as well as our Lord, a mind-blowing concept is ever there was one. Most of all, He is our creator and our redeemer. He made us for Himself and redeemed us for Himself. All praise to the King of Kings, who is worthy of all glory and honor.

As you pray today, thank God for the ways He manifests Himself to you – a shield, defender, redeemer. He is not only your maker, but He will be your friend if you would yield your life to Him.

 

Thank you Lord, for creating us and the beautiful world we live in. We worship You, King of the Universe, and give you all glory and honor and praise.

 

O WORSHIP THE KING by Robert Grant

O worship the King, all glorious above

O gratefully sing God’s power and God’s love

Our Shield and Defender, the Ancient of Days

Pavilioned in splendor and girded with praise

O tell of His might, O sing of His grace

Whose robe is the light, whose canopy space

Whose chariots of wrath the deep thunderclouds form

      And dark is His path on the wings of the storm

      The earth with its store of wonders untold

      Almighty Thou power hath founded of old

      Hath established it fast by a changeless decree

      And round it has cast like a mantle, the sea

      Thy bountiful care, what tongue can recite

      It breathes in the air, it shines in the light

      It streams from the hills, it descends to the plains

      And sweetly distills in the dew and the rain

      Frail children of dust and feeble as frail

      In Thee do we trust, nor find Thee to fail

      Thy mercies, how tender, how firm to the end

      Our Maker, Defender, Redeemer and Friend

Podcast – 2 Sides of the Same Coin

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Confession and Testimony make up 2 sides of the same coin. A testimony is defined not just as what God does for us, but what we do well for His Kingdom. Confession would be the admission of what we are doing wrong for His Kingdom.

 

Preached at Immanuel Baptist, Havre in July, 2012

In Spirit and In Truth – Excerpt from A Heart Hungry to Worship

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Worship is not about us and how we feel; it is about giving God the honor due His name. His Word, not our feelings, define that “honor”, which is due Him.[1]

In Spirit and in Truth

            At the end of the second chapter, a question was raised: “What does it mean to worship God in spirit and in truth?” Subsequent chapters have helped to lay the foundation for the answer to that question, which we will now consider. We will look at each of the terms Jesus used: worship, spirit, and truth, in order.

Worship

The word Jesus uses  for worship in John 4:24 is proskuneo in Greek (or shachah in Hebrew). It means to “bow down” or “prostrate” oneself. The connotation is to engage in an act of humility, submission and reverence toward God.

In His conversation with the Samaritan woman, Jesus pointed out to her that the Samaritan’s idea of worshipping God was wrong. “You worship what you do not know, we worship what we know, for salvation is from the Jews.”[2] The Samaritans worshipped God through ritual. For them, God was not personal. He was viewed as the Creator but not as their Father. Jesus was very deliberate in addressing God as Father (3 times in a row) emphasizing the personal nature of the relationship. He was trying to show her what was missing in her worship – a personal touch.

The only way true worship of God can take place is for a person to enter into a personal relationship with Him. God has to become their Father and they His children. The Samaritans knew God’s name, but not His character, personality or purposes. This is true of many people today. They know of God, but they do not know God personally for they have never experienced His salvation.

Unless a person accepts God’s salvation, he or she cannot enter into a filial (family) relationship with Him. Without this personal relationship, one cannot worship Him correctly. “In other words, one can know and worship God by experiencing His salvation which is in Jesus and which enables the worshipper to call God “abba”, Father.”[3]

This is one reason why Jesus Christ came to Earth. He came to personalize God and to model the type of relationship with Him that God desires.

In Spirit

Christ, in the statement He made to the Samaritan woman, makes worship a matter of the heart, not ritual or tradition. Worship has sincerity at its core. It is the response of one’s spirit to the Spirit of God, a communing of one to the other. While worship can be planned, most often it is spontaneous, a response to proximity with God.

The New Testament uses different phrases to illustrate what it means when a person submits their life to the Lord Jesus Christ. Phrases such as “born again”, “born from above,” or “becoming a new creation” serve to convey the idea of what it means to become a child of God. The language of adoption is also used, with God the Father shown as adopting sons and daughters into His Kingdom, out of the kingdom of this world.

Those who have experienced this adoption, this being “born again”, are the only ones who can worship God in spirit because the spirit now in them is the Spirit of God. You see, at the moment of salvation a wonderful event occurs. God recreates us spiritually (we are born anew) which allows us to interact with Him intimately. This is what Jesus was telling the Samaritan woman. She did not need to worry about where to worship. She needed to understand how to be able to worship. She needed to experience a rebirth, spiritually. Jesus had a very similar conversation with a man called Nicodemus in John, chapter 3.

