A Sheep Contemplates Colossians 2:20-23

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Jesus is Enough

“Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.”

My dear friends,

As we sit sipping our morning beverage and nibbling on toast smothered in guava jelly, lets dive deep into these profound words Paul wrote to the church in Colossae.

Let’s imagine sitting in a small house church in that first-century city. You’ve come to faith in Jesus, and the joy of it is still fresh. Yet new voices have begun to circulate. They sound spiritual, even impressive. They speak of higher knowledge, of special practices, of rules that will supposedly take you deeper. “Don’t touch that food. Don’t handle that. Discipline your body more severely. Humble yourself by these observances.” The pressure is subtle but real: maybe what you have in Christ isn’t quite enough. Maybe you need to add something more.

Into that tension Paul writes these words. He does not begin with a new list of better rules. He begins with a reminder of what has already happened to you.

“Since you died with Christ to the elemental spiritual forces of this world…” This is not a metaphor Paul uses lightly. Earlier in the letter he has declared that God has given us fullness in Christ, and that in Him we were circumcised, buried with Him in baptism, and raised with Him through faith (Colossians 2:9–12). When Jesus died, those who belong to Him died with Him. The old dominion—the “elemental spiritual forces,” those basic principles and powers that once held sway over human life—no longer owns you. You have been transferred into the kingdom of the beloved Son.

Paul’s question is therefore both logical and pastoral: if that is true, why are you still living as though you belong to the old world? Why submit again to its rules? The “Do not handle! Do not taste! Do not touch!” commands sound holy. They create the appearance of careful, serious discipleship. Yet Paul unmasks them. They concern things destined to perish with use—temporary, earthly realities. They rest on human commands and teachings, not on the word of Christ. And while they wear the mask of wisdom—self-imposed worship, a show of humility, harsh treatment of the body—they possess no real power to restrain the deeper desires of the heart. They can modify behavior for a season; they cannot transform the soul.

This is liberating truth spoken in love. Paul is not anti-discipline. He is against any system that treats external regulations as the path to spiritual maturity when Christ Himself is the fullness of God dwelling among us. The false teachers in Colossae offered a spirituality of addition: Christ plus rules, Christ plus special knowledge, Christ plus ascetic practices. Paul’s answer is subtraction: you already have everything in Him. Stop living as though the cross were incomplete.

Here is the warmth of the gospel for weary people. You do not have to keep proving your seriousness by the severity of your restrictions. You do not have to measure your growth by how many things you can refuse to touch. The regulations that once felt necessary may have given you a sense of control, or a way to quiet the accusing voice inside, but they cannot do what only Christ can do. He has already broken the power of the old order. Your life is now hidden with Him. Growth comes not primarily by tighter rules, but by staying connected to the One in whom all the fullness of God dwells.

This does not mean we become careless. It means we become free to pursue holiness from a place of security rather than anxiety. The Spirit produces self-control, love, and purity as fruit, not as a ladder we climb to earn favor. When we try to restrain the flesh mainly by external commands, we often find the desires simply go underground or reappear in subtler forms. But when we live in the reality of our death and resurrection with Christ, the old forces lose their claim. We learn to say no to ungodliness because we belong to Another, not because a list demands it.

Perhaps you have known the exhaustion of the “appearance of wisdom.” The quiet pride of harsh self-treatment. The false humility that draws attention to how little you allow yourself. Or the fear that if you relax the rules even a little, everything will unravel. Paul invites you to set that burden down. Not so you can indulge every desire, but so you can finally rest in the sufficiency of Jesus. He is enough. The work is finished. You have died with Him, and the life you now live is His life in you.

