worship

40 Days of Praise — Day 3

/ taethne

If you haven’t listened to this book on Audible you are in for a treat – the background singing of the hymns is awesome. Also available in paperback on Amazon.

O WORSHIP THE KING by Robert Grant

O worship the King, all glorious above

O gratefully sing God’s power and God’s love

Our Shield and Defender, the Ancient of Days

Pavilioned in splendor and girded with praise

O tell of His might, O sing of His grace

Whose robe is the light, whose canopy space

Whose chariots of wrath the deep thunderclouds form

 And dark is His path on the wings of the storm

 The earth with its store of wonders untold

 Almighty Thou power hath founded of old

 Hath established it fast by a changeless decree

  And round it has cast like a mantle, the sea

  Thy bountiful care, what tongue can recite

   It breathes in the air, it shines in the light

  It streams from the hills, it descends to the plains

   And sweetly distills in the dew and the rain

   Frail children of dust and feeble as frail

   In Thee do we trust, nor find Thee to fail

   Thy mercies, how tender, how firm to the end

   Our Maker, Defender, Redeemer and Friend

This majestic song lifts you up in praise to the One seated on the Everlasting throne. The use of adjectives such as shield, defender, friend, maker and redeemer tell us of God’s character.

Here is no aloof God, watching from way off in space. Here is a God intimately involved with His creation. This is, make no mistake, a hymn about the Creator and His creation. It was based on Psalm 104. In a day where evolution is held to be absolute truth, this hymn helps us to unashamedly sing out our belief in a personal Creator God.

The third stanza unapologetically states that God formed the world. The writer has in mind both the Genesis account of Moses and the book of Job, where God tells Job that He put boundaries on the waters.

God’s love and providence for His creation is evident throughout the song. It is because He cares and desires so deeply for us to have a relationship with Him, that we are able to sing of His glory and might.

God is our shield, an ever-present help in times of trouble. He defends us against the slanderous attacks of our adversary. He is our friend as well as our Lord, a mind-blowing concept is ever there was one. Most of all, He is our creator and our redeemer. He made us for Himself and redeemed us for Himself. All praise to the King of Kings, who is worthy of all glory and honor.

As you pray today, thank God for the ways He manifests Himself to you – a shield, defender, redeemer. He is not only your maker, but He will be your friend if you would yield your life to Him.

Thank you Lord, for creating us and the beautiful world we live in. We worship You, King of the Universe, and give you all glory and honor and praise.

A Heart Hungry To Worship Part 15

/ taethne

This is the final installation in this series. Hopefully God has been able to use this to draw you into a closer relationship with Him.

Worship is not about us and how we feel; it is about giving God the honor due His name. His Word, not our feelings, define that “honor”, which is due Him.[1]

Chapter 14

In Spirit and in Truth

            At the end of the second chapter, a question was raised: “What does it mean to worship God in spirit and in truth?” Subsequent chapters have helped to lay the foundation for the answer to that question, which we will now consider. We will look at each of the terms Jesus used: worship, spirit, and truth, in order.

                                    Worship

            The word Jesus uses  for worship in John 4:24 is proskuneo in Greek (or shachah in Hebrew). It means to “bow down” or “prostrate” oneself. The connotation is to engage in an act of humility, submission and reverence toward God.

            In His conversation with the Samaritan woman, Jesus pointed out to her that the Samaritan’s idea of worshipping God was wrong. “You worship what you do not know, we worship what we know, for salvation is from the Jews.”[2] The Samaritans worshipped God through ritual. For them, God was not personal. He was viewed as the Creator but not as their Father. Jesus was very deliberate in addressing God as Father (3 times in a row) emphasizing the personal nature of the relationship. He was trying to show her what was missing in her worship – a personal touch.

            The only way true worship of God can take place is for a person to enter into a personal relationship with Him. God has to become their Father and they His children. The Samaritans knew God’s name, but not His character, personality or purposes. This is true of many people today. They know of God, but they do not know God personally for they have never experienced His salvation.

            Unless a person accepts God’s salvation, he or she cannot enter into a filial (family) relationship with Him. Without this personal relationship, one cannot worship Him correctly. “In other words, one can know and worship God by experiencing His salvation which is in Jesus and which enables the worshipper to call God “abba”, Father.”[3]

            This is one reason why Jesus Christ came to Earth. He came to personalize God and to model the type of relationship with Him that God desires.

In Spirit

            Christ, in the statement He made to the Samaritan woman, makes worship a matter of the heart, not ritual or tradition. Worship has sincerity at its core. It is the response of one’s spirit to the Spirit of God, a communing of one to the other. While worship can be planned, most often it is spontaneous, a response to proximity with God.

            The New Testament uses different phrases to illustrate what it means when a person submits their life to the Lord Jesus Christ. Phrases such as “born again”, “born from above,” or “becoming a new creation” serve to convey the idea of what it means to become a child of God. The language of adoption is also used, with God the Father shown as adopting sons and daughters into His Kingdom, out of the kingdom of this world.

Those who have experienced this adoption, this being “born again”, are the only ones who can worship God in spirit because the spirit now in them is the Spirit of God. You see, at the moment of salvation a wonderful event occurs. God recreates us spiritually (we are born anew) which allows us to interact with Him intimately. This is what Jesus was telling the Samaritan woman. She did not need to worry about where to worship. She needed to understand how to be able to worship. She needed to experience a rebirth, spiritually. Jesus had a very similar conversation with a man called Nicodemus in John, chapter 3.

Intellectual, erudite, skilled in rhetoric and theology, Nicodemus came to Jesus seeking answers. Nicodemus was “the” teacher of Israel, their premier religious instructor. He had heard Jesus speak, he had seen the miracles Jesus had performed, and he accepted the truth that Jesus was a man sent by God, yet he was not a Christian. He did not accept that Jesus was more than a man sent from God, that Jesus was God in the flesh.