Intellectual, erudite, skilled in rhetoric and theology, Nicodemus came to Jesus seeking answers. Nicodemus was “the” teacher of Israel, their premier religious instructor. He had heard Jesus speak, he had seen the miracles Jesus had performed, and he accepted the truth that Jesus was a man sent by God, yet he was not a Christian. He did not accept that Jesus was more than a man sent from God, that Jesus was God in the flesh.

When Nicodemus approached Jesus, he gave him a very sincere compliment. He was met by a very confrontational reply, “Unless you are born again, you will not see the kingdom of God.”  Jesus tells the premier religious teacher in Israel that he is not going to be in God’s Kingdom unless he experiences a spiritual rebirth. The word Jesus uses for rebirth means a transformation so complete that it will allow a person to enter another world and adapt to its conditions. He is telling Nicodemus that he needs to undergo a complete metamorphosis in order to enter the Kingdom of God. He is saying to Nicodemus, “Unless you allow me to spiritually transform you, you will not be able to survive in the kingdom of God.”

Jesus is insisting that Nicodemus undergoes a spiritual change from who he is currently, to what he needs to be. To Nicodemus, this statement is staggering. He understands what Jesus is implying, that his religion was futile. Nicodemus was a Pharisee. Pharisees tended to be hyper-legalists who externalized religion. They pursued a form of godliness that had no basis in reality. They were fanatically religious, striving to obey over 600 laws. For a Pharisee, salvation was obtained by works, doing things that they believed were pleasing to God. Being born again is something Nicodemus cannot do. Being born is something that happens to you, not something you do for yourself.

Nicodemus and Jesus did have something in common. Both were Jewish teachers. Jewish teachers taught spiritual truths in symbols. Nicodemus understands Jesus’ symbolism and answers back in kind. “How can a man, whose habits and ways of thinking have been fixed for so long, really be expected to change radically? Physical rebirth is impossible so is spiritual rebirth any more feasible? I can’t start over again. It’s too late. I’ve gone too far in my religious system to change now. I’d have to start all over again. My case is hopeless.”

Many people feel that way. Unlike Dinah, from chapter 3, they are too steeped in their religious tradition to be willing to change. They feel trapped and hopeless by beliefs that they have held all their lives and yet they are unwilling to change. It is not that they cannot change; it is that they will not change unless they allow God’s Spirit to convert them.

In order to satisfy the hunger of their hearts, in order to worship God correctly, they must allow God to transform their life spiritually. The new birth must come from the Holy Spirit of God. A person needs to be spiritually purified and spiritually reborn, and only the Spirit of God can only accomplish this.

We aren’t told how Nicodemus reacts to what he is told. He understands that Jesus is telling him that the new birth must be experienced in order to be understood. None of his scholarly wisdom will explain it. Only by immersing himself in Jesus will he be able to understand salvation.

Nicodemus knew about Jesus, had listened to Jesus, admired Jesus and complimented Jesus, but he did not know Jesus. He needed Jesus to transform his life through being born again.

Those whose hearts hunger to worship God must allow God to transform their life first. Then, they will be able to worship Him spirit to spirit. They will be able to hear Him and understand Him when He speaks. They will experience closeness, a sense of belonging, a kindred-ness with God that surpasses anything they could have imagined.  This is what Jesus means when He tells us we have to worship in spirit.

In Truth

The second criteria Jesus says is necessary to be able to worship God is found in the phrase, “and in truth.” Knowing whom to worship, Jesus, is of supreme importance. To worship in ignorance makes a sham of religion.

Truth, in biblical terms, is whatever is in harmony with the nature and will of God. The essence of true worship must be on God’s terms and He has revealed that the only worship He will accept is that which is based through Jesus Christ. The revelation of God in Christ is absolute truth.

The issue is not where a person worships, but how they worship and whom they worship. The how is in spirit. The who is Jesus. Worship is more than just emotion. Too many people confuse the terms praise and worship. Praise is rooted in emotion. Worship is grounded in knowledge – the knowledge of God’s Word and the knowledge of God’s Son.