Personal Reflection Questions

  • In what areas of my life do I still feel the pull of “Do not handle, do not taste, do not touch” rules—whether from religious tradition, personal habit, or the expectations of others—and how do those rules make me feel about my standing with God?
  • Where have I been tempted to trust human commands or self-imposed practices more than the finished work of Christ for my growth and acceptance?
  • What would it look like, practically, for me to live this week as someone who has already died with Christ to the elemental forces of the world? Where might I need to lay down a regulation that has only an appearance of wisdom?
  • How can I distinguish between healthy, Spirit-led discipline and the kind of harsh, rule-based restraint that Paul says lacks real power?
  • In what ways has the fullness of Christ already proven sufficient for me, and where do I still struggle to believe it?

A Closing Prayer

Father, thank You for the clear and gracious reminder that we have died with Christ and no longer belong to the old ways of the world. We confess how easily we return to human rules and self-imposed efforts that promise wisdom but leave us empty. Teach us to rest in the fullness we already have in Jesus. Free us from the exhausting need to prove ourselves by what we refuse to touch or taste. Fill us instead with the life of Your Son, so that genuine holiness and freedom grow from our union with Him. Help us to walk in the liberty of those who have been raised with Christ, for Your glory and our joy. In Jesus’ name, Amen.

Remember dear ones, God gives us warnings because He loves you deeply. Until our next lesson, be blessed

Your fellow sheep

A Sheep Contemplates Colossians 2:18-19

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Holding Fast To Christ

Beloved friends in Christ,

Let’s settle in together for a quiet moment. Perhaps with a cup of something warm nearby and your Bible open to Colossians 2. Let the words of the apostle bring peace to us who are living in a troubled world.

Paul writes to a church being pressed—subtly, persuasively—to add something extra to Jesus in order to be truly spiritual. The pressure sounds pious. It looks humble. It claims deeper insight. Yet Paul offers a tender, protective warning:

“Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.” (Colossians 2:18–19, NIV)

Notice the kindness in his tone. He is not scolding the Colossians for being weak. He is guarding them from a subtle form of bondage that dresses itself in spiritual language. These teachers delighted in false humility and the worship of angels. They went into great detail about visions they claimed to have seen. It looked like advanced spirituality. In reality, it was pride wearing the mask of humility—“puffed up with idle notions by their unspiritual mind.” Their minds were still operating according to the flesh even while claiming special spiritual experiences.

The decisive failure was this: they had lost connection with the Head.

Christ is the Head. We are His body. From Him alone comes the nourishment that sustains us. Through Him the members are supported and held together by its ligaments and sinews. From Him the whole body grows—as God causes it to grow, not as human effort, special experiences, or self-imposed rules produce it.

Imagine a body whose limbs decide they no longer need the head. They try to feed themselves, direct themselves, and grow on their own strength. The result is not maturity; it is disconnection and withering. So it is when we turn from the simplicity of clinging to Jesus and begin chasing extra requirements, mystical experiences, or impressive spiritual disciplines as the true source of life. These things may look wise. They may feel profound. But if they loosen our grip on Christ, they cut us off from the very Source of growth.

The growth that God causes is quiet, organic, and sure. It happens as we stay connected to the Head—receiving from Him, submitting to Him, and remaining in the body He is holding together. No vision, no angelic intermediary, no severe treatment of the body can supply what only Christ Himself gives.

Brothers and Sisters, this is not a call to be passive. It is a call to restful dependence. Holding fast is not striving to earn more of Christ; it is refusing to let go of the One in whom we are already complete.

For reflection:

  • Where have I been tempted to measure my spiritual life by something other than simple, ongoing connection to Jesus?
  • Have I ever been drawn to “extra” experiences or rules that subtly shifted my focus away from the Head?
  • What would it look like today to more deliberately stay connected to Christ rather than to my own spiritual performance?

Prayer
Heavenly Father, thank You that in Christ we have the Head from whom all true life and growth flow. Guard our hearts from any teaching, however humble-sounding, that would loosen our connection to Jesus. Nourish us, hold us together, and cause us to grow as You cause the body to grow. Keep us holding fast.
Amen.

Your fellow sheep,

A Sheep Contemplates Colossians 2:16-17

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Only A Shadow

Beloved friends in Christ,

As we sit with the Scriptures today, let us let their truths wash over us like a gentle rain that nourishes the garden.