When Nicodemus approached Jesus, he gave him a very sincere compliment. He was met by a very confrontational reply, “Unless you are born again, you will not see the kingdom of God.”  Jesus tells the premier religious teacher in Israel that he is not going to be in God’s Kingdom unless he experiences a spiritual rebirth. The word Jesus uses for rebirth means a transformation so complete that it will allow a person to enter another world and adapt to its conditions. He is telling Nicodemus that he needs to undergo a complete metamorphosis in order to enter the Kingdom of God. He is saying to Nicodemus, “Unless you allow me to spiritually transform you, you will not be able to survive in the kingdom of God.”

Jesus is insisting that Nicodemus undergoes a spiritual change from who he is currently, to what he needs to be. To Nicodemus, this statement is staggering. He understands what Jesus is implying, that his religion was futile. Nicodemus was a Pharisee. Pharisees tended to be hyper-legalists who externalized religion. They pursued a form of godliness that had no basis in reality. They were fanatically religious, striving to obey over 600 laws. For a Pharisee, salvation was obtained by works, doing things that they believed were pleasing to God. Being born again is something Nicodemus cannot do. Being born is something that happens to you, not something you do for yourself.

Nicodemus and Jesus did have something in common. Both were Jewish teachers. Jewish teachers taught spiritual truths in symbols. Nicodemus understands Jesus’ symbolism and answers back in kind. “How can a man, whose habits and ways of thinking have been fixed for so long, really be expected to change radically? Physical rebirth is impossible so is spiritual rebirth any more feasible? I can’t start over again. It’s too late. I’ve gone too far in my religious system to change now. I’d have to start all over again. My case is hopeless.”

Many people feel that way. Unlike Dinah, from chapter 3, they are too steeped in their religious tradition to be willing to change. They feel trapped and hopeless by beliefs that they have held all their lives and yet they are unwilling to change. It is not that they cannot change; it is that they will not change unless they allow God’s Spirit to convert them.

In order to satisfy the hunger of their hearts, in order to worship God correctly, they must allow God to transform their life spiritually. The new birth must come from the Holy Spirit of God. A person needs to be spiritually purified and spiritually reborn, and only the Spirit of God can only accomplish this.

We aren’t told how Nicodemus reacts to what he is told. He understands that Jesus is telling him that the new birth must be experienced in order to be understood. None of his scholarly wisdom will explain it. Only by immersing himself in Jesus will he be able to understand salvation.

Nicodemus knew about Jesus, had listened to Jesus, admired Jesus and complimented Jesus, but he did not know Jesus. He needed Jesus to transform his life through being born again.

Those whose hearts hunger to worship God must allow God to transform their life first. Then, they will be able to worship Him spirit to spirit. They will be able to hear Him and understand Him when He speaks. They will experience closeness, a sense of belonging, a kindred-ness with God that surpasses anything they could have imagined.  This is what Jesus means when He tells us we have to worship in spirit.

                        In Truth

            The second criteria Jesus says is necessary to be able to worship God is found in the phrase, “and in truth.” Knowing whom to worship, Jesus, is of supreme importance. To worship in ignorance makes a sham of religion.

            Truth, in biblical terms, is whatever is in harmony with the nature and will of God. The essence of true worship must be on God’s terms and He has revealed that the only worship He will accept is that which is based through Jesus Christ. The revelation of God in Christ is absolute truth.

            The issue is not where a person worships, but how they worship and whom they worship. The how is in spirit. The who is Jesus. Worship is more than just emotion. Too many people confuse the terms praise and worship. Praise is rooted in emotion. Worship is grounded in knowledge – the knowledge of God’s Word and the knowledge of God’s Son.

            By gaining a proper understanding of what Jesus said to the woman at the well, a person can come to worship God properly. A person can no longer sustain the argument that the format or form of worship does not matter. Jesus clearly states that it does. It must come from the spirit and it has to be rooted in God’s revealed truth. Not truth as a person feels it should be (subjective), but as it actually is, measured by divine revelation via the Bible (objective). When knowledge of God is deficient, worship of Him will also be deficient.

            Since God has decreed that He will only accept worship that is grounded in and which flows through Jesus, this makes Christianity the only religion accepted by God. No other form of worship is accepted. A person cannot decide to worship God in whatever way he or she wants to. They did not make the standard. No religion can develop rules that make worship to God possible, because worship is rooted in and through the person of Jesus. Truth cannot be found in the Koran, Baghivad Gita, Pearl of Great Price or other religious works, because they do not contain the historical record of Jesus Christ and the truth of His life. Truth is not perception. Truth is an absolute.

            To worship God in spirit and in truth requires a person to come to God on His terms, surrendering their life to His Son Jesus, accepting His forgiveness and cleansing from sin. At that moment, the heart is renewed, God’s Spirit comes in, and fellowship begins with God that will last for an eternity.

            It is a wonderful thing to experience the transforming person of Jesus Christ. Just ask the Samaritan woman and her neighbors.

Conclusion

The common denominator in each person’s story is the Holy Spirit. Through the Spirit’s power, people were drawn to the truth of Jesus Christ, had their spiritual eyes opened, their minds illuminated to understand Scripture and experienced forgiveness and cleansing. Though each of them came from different backgrounds, cultures and experiences, the same Spirit drew them into a relationship, or deeper into a relationship, with their Savior.

Those who had given up on life found a new purpose. Those who were lonely and afraid experienced a Savior who will never leave or abandon them. Those searching for spiritual answers found their answers in Jesus Christ. Those who saw life as a duty to be fulfilled instead found life as an adventure to be enjoyed and experienced.

The God of the universe created each individual. He knows our personalities. He knows our life, the choices we make and the struggles we face. In fact, you cannot disappoint God. Disappointment comes from unmet expectations. Since God knows everything that will ever happen, since He knows everything you will ever say or do before you say or do it, you cannot disappoint Him. He knows all about you and still reaches out to draw you into a relationship with Him.

There is no one so bad, so evil, so immoral that He cannot redeem him or her. There is no one so tainted by sin that He cannot cleanse. There is no one so far away, so lost, that He cannot find. God made people with both the capacity and the desire to worship Him. His Holy Spirit calls to people and will guide them into a knowledge of how to worship the Living God if they will submit to Him.