By gaining a proper understanding of what Jesus said to the woman at the well, a person can come to worship God properly. A person can no longer sustain the argument that the format or form of worship does not matter. Jesus clearly states that it does. It must come from the spirit and it has to be rooted in God’s revealed truth. Not truth as a person feels it should be (subjective), but as it actually is, measured by divine revelation via the Bible (objective). When knowledge of God is deficient, worship of Him will also be deficient.

Since God has decreed that He will only accept worship that is grounded in and which flows through Jesus, this makes Christianity the only religion accepted by God. No other form of worship is accepted. A person cannot decide to worship God in whatever way he or she wants to. They did not make the standard. No religion can develop rules that make worship to God possible, because worship is rooted in and through the person of Jesus. Truth cannot be found in the Koran, Baghivad Gita, Pearl of Great Price or other religious works, because they do not contain the historical record of Jesus Christ and the truth of His life. Truth is not perception. Truth is an absolute.

To worship God in spirit and in truth requires a person to come to God on His terms, surrendering their life to His Son Jesus, accepting His forgiveness and cleansing from sin. At that moment, the heart is renewed, God’s Spirit comes in, and fellowship begins with God that will last for an eternity.

It is a wonderful thing to experience the transforming person of Jesus Christ. Just ask the Samaritan woman and her neighbors.

A Heart Hungry to Worship is available in print or Kindle editions from Amazon or from the author at http://discernmentministries.webs.com 

[1] Dean G. Thomas

[2] John 4:22

[3] Jey Kanagaraj: Worship, Sacrifice and Mission:Themes Interlocked in John, Indian Journal of Theology V.40.1&2 1998

Podcast – The Noonday Demon

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Sloth, or laziness, has been called the noonday demon. One of the seven deadly sins of the Christian moral tradition, sloth is a prevalent enemy we must all battle. Come, listen, and see what God has to say on this subject. Learn how to battle and defeat this noonday demon.

Podcast – Ta Ethne.

Resources Coming

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This month will, God willing, see downloadable resources available for our readers use. Both from this site, and from our sister site, http://www.discernmentministries.webs.com, there will be bible studies added on various topics. Sometime in the middle of August, we will make available, free of charge, a Kindle version of our newest book, A Heart Hungry for Worship for a week. When we get firm dates we will post them. If you do not have a Kindle device, you can download a PC version free from Amazon to use on your home computer or laptop. A PDF copy can be emailed also during that time to overseas friends.

More podcasts of sermons and studies will be posted also. We have been asked about posting video teachings and we will be looking into that for later in the fall. When that becomes available it will be posted on our sister site, which has the capability of storing video.

As you can see, it is going to be a busy August. Will you pray about becoming a monthly partner to help us as we grow? Donations are accepted on our sister site. Commit to praying for us and share our podcasts and resources with friends.

Thank you so much for all the support and feedback we have received. May God get the glory and have His word spread to all peoples.

 

Why You Can’t Disappoint God

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One of the cardinal beliefs we hold about God is that He is all-knowing. That means that He knows everything that you or I will ever do. He knows this in advance from the day you were born, stretching into infinity. One of the ramifications of this is that He can never be disappointed in us. Disappointment, by definition, means to be discouraged or saddened by the failure to live up to hopes, dreams or expectations. Since God knows everything we will ever do in advance, He cannot be disappointed by our failures, simply because He isn’t expecting us to do anything other than He already knows we will do.

He knows these things, and yet loves us anyway. We can sadden Him, grieve Him, anger Him – but we will not disappoint Him. This is both exhilarating and sobering. It is exhilarating because I don’t have to carry around a false sense of guilt of causing Him disappointment. It is sobering, though, when I realize He couldn’t expect better from me because He already knew when and where I would fail.

The amazing thing of all this is that is shows God’s grace standing above all. Despite knowing my failures in advance, He still calls me to ministry. He still empowers me. He still loves me.

One of the other things you can’t do to God is surprise Him. That, though, will be a subject for another day. Praise God for His omniscience.

Highlights Around The World – #5 Uganda

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Some years ago, when I was teaching at Yellowstone Baptist College, I had the privilege of having Grace Halland in my class. Grace was an exceptional student, with a passion for sharing the gospel and God’s Word. How pleased I was to learn of her plans to follow up Bible school by working with Wycliffe Bible Translators. Grace is now in Entebbe, Uganda, working with the translation teams.