There is a quiet freedom that belongs to everyone who belongs to Jesus, and sometimes we need to be gently reminded of it. Paul writes these words to a church that was being pressured—lovingly, perhaps, but firmly—to add certain practices back onto the gospel in order to be truly spiritual. “Let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.”

Notice the tenderness in the language. Paul is not scolding the Colossians for being weak; he is protecting them from a subtle form of bondage. The regulations about what to eat, which days to observe, and which festivals to keep were never the main thing. They were shadows—real, God-given shadows, but still only shadows—cast by the reality that was coming. And that reality is a Person.

When Christ arrives, the shadow loses its power to define us. The meal is no longer the point; the One who is our true Bread is the point. The calendar is no longer the point; the One who is our true Rest is the point. The external markers of belonging are no longer the point; union with Jesus is the point. That is why Paul can say, with such calm authority, “Let no one pass judgment on you.” Not because the details of life no longer matter, but because those details no longer determine your standing before God. Christ does.

Paul is protecting the Colossian believers from teachers who were insisting that these Old Testament shadows were still necessary for spiritual maturity or true belonging. His point is not that the Old Testament was worthless, nor that Christians must now be careless. His point is that Christ Himself is the fulfillment and the sufficiency. To return to the shadows as if they still define one’s standing before God is to trade the substance for the outline.

This is good news for weary saints. Some of us grew up in homes or churches where certain rules felt heavy, and we still carry a low-grade anxiety that we might not be “doing it right.” Others of us have swung the opposite direction and quietly judge those who still find joy in practices we have left behind. Both postures miss the heart of the passage. The call is not to carelessness; it is to rest. The substance belongs to Christ. He is enough. He is the fulfillment. He is the One who holds us.

So walk in that freedom this week. When someone questions your liberty, or when your own conscience grows unsettled over secondary matters, turn your eyes again to the substance. You are not saved by the shadow. You are saved by the Savior. And that is more than enough.

Personal Reflection Questions

  1. Where in my life am I still tempted to measure my (or someone else’s) spiritual health by external practices rather than by union with Christ?
  2. Is there a “shadow” I have been clinging to for security—something that once pointed me to Jesus but has begun to take His place?
  3. How might I gently encourage a fellow believer this week who feels judged or burdened by secondary matters, pointing them instead to the sufficiency of Christ?
  4. In what practical way can I rest more fully in the reality that “the substance belongs to Christ,” rather than in my ability to keep every rule or meet every expectation?

Grace and peace to you in the One who is our true substance. Remember that our Father deeply loves you.

Your fellow sheep

A Sheep Contemplates Colossians 2:13-15

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From Death to Triumph: Alive with Christ

Dear friend in Christ,

Let’s settle in for a moment—perhaps with a warm cup of coffee or tea, your Bible open to Colossians 2. These few verses hold one of the most stunning pictures of what God has done for us in Jesus. They move us from a place of utter helplessness to a place of complete victory, and they do it without any contribution from us. That is the kind of good news that steadies the heart.

Colossians 2:13–15 reads:

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Paul does not soften the starting point. We were dead—not merely weak or wounded, but dead in our trespasses and in the uncircumcision of our flesh. The image is stark. A dead person cannot stir themselves, cannot cooperate, cannot even cry out for help. That was our condition before God acted. I have been a hospice chaplain for many years. I have worked at funeral homes and presided over many funerals. I have seen hundreds of dead bodies, and they all have one thing in common; they cannot do anything. Spiritually, Paul says, neither can you. Salvation, as Jonah says in the Old Testament, is of the Lord.

The next words emphasize this picture: “God made alive together with him.” The same power that raised Jesus from the dead reached into our spiritual death and raised us with Him. This is not self-improvement or a second chance. It is resurrection life shared with Christ. Where there was no pulse of spiritual life, God gave life. Where there was separation, He created union. The miracle begins entirely with Him.