St. Augustine of Hippo said it most eloquently. “You have made us for Yourself, O Lord, and drawn us to You. Our hearts are restless until they find rest in You. “[4]

Do you have a heart that is restless? Does your heart hunger for God? Perhaps you might echo St. Augustine’s cry:

“My heart is listening, Lord. Open the ears of my heart and say to my soul – I am your salvation. Let me run towards this voice and seize hold of You.”[5]

Satisfy the hunger of your heart by opening yourself up to the Spirit of God.

[1] Dean G. Thomas

[2] John 4:22

[3] Jey Kanagaraj: Worship, Sacrifice and Mission:Themes Interlocked in John, Indian Journal of Theology V.40.1&2 1998

[4] Confession of St. Augustine, Book 1, Chapter 1

[5] Ibid

A Heart Hungry To Worship Part 14

/ taethne

Jesus found him. The man did not find Jesus; Jesus found him. That is the deepest truth of Christian faith; Jesus found me. Our fellowship with Him is rooted in His compassion.[1]

Chapter 13

Steve and Sarina’s Story

            It has been many years since Steve and Sarina experienced the life transforming power of the Holy Spirit. Despite the passage of time, they have never lost the wonder and excitement of being chosen, out of all the people in the world, by God. Their gratitude over being adopted into God’s heavenly family has only deepened as time has marched on.

            Steve and Sarina came into my life one afternoon in need of a favor. One of their daughters was weeks away from being married. The pastor of their church had resigned and moved away, leaving them without someone to officiate the wedding. Not wanting just anyone, Steve and Sarina went looking for a minister with the same doctrinal beliefs. I agreed to meet with them and we sat and talked for quite some time. Over the next few days, a friendship developed between our two families, one that would continue to grow and deepen.

            The wedding went off as planned and as our friendship grew, I came to admire their deep faith and love for God. It didn’t come as too much of a surprise when they showed up for church one Sunday morning. As the congregation sang, I couldn’t help but notice Sarina’s voice. Strong and beautiful, her voice brought a rich fullness to the service. Afterwards, I asked her to consider joining the choir and helping to lead the congregational singing. I was given such a funny look that I was afraid that I had somehow offended her. I dropped the subject rather awkwardly, and prayed that whatever misstep I had done would be revealed.

            The following Sunday, some of our ushers were absent. On the spur of the moment, I asked Steve if he would mind helping the other guys collect the offerings during the service. He hesitantly agreed, but I was struck with the feeling that I had again done something not quite right.

            Earlier in the week, knowing Steve’s mechanical skills, I had asked him to take a look at some equipment the church owned that needed fixing. After the service was over, I gave him a key to the church and told him that he could pick up the equipment anytime and take it to his shop. I was shocked to see this big bear of a man tear up, drop the key like a hot potato, and stammer incomprehensibly. I knew then that something was definitely wrong and that I needed to investigate. Over coffee the following day, their story came out.

            Steve and Sarina had both come to faith in Jesus Christ as adults. At the time, they lived back East and they moved to Montana not too long after their conversion experience. A gifted mechanic, Steve loved to restore old vehicles to their original conditions. They had a wonderful family and were very outgoing and jovial. They were relatively young Christians and had not had the opportunity to be discipled in the faith. The church they had been attending was doctrinally similar to ours. Steve and Sarina were charter members, excited to become part of a new church so soon after moving to a new state. For the last seven or eight years they faithfully attended every service. There was one glaring difference between our two churches, though.

            In their church, a person could not sing in the choir, usher, teach, take up an offering, play an instrument or even lead a corporate prayer unless they were judged to be spiritually mature enough by the pastor. For over seven years this couple, full of desire to worship the God they loved, were told that they hadn’t reached a spiritual level high enough to be acceptable to God. That was why it was so shocking to them that I had asked them to participate in our services. They did not feel worthy enough.

            Rarely have I ever been so angry in my life. Here were these wonderful people, passionate about their faith, full of untapped talent and zeal, eager to serve the Lord in any capacity, that were victims of a misguided human tyrant. I was outraged that a human being, under the guise of a minister of God, would dare to intervene and prohibit one of God’s children from worshipping their Father.

            This was why they had reacted so peculiarly to my requests. They didn’t feel worthy enough to sing in the choir or take up an offering. To be offered the responsibility of having a key to the church was overwhelming to them. Their natural response of wanting to serve and worship the Lord who had saved them had been stifled by years under the teaching of a person who had added rules and regulations to Holy Scriptures.

            I began sharing with them, from the Bible, how God gifted each one of us with certain abilities and talents. I shared how God desires us to use those talents and abilities in service for His Kingdom. We talked about how God delights in hearing the praises of His children. We discussed how even new Christians, those still immature in their faith, could please God and render acceptable service to Him. Most of all, I shared how they could find their worth and identity in their relationship with Jesus Christ. I used Steve’s passion for rebuilding cars as an example of how God rebuilds us, how He begins the process of transforming us into the image of His Son through the power of the Holy Spirit. They began to get excited as God’s truth penetrated the shell of false teachings they had believed for years. They began to truly understand and accept God’s love for them and His declaration that “there is therefore now no condemnation for those who are Christ Jesus.”[2]

            The change in their lives was dramatic. Freed from a false sense of guilt and feelings of inadequacy, Steve and Sarina pursued worshipping God with fervor. Joy at finally being able to express how much they loved their Savior and Lord poured forth from them like a torrent. Their faith was infectious, changing those around them for the better. Many people were attracted to the gospel of Christ by observing the passion and excitement that penetrated their lives. God began preparing Steve and Sarina for even greater things as they matured in their knowledge of Him. Like sponges, they soaked up Scripture; their minds grasping the deep truths of God as they put into practice the teachings of the Bible.

