Psalm 87: The Glorious City of God
Dear friend, let’s gather around the words of Psalm 87 today, like old companions sharing a cherished story by the fireside. This short but radiant psalm bursts with joy over Zion, the holy city of God, and it invites us to see ourselves woven into its eternal tapestry. As we unpack its verses exegetically, we’ll discover how God’s sovereign love transforms a physical place into a spiritual home for all who seek Him. Written as a song for the sons of Korah—those faithful temple gatekeepers—it celebrates Jerusalem not just as a hilltop stronghold, but as the heart of God’s redemptive plan.
The psalm opens with a firm declaration: “On the holy mount stands the city he founded” (v. 1, ESV). Here, the Hebrew word for “foundation” (yesudah) emphasizes stability and divine establishment. God Himself has laid the groundwork for Zion amid the sacred mountains, setting it apart from the ordinary. This isn’t mere geography; it’s theology. Zion represents the presence of God among His people, a theme echoing through Scripture from David’s conquest of the city (2 Samuel 5) to the prophetic visions of its future glory (Isaiah 2). The psalmist continues, “The LORD loves the gates of Zion more than all the dwellings of Jacob” (v. 2). Imagine that—God’s affection isn’t scattered evenly; He delights especially in Zion’s gates, symbols of access, community, and worship. Why? Because through these gates, His glory shines brightest, drawing hearts to Him.
Then comes the exuberant refrain: “Glorious things of you are spoken, O city of God! Selah” (v. 3). That “Selah” pauses us, urging meditation. What glorious things? The psalm unfolds them like treasures. In verses 4-6, God declares He will “mention Rahab and Babylon among those who know me; behold, Philistia and Tyre, with Cush—’This one was born there.‘” Rahab here isn’t the biblical woman but a poetic name for Egypt (as in Isaiah 30:7), representing ancient enemies and foreign powers. Babylon, Philistia, Tyre, and Cush (Ethiopia) were nations often at odds with Israel, yet God registers their people as “born” in Zion. The Hebrew “yalad” (born) implies citizenship and belonging, not physical birth. This is prophetic exegesis at its finest: God is foreshadowing the inclusion of Gentiles in His kingdom, a theme fulfilled in the New Testament church (Ephesians 2:19). When the Lord “records the peoples” (v. 6), it’s like a divine census where outsiders become insiders by grace. The highest Himself—the Most High—establishes her unshakeably.
Finally, the psalm crescendos in verse 7: “Singers and dancers alike say, ‘All my springs are in you.'” Picture a festive procession, music filling the air, as people proclaim Zion as the source of their life-giving “springs” (ma’yanay—fountains of refreshment). This echoes the living water Jesus offers (John 4:14), pointing to Zion as the wellspring of spiritual vitality.
Early church fathers saw profound Christological depths here. Tertullian, writing in the early third century against the heretic Marcion, interpreted this psalm as pointing to Jesus: “Surely to Sion He brings good tidings, and to Jerusalem peace and all blessings; He goes up into a mountain, and there spends a night in prayer.” For Tertullian, Zion’s glory is realized in Christ, who ascends the mount of prayer (Luke 6:12) and brings universal peace, enrolling all nations in His eternal city.
Beloved, isn’t this warming to the soul? Psalm 87 reminds us that we’re not wanderers but citizens of this glorious Zion—the church triumphant, where every tribe and tongue finds home (Revelation 7:9). In a world of division, God calls us “born there,” adopted into His family. Let this truth refresh you today: All your springs are in Him. Draw from that fountain, sing His praises, and rest in the city He loves. May the Lord establish your heart as firmly as Zion’s foundations. Amen.