With new life comes full forgiveness. Paul describes it in the language of a canceled debt. There was a “record of debt” against us—a legal document listing every trespass, every failure to keep God’s law, every charge that stood as a barrier. That document had real claims. It was not a vague sense of guilt; it was a formal accusation with legal force.

God canceled it. He did not simply overlook the entries or negotiate a reduced payment. He set the entire record aside. Then He did something more dramatic still: He nailed it to the cross. Picture the document itself affixed to the wood, torn and rendered powerless by the very act that paid its demands. The cross did not ignore the debt; it absorbed it. What once condemned us now stands as public proof that the debt has been fully satisfied.

The final movement of the passage looks beyond the debt to the spiritual powers that once held sway. “He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” In the ancient world a victorious general would lead defeated enemies through the streets in a public parade, stripping them of their weapons and exposing their defeat. Paul applies that image to the cross.

What looked like Jesus’ defeat was actually the moment the powers lost their hold. Sin’s power to condemn, the law’s power to accuse, and the spiritual forces that thrive on accusation were stripped of their authority. They were led in triumph—not by a display of raw strength, but by the humble, costly obedience of the Son. The cross became the place where the accuser was silenced and the captive was set free.

These truths are not meant to remain abstract. Because the record has been nailed to the cross, we no longer live under its shadow. The old charges cannot be brought back into court. Because the powers have been disarmed, we need not fear their threats or bargain with them for peace. And because we have been made alive with Christ, we walk in a new identity—not as people still trying to earn acceptance, but as those already accepted and raised.

This does not mean we never struggle with sin or never feel the weight of past failures. It means that when those moments come, we do not return to the canceled document as if it still holds power. We return to the cross, where the debt was settled and the victory was won. Gratitude, rather than striving, becomes the natural response. Freedom, rather than fear, shapes how we approach both God and one another.

Prayer

Father, thank You for making us alive with Christ when we were dead in our trespasses. Thank You for canceling the record of debt and nailing it to the cross. Help us rest in the finished work of Jesus rather than in our own efforts. When old accusations rise, remind us that the powers have been disarmed and that we stand free in Him. Teach us to live from the place of life You have given. Amen.

Personal Reflection Questions

  • Where do you still feel the weight of a “record of debt” that Christ has already canceled?
  • How does knowing you have been made alive with Christ change the way you approach your day or your struggles?
  • What would it look like this week to live as someone over whom the powers have already been put to shame?

Your fellow sheep in Christ.

A Sheep Contemplates Colossians 2:11-12

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Circumcised, Buried, and Raised with Christ

Dear friend in Christ,

Come and sit with me a while. Pour yourself a cup of something warm, open your Bible to Colossians 2, and let these words from Paul settle gently over your heart. He is writing with the tender concern of a shepherd who loves his sheep. He has just warned them about hollow and deceptive philosophies that promise something more than Christ. Now he steadies them with a deeper truth—what has already been done for them in Jesus.

“In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.” (Colossians 2:11–12, ESV)

Beloved, do you hear the quiet confidence in these verses? Paul is not asking them to achieve a higher level of spirituality. He is reminding them of a work already accomplished. In Christ they have been circumcised—not with the hands of men, not by outward ritual, but by a cutting away that only God can do. The “body of the flesh,” that old nature ruled by sin and self, has been put off. It is the circumcision of Christ Himself. What the law could only point toward, Jesus has completed. The old self has been dealt with at the cross. You do not have to keep cutting away at your own heart in a desperate effort to make yourself acceptable. The decisive cut has already been made.

Then Paul moves to the picture of baptism. You were buried with Him. The old life, the one that lived under the power of the flesh, went down into the grave with Jesus. And just as God raised Christ from the dead, you were raised with Him. This is not a mere symbol of your decision. It is a declaration of what God has already done. You were raised through faith in the powerful working of God—the same power that brought Jesus out of the tomb. That power is not distant or theoretical. It is the very power that has already acted on your behalf. You live now on the other side of that resurrection. The old has gone; the new has come.

