Why You Can’t Disappoint God

One of the cardinal beliefs we hold about God is that He is all-knowing. That means that He knows everything that you or I will ever do. He knows this in advance from the day you were born, stretching into infinity. One of the ramifications of this is that He can never be disappointed in us. Disappointment, by definition, means to be discouraged or saddened by the failure to live up to hopes, dreams or expectations. Since God knows everything we will ever do in advance, He cannot be disappointed by our failures, simply because He isn’t expecting us to do anything other than He already knows we will do.

He knows these things, and yet loves us anyway. We can sadden Him, grieve Him, anger Him – but we will not disappoint Him. This is both exhilarating and sobering. It is exhilarating because I don’t have to carry around a false sense of guilt of causing Him disappointment. It is sobering, though, when I realize He couldn’t expect better from me because He already knew when and where I would fail.

The amazing thing of all this is that is shows God’s grace standing above all. Despite knowing my failures in advance, He still calls me to ministry. He still empowers me. He still loves me.

One of the other things you can’t do to God is surprise Him. That, though, will be a subject for another day. Praise God for His omniscience.

FreeJesusMovie.com offer from Voice of the Martyrs

VOM Presents: Jesus He Lived Among Us

In the days of the Apostles, it was dangerous to follow Jesus… Today that danger remains.

Now, in an unprecedented effort to reach the world with the message of the Gospel – and dangers facing today’s persecuted church… The Voice of the Martyrs is offering their feature-length animated movie, JESUS: He Lived Among Us.

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VOM Presents: Jesus He Lived Among Us

Repentance, Replacement and Ministry

In repentance, a person is not only moved by godly sorrow over actions that offend and displease God to confess them, asking forgiveness, but to also turn from those sins. The New Testament talks about replacing those ungodly actions with their godly opposites. Beyond that, though, the New Testament command us to begin ministering in Jesus’ name in that same area. For example, Paul tells those who are guilty of stealing to not only stop stealing but to work for what they want. Then he goes further and commands them to work until they have an overabundance so that they can share with others who are in need. In another example, we are told to let no unwholesome or ungodly, corrupt speech come from our mouth. Then we are told to replace it with what it is good, giving praise and glory to God. Beyond replacing bad speech with good, we are told to use our speech to edify or build up our fellow believers.

This is the essence of true repentance. Merely feeling sorry and confessing isn’t repentance. Neither is simply replacing the bad with good. It is going beyond and changing habits, starting new ones that advance the cause of Christ that show repentance has taken place. When that occurs we get off the merry-go-round of confessing, crying, promising to do better and spending next week confessing, crying and promising the same old things. We are now doing something positive for God’s Kingdom, ministering to others, changing our lifestyle to reflect that of Christ.

How repentant of your sins are you?

What it Means to be a Pastor

                Being a pastor in Montana means many different things to me. Since arriving in 1995, I have served churches in Red Lodge, Columbus and Havre. Being a pastor in Montana means unloading trucks outside at work at 4:30 in the morning in  -40°F weather so that the church can still afford to have a pastor.  It means reaching out to people who have never heard basic Bible stories such as Noah and the Ark, David and Goliath or the real Christmas story.

Pastoring in Montana means enduring weeks of loneliness, isolated by geography and finances from family, friends and even other pastors. It means driving hours to conferences for the fellowship with friends and the opportunity to sharpen ones skills. It means penetrating reclusive lives and investing time into communities. It means sharing your home with people from all walks of life and all kinds of backgrounds. It means being vulnerable and authentic and living a transformed life in front of a watching world.

Pastoring in Montana means that you start laying the foundation for future works to take place.  Very quickly you learn that there is no prestige, no glory, no “bigger” church to aspire to. What there is, is plenty of is hard work, years of discipleship, mentoring, teaching and engaging. There is the joy of seeing a second generation come to know and serve the Lord. There is the joy of seeing families and marriages being put back together. There is the satisfaction of establishing stability and credibility in a community that is constantly watching to see if your Christianity is real. There is the awesome exhilaration that comes from seeing new believers mature and go out in service for the kingdom, taking the gospel to yet another place that needs to hear it.