            Almost a year after our conversation over coffee, Steve was ordained as an evangelist. Far from being unworthy to serve, the Holy Spirit uses Steve to witness for Him in a mighty way. For almost two decades now, he has served with a group of Christian motorcycle riders, sharing the gospel in places not easily accessible to most Christians. His wife accompanies him quite often, in between the Bible studies she leads for various ladies’ groups.             As I look back on their lives of service for God, I am filled with joy, sadness and pride. Joy, seeing how much Steve and Sarina have accomplished for the Lord and for the happiness that explodes out of them as they serve. Sadness, because of the wasted years under the influence of a person who does not understand grace or what it means to worship God in spirit and in truth. I have a sinking feeling that Steve and Sarina are not the only followers of Jesus Christ whose worship of Him has been stifled by false teaching. I shudder to think of the potential consequences faced by those who interfere with God’s children worshipping Him with all their heart, soul, strength and mind. Pride, at being used by God to assist Steve and Sarina, in helping them come into a realization of their worth in God’s sight. I pray that God will continue to use Steve, Sarina and I to reach out to the multitude of people that have yet to experience true worship. Not just those who have yet to enter into a personal relationship with Jesus Christ, but also to those whose relationship with Him has been hindered from growing. It is vitally important to be able to share the meaning of how worship in spirit and in truth accurately, so this can take place.

[1] William Temple, Readings in St. John’s Gospel

[2] Romans 8:1

A Heart Hungry To Worship Part 11

/ taethne

An army of deer led by a lion is more to be feared than an army of lions led by a deer[1]

Chapter 10

Timothy’s Story

To live up to high expectations that are placed on you is not an easy task. It places a heavy burden on any person to be told from childhood that a great destiny awaits you. You try your best not to disappoint those who believe in you. Sometimes you try so hard that your life becomes a duty instead of an adventure. A young man in the New Testament understood that very well. His name was Timothy and great things were prophesied about him.

Born to a family whose father was not a Christian, Timothy was grounded in the faith by his mother and grandmother who were believers.[2] The apostle Paul served as a type of surrogate father to him, especially in spiritual matters.[3] Timothy excelled in faith and virtue[4], becoming a trusted partner of the great Apostle.

Timothy had a cheerful disposition, took on challenging assignments in the ministry and aided Paul through many campaigns. He was a teacher and a leader that Paul could count on. Handpicked by Paul to serve in places like Ephesus[5],Troas[6]and Corinth[7], Timothy seemed to have it all together. Yet, hanging over all that he did, was the specter of expectations yet unfulfilled.

Twice in Paul’s first letter to Timothy reference is made to prophecies made about the young minister.[8] These prophecies are what put a burden of expectation upon Timothy. Having a mentor who is a living legend expecting great things from you is daunting enough. Having prophecies about you that come from the Holy Spirit – that leads to a lot of pressure. While Timothy was by nature a pleasant and trustworthy person, he is also described as having physical weaknesses[9], or infirmities, and timidity.[10] He seems to have a non-confrontational personality and yet he was challenged by Paul over and over to confront those who were wrong in their beliefs and teachings. Some of the things Paul instructed Timothy to do were:

  • Correct false teaching[11]
  • Fight for the true faith[12]
  • Point out errors in false teaching[13]
  • Discipline himself to godly living[14]
  • Proclaim the gospel publically[15]
  • Guard God’s Word[16]
  • Authoritatively lead[17], and
  • Do the work of an evangelist[18]

Paul admonishes Timothy to be a good soldier[19] who would fight for the faith and stand firm on the truths of God. For a personality such as his, this would be difficult. Timothy would struggle between who he was and what God was calling him to become.

This is a very familiar scenario for many Christians. While not everyone has clear prophecies uttered over them, all of God’s children have a service He calls them to perform. All of us have some knowledge of what God wants us to be for Him and the discrepancy between that and who we currently are is sometimes very great.

Timothy had performed admirably for Paul up to the time of the second letter. Like Matthias, Timothy had performed his duty. In order to go on, to go further in the ministry, Timothy was going to have to learn how to serve God out of love. He needed to learn to go beyond duty, to anticipate and take the lead over his churches. By this time in his life, Timothy should not have to wait until orders from Paul arrived. He should have the confidence in his training, his skills, his God and be the leader he was prophesied to become. Timothy was ready to graduate to the next level of leadership and Paul was pushing him along.

Timothy needed confidence. When a person is acting out of duty, following orders, there is a safety net built in. If things go wrong you can always fall back on the old excuse, “I was just following orders.” To seize the reigns and lead is to cut away the safety rope and take responsibility. That takes courage. It takes ownership. Timothy needed to be reminded of the God who believed in him. He needed to be reminded of the God who equipped him with gifts and talents. He needed to be reminded of his training, of his faith honed from his upbringing with Paul. He needed reminding of how he had forged this faith through his adventures and travels. Timothy needed confidence in who and what he was – a minister of God. He needed to stop worrying about his young age, what his detractors thought of him, his reputation, or his physical constitution.

Paul’s letters to Timothy are equally encouraging and scolding. It was time for Timothy to step up and become the man God intended him to be. Paul’s final charge to Timothy, to do the work of an evangelist[20], is a call for him to stop hiding behind his comfort zone and engage people face to face with the gospel message. That is what Timothy was called to do. Yes, he was a great pastor. Yes, he knew how to lead a church. To do the work of an evangelist meant going outside the church and engage lost people wherever they were.

Whenever God calls one of His children to do something for Him, it always entails moving beyond a person’s comfort zone. It always includes developing new skills, new talents, and new approaches. God uses all of our experiences and all of the natural abilities He has already gifted us with, but He moves us beyond all of those things so that we become completely dependent on Him for effectiveness and so that He alone receives all the glory.

For us, it is a call to trust Him. It is a call to believe that we can accomplish all things through His power as He has promised. It is a call to go beyond duty. It is a call to do more than obey because we are scared of failing, afraid of punishment, or fearful of ridicule. God wants us to obey Him out of love, not just out of duty. Repeatedly Paul encourages Timothy not to be ashamed[21] of testifying of the Lord but to proclaim boldly the life-changing message of Jesus Christ. Paul knows that when Timothy starts serving out of love and not out of duty or fear of letting someone down that he will be freed to accomplish great things for the Lord.