Picture a seed planted in the earth. It is buried, hidden, seemingly gone. Yet the life within it is not destroyed. In the proper time, by the working of God, it rises. That is what has happened to you in Christ. Your old life of striving, of trying to measure up by human rules or spiritual techniques, has been buried. You have been raised to walk in newness of life, not by your own strength, but by the same power that raised Jesus. There is no need to dig up the past or to add extra practices in the hope that you will finally feel complete. The completeness is already yours because you are in Him.

My dear friend, if you are weary today from the voices that say you still need something more—another rule, another experience, another discipline to prove you belong—hear Paul again. You have been circumcised with a circumcision made without hands. You have been buried with Christ. You have been raised with Him. Rest in that. Let thankfulness rise, not because you have performed well this week, but because God has already acted powerfully on your behalf. The life you now live is His life in you.

Reflection Questions

  • Where have I been tempted to treat my standing with God as something I must still complete by my own effort rather than something already finished in Christ?
  • What would it look like today to live as someone who has already been raised with Jesus rather than as someone still trying to bury the old self by my own strength?
  • Is there an area where I keep returning to human traditions or self-imposed rules, and how does the truth of Christ’s circumcision free me from that?
  • How might remembering the powerful working of God—who raised Jesus and raised me with Him—bring rest to a place of striving or fear in my life right now?

Prayer

Father, thank You for the gentle care You show us in these words. Thank You that in Christ we have already been circumcised with a circumcision made without hands, that the body of the flesh has been put off, and that we have been buried and raised with Him through faith in Your powerful working. When we feel the pull of other voices or the ache of feeling we still need to do more, draw us back to the quiet confidence that we are already complete in Christ. Root us more deeply in Him. Let thankfulness rise as we remember how fully we are held. Keep us close to Jesus, the One who has done the decisive work and who loves us completely. Amen.

Always remember, dear ones, how much God loves you.

Your fellow sheep.

Saved By Snacks

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Dear friend in Christ,

Let’s talk about Abigail. If you’ve ever wished the Bible came with a few more women who knew how to handle a room full of angry men, a foolish husband, and a future king all at the same time, Abigail is your girl. Her story sits in 1 Samuel 25, right between David’s noble restraint with Saul and his later, less noble decisions. It’s the chapter where wisdom shows up wearing practical shoes, carrying a donkey-load of food, and quietly saves everyone from a very messy day.

Abigail was married to Nabal, whose name literally means “fool.” Scripture doesn’t bother to sugarcoat it. Nabal was wealthy, arrogant, and the kind of man who could turn a simple request into a personal insult. David and his men had protected Nabal’s shepherds in the wilderness, and when they asked for some food during shearing season—a reasonable and customary request—Nabal responded with the ancient equivalent of “Who does this David think he is?” It was rude, shortsighted, and dangerous.

David, who had just shown remarkable patience with Saul, decided he had had enough of fools for one day. He strapped on his sword and headed out with four hundred men, ready to turn Nabal’s household into a cautionary tale. Enter Abigail.

She heard what was happening, loaded donkeys with bread, wine, sheep, grain, raisins, and figs (a hospitality package large enough to feed an army and still have leftovers), and rode out to meet David before he arrived. She didn’t wait for permission. She didn’t form a committee. She simply went.

When she met David, she did something remarkable: she took the blame herself. “On me alone, my lord, be the guilt,” she said. Then she spoke with a combination of humility, courage, and clear-sighted faith. She reminded David that the Lord had restrained him from bloodshed so far, that God was going to establish him as king, and that he would not want the memory of unnecessary vengeance hanging over his future reign. In short, she talked him out of a really bad idea without once raising her voice or diminishing his dignity.

David’s response is one of the most honest moments in the story: “Blessed be the Lord, the God of Israel, who sent you this day to meet me! Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt.” A future king admitted that a woman’s wisdom had saved him from himself.