This work is critical. The ability to get God’s Word into the hands of those who need to hear its life-changing message, in their own language, is priceless. I enjoy receiving Grace’s newsletter, as she not only keeps us informed of her work, but also of her life. It is rewarding to see her growth in the Lord, the maturing of her spirituality as she labors for the Kingdom. It is humbling to know that she has given her life to the people of Uganda – not just in translation work, but by adopting children and making a home there. It is satisfying to know that in a very, very small way, I was able to be part of her life, in the time God was speaking to her, calling her to this life of service.

We never know what impact we have on others. We never know how we will influence a person – not just for good or bad, but also in a large way or a small way. God takes all of those influences and works His work in the lives of His children. I am proud of Grace and the work of all Wycliffe translators. I am proud that God enabled me to meet her and spend time with her during her senior year. I do not for a minute take even the smallest part of credit for anything God has done or will do through Grace. It is I that have been influenced by her and her faithfulness.

Lift her up in prayer alongside me. Write to her through wycliffe.org and get to know this amazing person. Look around, God may place you in the path of one of His servants and the relationship you make will be eternal.

Repentance, Replacement and Ministry

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In repentance, a person is not only moved by godly sorrow over actions that offend and displease God to confess them, asking forgiveness, but to also turn from those sins. The New Testament talks about replacing those ungodly actions with their godly opposites. Beyond that, though, the New Testament command us to begin ministering in Jesus’ name in that same area. For example, Paul tells those who are guilty of stealing to not only stop stealing but to work for what they want. Then he goes further and commands them to work until they have an overabundance so that they can share with others who are in need. In another example, we are told to let no unwholesome or ungodly, corrupt speech come from our mouth. Then we are told to replace it with what it is good, giving praise and glory to God. Beyond replacing bad speech with good, we are told to use our speech to edify or build up our fellow believers.

This is the essence of true repentance. Merely feeling sorry and confessing isn’t repentance. Neither is simply replacing the bad with good. It is going beyond and changing habits, starting new ones that advance the cause of Christ that show repentance has taken place. When that occurs we get off the merry-go-round of confessing, crying, promising to do better and spending next week confessing, crying and promising the same old things. We are now doing something positive for God’s Kingdom, ministering to others, changing our lifestyle to reflect that of Christ.

How repentant of your sins are you?

What it Means to be a Pastor

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                Being a pastor in Montana means many different things to me. Since arriving in 1995, I have served churches in Red Lodge, Columbus and Havre. Being a pastor in Montana means unloading trucks outside at work at 4:30 in the morning in  -40°F weather so that the church can still afford to have a pastor.  It means reaching out to people who have never heard basic Bible stories such as Noah and the Ark, David and Goliath or the real Christmas story.

Pastoring in Montana means enduring weeks of loneliness, isolated by geography and finances from family, friends and even other pastors. It means driving hours to conferences for the fellowship with friends and the opportunity to sharpen ones skills. It means penetrating reclusive lives and investing time into communities. It means sharing your home with people from all walks of life and all kinds of backgrounds. It means being vulnerable and authentic and living a transformed life in front of a watching world.

Pastoring in Montana means that you start laying the foundation for future works to take place.  Very quickly you learn that there is no prestige, no glory, no “bigger” church to aspire to. What there is, is plenty of is hard work, years of discipleship, mentoring, teaching and engaging. There is the joy of seeing a second generation come to know and serve the Lord. There is the joy of seeing families and marriages being put back together. There is the satisfaction of establishing stability and credibility in a community that is constantly watching to see if your Christianity is real. There is the awesome exhilaration that comes from seeing new believers mature and go out in service for the kingdom, taking the gospel to yet another place that needs to hear it.

Being a pastor in Montana is a tale of two extremes. It is a tale of hardships and frustration and of rapture and joy. It will cause you to grow closer to God than you thought possible because there is no one else around for you to turn to. It will drive you to your knees over and over seeking strength, guidance and wisdom. It will also lead you to give God all the credit because only He could possibly penetrate the darkness and hardened hearts of those who do not know Him.

Jeff Iorg, President of Golden Gate Seminary, sums up what I think being a pastor in Montana is all about when he says in his book, The Painful Side of Leadership, “Most leaders easily forget their primary reason for being placed in their leadership role. The primary reason isn’t for you to do things for God. It’s so God can use your leadership setting as a laboratory for shaping the image of Jesus in you.[1]

I pray that the image that is being shaped in me, as I pastor in Montana, is that of Jesus Christ.

[1] Iorg, Jeff. The Painful Side of Leadership. P12. B&H Publishing Group 2009