Timothy will serve out of love. He will accomplish great things for the Lord. Church history tells of some of the things Timothy accomplished in his lifetime. We know that he led Ephesus to become a bastion of orthodoxy, for we read in Revelation 2:2-3 of their testing of those who claimed to speak in the name of Christ. We also know that Timothy is spoken of in the highest way in other New Testament letters. In his letter to the church at Philippi, Paul writes,

“But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state. For I have no one like-minded, who will sincerely care for your state. For all seek their own, not the things which are of Christ Jesus.  But you know his proven character, that as a son with his father he served with me in the gospel.”[22]

Paul says that Timothy has the same mind set as his own. He says that Timothy does not seek his own comfort, his own advancement, but looks out for the welfare of others. He has a self-sacrificing spirit. Very few compliments for a Christian to receive are better than this one. His character, Paul says, is proven. It is an established fact. This spirit of sincerely caring for others can only come from love, not duty. Timothy becomes a person that lives up to all his potential, just as God foresaw.

The letter to the Hebrews mentions Timothy as well.

            “Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.”[23]

This seemingly obscure reference has a major revelation in it. Timothy was admonished by Paul not to be ashamed of the gospel, not to be embarrassed by his imprisonment, to go out of his comfort zone and engage the world. He did so and paid the price. Like his mentor, Timothy was thrown into prison for preaching the good news of Jesus Christ. That is what the term in Hebrews means when it says he was “set free.”

The young man who was once ashamed of his advisor’s imprisonment had now followed his example. Timothy threw off his timid nature and entered the spiritual battle for the souls of men with abandon. He would pay the ultimate price. History records that at age 69, Timothy scolded some citizens of Ephesus who were celebrating the idolatrous feast of Catagogion. This so exasperated the people that they fell upon him with their clubs, and beat him. He died from the beating two days later.

Timothy went from timid preacher to thundering ambassador, from an ashamed follower to an imprisoned disciple, from dutiful apprentice to loving encourager. Timothy’s transformation gives encouragement and hope to all followers of Jesus Christ.

To know what is right and do it is obedience. To know what is right and desire to do it stems from love. The Holy Spirit produces such desire in followers of Christ as they let him transform their lives. The Spirit is the one that brings about a life full of joy and completeness, satisfaction and celebration. Salvation is much more than life after death. It is also a fulfilling life now; one lived out with a love that comes from God above.

[1] Chabrias 410-375 B.C.

[2] 2 Timothy 1:5, 3:15

[3] 1 Timothy 1:2,18

[4] 1 Timothy 1:5

[5] 1 Timothy 1:3

[6] Acts 20:4-6

[7] 1 Corinthians 16:10-11

[8] 1 Timothy 1:18, 4:14

[9] 1 Timothy 5:23

[10] 2 Timothy 1;6-8

[11] 1 Timothy 1:3-5

[12] 1 Timothy 1:18-19, 6:12

[13] 1 Timothy 4:6

[14] 1 Timothy 4:7

[15] 1 Timothy 4:13, 2 Timothy 4:1-2

[16] 1 Timothy 20-21, 2 Timothy 1:12-14

[17] 2 Timothy 2:14

[18] 2 Timothy 4:5

[19] 2 Timothy 2:3

[20] 2 Timothy 4:5

[21] For example, 2 Timothy 1:8

[22] Philippians 2:19-22

[23] Hebrews 13:23

A Heart Hungry To Worship Part 10

/ taethne

Let us remember that, as much has been given us, much will be expected from us, and that true homage comes from the heart as well as from the lips, and shows itself in deeds.[1]

Chapter 9

Matthias’ Story

Matthias’ parents took him to church while he was still in his mother’s womb. When he was a young child, he made a profession of faith and the church baptized him. Matthias was a good kid. It was not that he possessed a strong faith that made him act good, but more because he was afraid of disappointing people by doing wrong. He did everything expected of him out of a sense of duty.

Sailing through high school, Matthias set off for college, bound and determined to make something of his life. The years of watching his parents serve at small, struggling churches left him disappointed with his faith. Seeing the business side of churches and experiencing his family’s generosity being taken advantage of repeatedly, left Matthias determined to become self-sufficient. All of his life, Matthias had people ask him, “Are you going to be a preacher like your father?” That was the last thing Matthias wanted. His plan was to manage a top-flight hotel somewhere in the Caribbean. Funny, how life had not turned out quite that way for him though.

At college, Matthias visited other denominations, to see and experience their forms of worship. Still disillusioned with organized churches, he even tried some small group studies on campus but they did very little for him spiritually.

When Billy Graham came into the area to hold a crusade during his junior year, Matthias was very interested. He had always respected Graham’s ministry and character, and the opportunity to get involved in something of this magnitude was too good to pass up.

Signing up to be a counselor at the crusade required a lot of work. Various churches across the city held training classes, so it was easy for Matthias to find one close to campus. He enjoyed the training and felt excited to be part of something fresh and new.

During the final class, though, Matthias received the surprise of his life. The instructor stopped his teaching, looked straight at him and said, “Young man, God has told me to tell you to stop running from Him. He is calling you to be a missionary for Him.” Matthias was very quick to protest. “Not me. I am going to be a hotel manager. You must be mistaken.” The instructor replied, “Do with it what you will, I am just a messenger.”

Matthias left, somewhat shaken up. “This person doesn’t even know me,” he thought, “Why would he say something like that?” He proceeded to help with the crusade and finished out his junior year. Try as he might, he could not forget the words spoken to him by the instructor.

During the summer break, Matthias decided to visit a friend in Europe. It would be a nice vacation, and though he would not admit it, Matthias was hoping that a change of scenery would help him forget the instructor’s words for a little while. Since his friend was an agnostic, he figured that it would be a very good place to silence his questioning thoughts.

Matthias’ trip went fantastic. Old castles, wonderful museums, different cultures to experience; it was his first time out of the country and he loved every minute of it. The day before his return to the Sates, his friend suggested visiting some new friends she had made in a neighboring town.

Those friends turned out to be Catholic priests training to go to Africa as missionaries. “What an odd coincidence,” Matthias thought. They quickly began to discuss the commonalities and differences of their respective faiths and, as night drew into early morning, an amazing thing occurred. One of the priests looked at Matthias and said, “Young man, you are running away from God. You need to return home. God is calling you to be a missionary for Him.”