After Nabal died (the Lord struck him after he heard what Abigail had done and his heart “became like a stone”), David sent for her and she became his wife. But the lasting value of her story is not primarily in the marriage. It is in the character she displayed under pressure.

Why Abigail Still Models Something We Need

Abigail shows us that godly wisdom is both practical and pastoral. She didn’t merely offer good advice from a safe distance. She brought tangible help—food for hungry men—and then spoke truth that protected David’s future integrity. Christians are called to the same combination: hands that serve and words that steer people away from sin.

She also models the courage to intervene when silence would be easier. Many of us are quick to pray about a situation and slower to step into it. Abigail prayed by her actions. She believed God was at work in David’s life, and she was willing to be used as part of that work even when it meant confronting a powerful man and risking her own safety.

There is humor in the story if we have eyes to see it. Imagine David, sword half-drawn, blood pressure rising, only to be met by a woman with a caravan of snacks and a well-crafted speech about his destiny. The greatest warrior of his generation was disarmed by hospitality and a reminder of who God was calling him to be. Sometimes the most effective spiritual warfare looks less like a dramatic confrontation and more like showing up with food and refusing to let someone destroy their own future.

Abigail also reminds us that living with a “fool” does not require becoming one. She did not defend Nabal’s behavior, nor did she publicly humiliate him in a way that would have made reconciliation harder. She acted to protect both the household and David, then returned home and waited. When Nabal finally heard the news, the shock was enough. Wisdom knows when to speak, when to act, and when to let the Lord handle the rest.

A Pastoral Word for Today

Most of us will never intercept an army, but we regularly face smaller versions of the same choice. Someone we care about is about to say or do something they will regret. A situation is heating up and no one seems willing to step in. A foolish decision is gathering momentum. Abigail’s example invites us to ask whether God might want us to carry both practical help and a careful word into that moment.

She did not do it with superiority. She did it with humility (“on me alone be the guilt”), clarity about God’s purposes, and genuine concern for the person she was addressing. That combination is still powerful. It disarms defensiveness and makes room for repentance.

In a world that often rewards either loud outrage or quiet avoidance, Abigail offers a third way: courageous, humble, practical peacemaking rooted in trust that God is already at work. She believed David was destined for the throne long before he sat on it, and she acted like someone who wanted to help him arrive there with a clean conscience.

May the Lord give us Abigail’s eyes to see what is at stake, her hands to bring what is needed, and her courage to speak when silence would be safer. And may He occasionally send someone like her into our own path—complete with snacks and a timely reminder of who we are becoming in Christ—before we do something we will later regret.

Your fellow sheep

Reflection Questions

  • Where in your life right now is there a “Nabal situation” that needs wisdom rather than reaction?
  • When have you seen (or been) someone who stepped in with both practical help and a careful word?
  • How can humility and courage work together the next time you need to speak hard truth to someone you care about?

Sewing Your Way Into Church History

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Meet Tabitha. Or Dorcas. Or, if you like the bilingual special, the Gazelle. Both her Aramaic name (Tabitha) and her Greek name (Dorcas) mean “gazelle,” which feels either beautifully fitting or like the early church’s subtle way of saying, “This one doesn’t sit still when people need help.” She appears in just a handful of verses in Acts 9:36–42, yet she leaves the distinct impression of someone who was both deeply ordinary and quietly extraordinary. She’s also the only woman in the New Testament explicitly called a “disciple” (mathetria), which is a detail worth pausing over. Luke didn’t have to use that word. He chose it.

Here’s the fuller picture. Tabitha lived in Joppa, a coastal port city with its mix of sailors, merchants, locals, and the usual assortment of people trying to get by. She was a disciple known for being “always doing good and helping the poor.” The text specifically highlights that she was “full of good works and acts of charity.” Her particular expression of that was practical and tangible: she made clothes. Tunics, robes, and other garments for people who needed them—especially the widows. In a world without thrift stores or online wish lists, clothing was no small thing. A well-made garment could mean dignity, warmth, and the ability to face the day without constant embarrassment. Tabitha apparently kept at this work steadily enough that it became part of how people knew her.