Being a pastor in Montana is a tale of two extremes. It is a tale of hardships and frustration and of rapture and joy. It will cause you to grow closer to God than you thought possible because there is no one else around for you to turn to. It will drive you to your knees over and over seeking strength, guidance and wisdom. It will also lead you to give God all the credit because only He could possibly penetrate the darkness and hardened hearts of those who do not know Him.

Jeff Iorg, President of Golden Gate Seminary, sums up what I think being a pastor in Montana is all about when he says in his book, The Painful Side of Leadership, “Most leaders easily forget their primary reason for being placed in their leadership role. The primary reason isn’t for you to do things for God. It’s so God can use your leadership setting as a laboratory for shaping the image of Jesus in you.[1]

I pray that the image that is being shaped in me, as I pastor in Montana, is that of Jesus Christ.


[1] Iorg, Jeff. The Painful Side of Leadership. P12. B&H Publishing Group 2009

Companies Ministering

Here at Ta Ethne we salute companies that see their work as a ministry for God rather than for making profit. Not that making profit is wrong. After all, if one doesn’t make a profit, one cannot stay in business. We salute those who see the reason for their business as being a vehicle or platform to extend works of mercy and ministry in God’s name to others. One such business is DaMory Diapers (www.damorydiapers.com). This small business does big Kingdom work. They manufacture cloth diapers, which are good for the environment and for babies. More than that, though, is the fact that they give away new diapers to local crisis pregnancy centers, give discounts to clergy families and discounts to those in financial need. Many times they donate almost as many diapers as they sell in a month. The reason – by sharing with those in need, it builds relationships and opens the door to sharing the gospel.

When a company or business sees itself as an instrument of God’s Kingdom, God blesses them with the ability to continue to impact others. Let us know of other businesses that see themselves as ministers of the gospel so we can salute them too.

Confession/Testimony – 2 sides of the same coin

Have you ever stopped and thought about the relationship between confession and testimony? In testimonies, people often talk about what God has done for them. This is good and appropriate, but it is not the only form of testimony. Another form of testimony, and one not shared a lot, is what we have done for God’s Kingdom. Part of being accountable to our fellow Christians is to regularly talk about what we have done for the cause of Christ. It is so easy to sit and talk about all the things God has done for us, and  not do anything for Him in return.

Confession is our talking (admitting) what we have done wrong. It also is part of our accountability. So we have this coin. On one side is confession – an admittance of what we are doing that is wrong, and repenting of it. On the other side is testimony – an admittance of what we are doing that is right. For a church to grow in maturity, both of these must be regularly practiced by the group.

If we have nothing to share with our brothers and sisters about what we are doing for God, we may have more to confess than we realize. We need to practice testimonies of what we are doing as well as acknowledgment of what God is doing.

I realize that some will think it might come off as bragging, It could, depending on the way a person phrases it, or their attitude. But just because the practice can be abused doesn’t mean we should abandon it. Let God deal with the braggart, but let us not shrink back from boasting in the Lord as to what we do for Him. It just might inspire others to get involved with us and it will keep us accountable so we are not found to be pew-warmers instead of disciples.

It Isn’t Fair

It Isn’t Fair
“It isn’t fair! It can’t be right!
I now protest with all my might!
I raise my voice both loud and strong,
It’s wrong, my friend! It’s wrong, it’s wrong.
“It’s wrong, I say, dead wrong, indeed!
That’s why I weep and beg and plead.
It is a black and wicked sin
To keep the light from dying men!
“I plead the cause of men afar,
Unsaved, unloved, untold they are.
Why have we been so late and slow?
Why have there been so few to go?
“Unsaved, unsought and still untold,
Because we love and hoard our gold!
How dare we show such selfish greed?
And keep the truth from men in need?
“Let’s follow Jesus’ last command!
Let’s take the light to every land!
This truth is plain: the need is great.
The time is short; the hour is late!
“Let’s not linger, rest or sleep,
But rise and go and give and weep!
And quickly tell a dying race
Of Jesus’ love and power and grace!
Fred D. Jarvis (June 1984 Pulpit Helps)