Matthias found himself thoroughly shaken. It was almost the exact same words spoken to him by the instructor many months before. No one knew of that earlier conversation. There was no way these priests on another continent could have known. This had to be more than coincidence but Matthias was not ready to listen.

After finishing his vacation, Matthias returned home. He decided to go to a different church in a neighboring city. The pastor was new to the church and no one who attended there knew him. “A fresh start,” Matthias thought, “is just what I need.” Matthias enjoyed the service very much. He made an appointment to talk with the pastor about beliefs and to investigate the process of joining the church.

During his meeting with the pastor, the two discussed their beliefs and Matthias found that the church held views similar to his own. They talked amicably for almost twenty minutes and then something startling happened. The pastor looked over his desk at Matthias and said, “Young man, God is calling you into the ministry but you keep running away from Him.” Matthias stared in disbelief and then, finally, began the journey he had been avoiding all along, the journey to following God’s will for his life.

It would take a few more months before Matthias finally surrendered his desires for his future security over to God. It was a struggle to relinquish his dreams, but when he did, when the last barrier fell, Matthias felt the deep and abiding peace of knowing God’s pleasure with him for the first time in many years. Twenty something years later, Matthias still follows God’s calling and has never once looked back or regretted his decision.

Gone were his fears of not being able to make a good living. Gone were his desires to become someone of note, to make his mark on the world. They were replaced by a knowledge of who he was and his purpose in life. He found how God wanted him to worship and to serve. I know, because Matthias’ story is mine.

After many years of obedience out of a sense of duty, came the freedom that obedience from a sense of devotion and love brings.  Finding purpose and approval from God far outweighs any approval needed from man and changes lives, like Matthias’ and mine, forever.

No longer burdened by trying to live up to expectations of family, no longer seeking approval from peers, service to God became a joy instead of drudgery. I came to realize that duty without love or joy meant that I didn’t value or respect the one I was serving – Jesus. That was a very harsh reality to wake up to. As I came to understand the sacrifice Jesus made for me, as I came to understand the depths to which Jesus went, my heart became filled with gratitude. I realized, not just academically, but personally, the love God has for me. That love chased away all the fears that had plagued me. The Bible says that, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.”[2]

As I yielded control of my life, my future over to God without reservations or restrictions, His love washed over me and drove away all those fears. No longer did I worry about others would say or think. No longer would I wonder if I could be successful or good enough. I had placed my life into the hands of the One who knows everything, the One who, “works for the good of those who love him, who have been called according to his purpose.”[3] I finally comprehended the truth of Jeremiah 29:11, “For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.”

The New Testament also has a story of a young man whom God called into the ministry. A man who had great things prophesied about him. A man who felt the burden of the great expectations placed on him. One who struggled with who he was and how God wanted to use him. It is the story of Timothy, a most remarkable young man.

[1] Theodore Roosevelt, Proclamation 466, Thanksgiving Day 1901

[2] 1 John 4:8

[3] Romans 8:28

A Heart Hungry To Worship Part 5

/ taethne

The next installment from the book A Heart Hungry To Worship, available on Amazon

  “Do you understand what you are reading?” Philip asked the Ethiopian. “How can I?” he said, “unless someone explains it to me?”[1]          

Chapter 4

The Ethiopian Eunuch

            Of all the people whose stories the holy pages of Scripture record, the Ethiopian eunuch stands out as one of the most fascinating. We find clues to who he was in Scripture, though we do not find his actual name recorded. He was from what is present day Sudan.  He was what we would term the Minister of Finance or Secretary of the Treasury for his country: a person, therefore, of power and prestige in the ancient kingdom of Meroe (also called Cush). While the Merovians viewed their king as an incarnation of the sun, the position was largely ceremonial. Considered too holy as a Child of the Sun to be involved in secular affairs, the queen mothers, known by the title, “the Candace,” held the real power in the kingdom.

            Eunuchs were often slaves employed to keep guard over the royal harem. They became so trustworthy and loyal in that role that it became customary to place them over the treasury. After all, if a person could be trusted with the king’s wives then he could be trusted with the king’s money; at least, that is what the Merovians believed. In fact, the term eunuch would become a synonym for “treasurer” in many countries.

            This particular eunuch was returning from a pilgrimage to Jerusalem. Apparently, he had become attracted to Judaism and was seeking further answers. He could not become a full proselyte (convert) to that religion because the Old Testament forbids castrated people from entering the Temple. Now, the passage of Scripture found in Acts 8 tells us that this eunuch had gone all the way from his country in Africa to Jerusalem, in the Middle East, to worship. Unfortunately, for him, he would experience great disappointment when he arrived.

            We don’t know how this man even obtained a copy of the Hebrew Scriptures or how he started considering Judaism as a belief system. It might have been from a trade delegation to his country from Israel or friendship with Jews from the Diaspora that settled in Meroe. However he received the Hebrew Scriptures, whatever the means of his awareness of the Hebrew God, this man was drawn by a desire to worship Him.

            Understand that a man like this, a man who held an important post in his government, would weigh very heavily a decision to change religious loyalties. The people of his nation believed their king to be a god, a most holy person. For the Minister of Finance to show allegiance to another god would have brought suspicion of treason and sedition. For the eunuch, though, the desire to find and worship the Hebrew God was overwhelming. God’s Spirit was drawing him and thus he is led to plan a trip to Jerusalem, to seek this God in His Temple.  

            Upon his arrival at the Temple, though, he found that he could only enter the outer courtyard, the Court of the Gentiles. Not just because he was non-Jewish, an Ethiopian, but also because he had been castrated. While he could interact with people on the area considered non-holy ground, he could not enter the inner areas, the Temple proper.

            He wanted to worship God, was being drawn to worship God, but his worship was incomplete. There existed a barrier, erected to keep people like him away. He thought that by going to a certain location, he would find answers, but the questions remained. Frustrated, he began the journey home where he fortuitously meets Philip.

            The Holy Spirit has instructed Philip to make contact with the Ethiopian and he does so. Running alongside the chariot, he hears the eunuch reading from Isaiah. In those days, it was customary to read aloud, not silently when one read to their self. Philip asks him a simple question: “Do you understand what you are reading?” The English translation does not do justice to the original Greek wording. Philip’s question really asks the eunuch if what he is reading has any meaning for him, if what he is reading makes any sense.