Then she got sick and died. The local believers washed her body and laid her in an upstairs room, which was the normal custom. But they weren’t ready to leave it there. Lydda wasn’t far away, and word had reached them that Peter was there. So they sent two men with the urgent plea: “Please come at once!” There’s something both desperate and hopeful in that. They believed God might still do something, and they were willing to interrupt an apostle’s plans to find out.

When Peter arrived, the scene in the upper room was tender and, if we’re honest, a little bit like a grieving sewing circle that had turned into an impromptu exhibition. The widows stood around weeping and showing him the robes and other clothing Dorcas had made while she was still with them. It’s one of the more human moments in Acts. They weren’t quoting her theology or listing her volunteer hours. They were holding up the actual evidence of her care: “Look what she made us.” Peter sent everyone out, knelt, and prayed. Then he turned to the body and said, “Tabitha, get up.” She opened her eyes, saw him, and sat up. He helped her to her feet and called the believers and widows back in to present her alive. The news spread through Joppa, and many people believed in the Lord.

So, what can we learn from a woman whose primary documented ministry was needle and thread, and whose most dramatic moment was not staying dead?

Quiet, consistent kindness tends to get noticed—eventually. Tabitha didn’t seem to be trying to build a platform. She was just steadily doing good. When she died, the community felt the absence in very concrete ways. The widows didn’t have to search for nice things to say; the clothes were right there. Faithfulness in small, repeated acts of mercy has a way of accumulating. It may not trend, but it often leaves people able to point to something real and say, “This person cared for me.” And yes, it’s mildly amusing that her sewing portfolio became part of the resurrection story. Apparently even in moments of divine power, the evidence of ordinary love still matters.

Your gifts don’t have to be spectacular to be useful. Not everyone is called to preach, plant churches, or perform miracles. Some people are called to make sure the vulnerable have something decent to wear, or a meal, or a listening ear, or a fixed faucet. Tabitha took a practical skill and aimed it at mercy. The early church thought this was significant enough to remember and to send for Peter over. Whatever you do well—organizing, cooking, fixing, listening, coding, teaching kids, managing details—can be offered in the same spirit. Gazelles are known for being swift and graceful in motion, not for standing still and waiting for a spotlight. Useful movement counts.

Real service builds real community. The reaction to Tabitha’s death shows more than appreciation for a volunteer. People were genuinely grieving someone whose absence would be felt. They sent for Peter because they valued her and because they still hoped. When she was restored, the joy wasn’t abstract; it was the return of a person who had been woven into their lives through practical care. We’re not meant to function as interchangeable parts in a religious machine. Steady kindness creates actual bonds. And if your current contribution feels small, remember that the widows were holding up handmade clothes, not trophies. Relationship often grows from the ordinary things we do for one another.

God can work through both the life and the interruption. The resurrection is the dramatic centerpiece but notice the ripple: the story became known all over Joppa, and many believed. Tabitha didn’t organize a campaign. She lived a life of tangible love, died, and was restored, and God used the whole sequence to point people toward Jesus. That’s both humbling and encouraging. Most of us will not be raised from the dead in an upper room. But the same God who noticed Tabitha’s quiet faithfulness is still at work through ordinary disciples who keep doing good. Sometimes the most surprising results come from simply continuing to show up with whatever is in our hands.

Tabitha’s story is a reminder that discipleship frequently looks less like headline moments and more like steady, compassionate usefulness. She was full of good works not as a way to earn favor, but as the natural overflow of following Jesus. And when it seemed the story was over, God still had more in mind—for her and for the people around her. If you’re looking for a model of faith that doesn’t require a microphone or a platform, the Gazelle of Joppa is still a remarkably good one. She sewed, she served, she was deeply missed, and then she sat up again. Not a bad legacy for someone who mostly just kept making useful things for people who needed them.

A few questions to chew on:

  • What’s one ordinary skill, resource, or bit of time I already have that I could aim more intentionally toward someone who needs practical help?
  • If the people closest to me had to “show the clothes” (or the modern equivalent) of my care for them, what specific things would they be able to hold up?
  • Where am I most tempted to dismiss my contributions as too small or too ordinary to matter, and what would it look like to offer them anyway this week?
  • Who around me is doing quiet, consistent good that I could notice, thank, or join in some small way?

A Sheep Contemplates Colossians 2:8-10

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Complete and Held in Christ

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority.

Dear friends,

As we sip our morning beverage and listen to the bird’s singing their songs, let us consider the words above prayerfully. Paul writes these words as a pastor who loves the Colossian believers deeply and wants them to remain secure. Just before this, he has been encouraging them with warmth: keep living in the same simple trust with which you first received Christ Jesus as Lord. Stay rooted in Him. Let your life be built up in Him. Grow strong in the faith you were taught, and let thankfulness overflow (2:6–7). He is not correcting them harshly. He is protecting something precious—their quiet confidence that Jesus is enough.

With the care of a shepherd who sees subtle danger approaching the flock, he says, See to it that no one takes you captive. Around them were voices promising deeper insight, special practices, or hidden wisdom. Some of it sounded thoughtful. Some carried the weight of human tradition. All of it gently suggested that Christ alone was not quite sufficient—that they still needed something more. These ideas were hollow (empty of real substance) and deceptive, leaning on human traditions and the basic principles or spiritual forces of this world rather than on Christ Himself. Paul knows how easily such things can begin to feel like truth when we are weary, uncertain, or longing to be sure we belong. So he steadies them with love.

Then he gives them the most tender and solid truth of all: In Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Everything of God that you could ever need is already present in Jesus. There is no higher wisdom, no missing piece, no greater spiritual authority beyond Him. You don’t need a special event to happen or a “second” blessing to occur; you already possess all you need in Christ. And because you are in Him, that fullness has already been poured into your life. You are not incomplete. You are not behind. You are not waiting for one more experience, one more rule, or one more insight to make you truly acceptable or truly spiritual. You have been brought to fullness. He is the head over every power and authority—nothing else has the final word over you.

This is pastoral comfort as much as it is a gentle warning. You do not have to chase the latest idea that promises to make you more spiritual, more secure, or more complete. You do not have to add human traditions or self-imposed disciplines as if Christ Himself were insufficient. When the voices come—whether they sound wise, spiritual, or simply familiar—you can rest. You can stay rooted in the One who holds all the fullness of God and who holds you completely. He is not asking you to measure up. He is inviting you to remain secure and grateful in the completeness that is already yours in Him.

Dear ones, this truth becomes very freeing. Instead of continuing to strive for more, feeling incomplete and looking for new experiences around every corner, we can learn to rest in Christ, confident He has already made us complete in Him.

Questions for Personal Reflection

  • Where have I been tempted to look for “something more” outside of Christ, and how does the truth that I am already complete in Him speak to that place?
  • What would it feel like today to rest in the fullness I have already been given rather than striving to earn or add to it?
  • Is there a simple way I can stay rooted in Christ this week—perhaps through Scripture, prayer, or thankfulness—and let that be enough?
  • How might remembering that Jesus is head over every power and authority bring peace to an area of worry or uncertainty in my life right now?

A Prayer

Father, thank You for the gentle care You show us in these words. Thank You that in Jesus all Your fullness dwells, and that through Him You have already brought us to fullness. When we feel the pull of other voices or the ache of feeling we still need something more, draw us back to the quiet confidence that we are complete in Christ. Root us more deeply in Him. Let thankfulness rise in our hearts as we remember how fully we are held. Keep us close to Jesus, the One who is head over every power and who loves us completely. Amen.

Always remember, dear ones, how much God loves you

Your fellow sheep