            The response is so telling! It is a response of frustration, discouragement and disappointment. “How can I, unless someone explains it to me?” Despite his apparent regalia and retinue, no one in Jerusalem had taken the time to answer his questions. No one helped quench his thirst for the knowledge of the One True God. He had a copy of the Scriptures, but could not understand what the words meant. He could read them, he was an educated man fluent in languages, but the meaning, the import, and the supernatural impact of the words eluded him.

            There is a reason why the Bible says that only those who are spiritual can understand spiritual things.[2] Until a person comes to submit their life to the Lord Jesus, the Bible depicts them as spiritually blind, unable to see or comprehend spiritual truths.[3] They need the Holy Spirit to open their spiritual eyes and illuminate their minds. Often, the Spirit uses believers, like Philip, in that process.

            The Ethiopian invites Philip up into his chariot and asks him a question about the passage he is reading. “Who is the prophet referring to?” Without being able to identify the subject talked about, a person cannot make a proper interpretation. Philip begins introducing the Ethiopian to Jesus through this passage. The Book of Isaiah was tailor-made for a person like this Ethiopian. It’s in Isaiah that many prophecies of Jesus’ birth and reign are found.[4] It’s in Isaiah where one finds promises to eunuchs of their inclusion in God’s Holy Temple[5] alongside other worshippers of God. Isaiah described God Himself, high and lifted up, as having compassion on people who have wandered away from the truth; who are like sheep.[6]

Philip begins with the passage the Ethiopian is wrestling with and uses it as a springboard to tell the story of Jesus, God’s Messiah. As Philip expounds the meaning of what the Ethiopian was reading God’s Spirit illuminates his mind. Now, he realizes how a person is to worship God. Now, he realizes that it’s not at a Temple made by human hands but through faith in Jesus Christ that a person comes to approach God. As they pass by some water, he interrupts Philip to ask, “Is there anything that hinders me from being baptized right now?” He understands; he wants to identify with Jesus Christ and he desires to proclaim his newfound faith.

            Water baptism was quite common in those days. In Judaism, it stood as a symbol for a Gentile’s repentance and conversion to Israel’s religion. In Christianity, it stands for each person’s repentance and as a symbol of his or her submission to Christ’s Lordship.

            Philip baptizes the Ethiopian, which shows us an important picture. Philip, an olive skinned man, baptizes the Ethiopian, a black man, into the fellowship of the church. Philip, a former adherent to Judaism, and the Ethiopian, a former adherent to the religion of Meroe, become equal in standing before Christ. In Christ, racial barriers, national barriers, cultural barriers fall. Each person finds themselves equal at the foot of the Cross.

            As Dinah found herself struggling with the meaning of Scripture so did the Ethiopian eunuch. Both of them left the unsatisfying religion of their youth to find true answers in a relationship with Jesus Christ. The Holy Spirit used believers to explain Scripture to them as He illuminated their minds and spiritually enlightened them. He continues to do so today. He continues to reach out and draw people into the knowledge of the truth. What a wonderful God we have, one who is willing and able to reach out to His creation.

[1] Acts 8:30-31

[2] 1 Corinthians 2:13-16

[3] 2 Corinthians 4:3-4

[4] Isaiah 7:14, 11:1-16

[5] Isaiah 56:3-8

[6] Isaiah 6:1-4, 53:6

A Heart Hungry To Worship part 3

/ taethne

We continue with the next chapter from the book A Heart Hungry to Worship (available on Amazon).

Without worship, we go away miserable.[1]

Chapter 2

The Samaritan Woman

            The interaction between Jesus and the woman at the well in the New Testament book of John, chapter 4, is amazing. Its relevance to our modern world is worth looking at in detail. This woman is one who is desperately longing to worship God but she is confused as to what worshipping Him should be. The result is that she has given up trying to find God. Let us look at this encounter so we can discover how to relate to people searching for hope and truth in God.  

What a story! It is the story of a miserable woman going through the motions of an ordinary day. She was a failure at relationships – not so much in finding them, but at keeping them. She has been married and divorced five times, and is now with man number six. This shows us that having relationships is important to her. She does not want to be alone, and yet, we see that her choices in life have left her very lonely, indeed.

            She does not come to the well in the cool of the morning with the other women. I am sure that she cannot stand to hear the snide remarks and malicious gossip the other women directed at her. She would rather draw water up from a one hundred foot plus well by herself than be subjected to humiliation.

            Outcast, rejected in love, and with her self-esteem shot, she arrives at noon to retrieve her water. She is not alone like she had hoped. A stranger is there; worse, a Jewish one. Jews hated Samaritans. They called them half-breeds, false worshippers, and a people accursed by God. They charged the Samaritans with changing the sacred writings of Moses, intermarrying with pagans and setting up a rival place of worship. All true charges, by the way.

            This Jewish man politely asks her for a drink. Now she is wary. The only time men are polite to her are for illicit favors. “What does He really want from me? She decides to cut right to the chase. “Why are you, a Jew, asking anything from me?”

            Notice the reply of Jesus. It is really somewhat weird, especially to her. “If you only knew who I was you’d be asking me for living water.”

            She is not impressed with whoever this man, this Jew, thinks he is. Therefore, she decides to get rid of him by insulting him. She claims kinship with Jesus by appealing to “our father” Jacob. No Jew would stand for that. No Jew would even begin to admit they had a common ancestor, much less a revered one, with a Samaritan. Jesus should have stomped off in a huff leaving her alone, but he does not.

            Instead of leaving, he starts speaking gently to her and as he speaks, the Holy Spirit starts drawing her. As Jesus explains that his living water is eternal life, the Spirit illuminates her understanding. Her spiritual blindness begins to lift. Her yearning for eternal life explodes.

“Eternal life for me, God’s eternal love is for me? Is it really possible?”

            His words connect. She is so thirsty for real love. She is so hungry for a real relationship. Could God care for one like her? One who failed so many times? One who has failed so often? Eternal life, for her, did she hear that correctly?

            Oh, listen to her in verse 15. “Sir, give me this water, this eternal life, so I’ll never be thirsty again!”

            Do you hear the longing in her voice? She was just going through an ordinary day, one filled with the same misery and drudgery of countless days before and now hope is being offered to her. The hope of a lasting relationship with her Creator has been offered to her. Hope is a powerful thing. She has been given a hope that her future will be better than her past failures. In fact, hope in Jesus operates as both the evidence and proof that her sins are forgiven and her past no longer defines her. Nevertheless, she still needs to deal with one big issue in her life; is she willing to give up everything to receive this eternal life, this living water? How desperate is she?

            Jesus, knowing all about her, asks her a sharp, pointed request. “Go, get your husband, and come back.” The woman then reasons to herself, “Get my husband? I don’t have a husband. I’ve had five but none now. Why does he want to speak to him, anyway? I want to talk about eternal life, not about the part of me that I’ve failed at the most. Why is he changing the subject?”

            Jesus knew that this woman had been trusting in men, in relationships, for her security. He had to get her to admit that she was looking for security in the wrong places. She has a choice. She can change the painful subject he has brought up. She can also avoid it altogether and walk off. She could lie or she could tell the truth. The Holy Spirit continues to call her, to work on her heart. To her own surprise, she blurts out the truth to this stranger, “I have no husband.”

            Jesus reveals to her that he already knew the truth. He already knew her lifestyle and her life history. He knew all that and still offered her eternal life. Do you see how powerful that is? So many people think they have lived such a terrible life, that they have made too many wrong choices for God to desire a relationship with them. Nothing could be further from the truth. God, who knows and sees everything, offers eternal life, living water, to every person. Despite what we do, He still offers it to us.

            Now she is excited! He knew all that and still offered her this gift! He must be God’s prophet. What a wonderful day!  This is why a Jewish man is talking with her, a Samaritan woman. He must be on a mission from God with a message for their town. How fortunate for her that she was able to meet with him, privately.

            Now many people look at her next statement and assume that she is trying to change the subject. This is not the case. She desperately wants eternal life. She craves it. Her heart is hungry to worship God because it is responding to the work of the Spirit who is bringing it to life! Let me paraphrase her response.

            “You are God’s prophet! I see this now. You can tell me where to find God. You just said as much. Where do I go? To which group do I need to belong? What holy place is correct? What ritual must I perform? Please, sir, where do I go to find God? How do I get this eternal life?”

            Can you hear the desperation in her voice, the hope against hope springing up inside of her that she might possibly find a relationship with God after all these years? Do you hear it in the voices of those with whom you interact? People desperately want to believe that they can have a relationship with God but they’ve lost hope of actually finding one. Especially, when God’s people have been quick to judge and cast off as unclean those who have made major mistakes in life. If you listen closely, you can hear her words echoing through their voices.

            “Could it be true that I could be offered eternal life? With my lifestyle, my life history, are you seriously telling me that God is calling to me, wanting a personal relationship with me?”  Yes, I am; In fact, God loves you so much that He sent His only Son for you.

            “Where would I go to find this? To what church do I have to belong? What rituals do I have to perform? With all the different groups claiming to be the way to God, how will I ever determine the truth? Please, sir, where do I go to find God?”

            Jesus is so gentle with her. “Lady, the place is not important. God can be found anywhere. If you worship in spirit and in truth, the physical location is not important. The relationship with Him is important. He can be found right now, right here, through Me.”

            She is confused. She still does not quite grasp what he is saying to her. Hear the wistfulness in her voice as she makes the next statement.

            “When the Messiah, God’s Anointed One, comes, He will clear up the confusion. He will explain things to us. How I wish He were here.”

            Jesus says to her, “I am He.” The last blinders fall from her spiritual eyes. She sees and understands. She accepts what He says. How do we know this? She goes and gathers her neighbors to come and hear Him. Verse 41 says, many more believed. Many more than just this woman comes to believe in Jesus Christ and worship Him. Listen to their words in verse 42 – “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

 He is not just a teacher but also a Savior. He is more than just a prophet; He is a Savior. He is more than just a Jewish Messiah; He is the one and only Savior of the world.

            Notice in the story how she gets a crowd to come to Jesus. She goes and tells the townspeople, “come see a man who has told me everything I have ever done.” The men came to see if Jesus knew they had been involved with her sexually. The women came to hear if their husbands were among the adulterers named. The servants came to hear scandal and gossip. They whole town comes to hear Jesus speak; they are so impressed that they ask Him to stay for two days. It is after spending time with Jesus that the Bible says that many of them believed.

            Their hearts were hungry for worship because the Holy Spirit was already working in them, drawing them to Himself. There are people in every town of every country whose hearts are hungry for worship because the Spirit is calling them. They long to worship God, they long to enter into a personal relationship with Him but they simply do not know where to start. That is our job. Those of us who are in a relationship with God are the ones qualified to explain to those desiring a relationship with God how they can have a relationship with Him through Jesus Christ.

            We need to be quite clear that this relationship does not depend on which church or to which denomination one belongs. We need to be quite clear that it doesn’t depend on a ritual or one’s moral, ethical or religious performance. Jesus explained that a relationship with God is based on worshipping in spirit and in truth.  Before we explore that statement in more detail, I want to introduce you to Dinah.

[1] A.W.Tozer, Worship: The Missing Jewel of the Evangelical Church

A Heart Hungry To Worship

/ taethne

Years ago I published a book, A Heart Hungry to Worship, (available on Amazon) that focused on relating the stories of Biblical characters to people I have encountered in my ministry. For 2024 I would like to upload a chapter at a time to encourage people. Below is the introduction from the book.

 It is in the process of being worshipped that God communicates His presence to men.[1]

Introduction

            God created each of us with an innate desire to worship Him. You would think, then, that it should come naturally to us. Yet millions have no knowledge of who God is, so worshipping Him is impossible. Millions more are confused as to how to find Him or how to approach Him when He is found. Still others are convinced that even if they met God He would not accept worship from them. They feel so unworthy they cannot believe He would want any kind of relationship with them.

You will meet some of these people in this book. These are people like you and I, struggling to make sense of this world, convinced there is something more than what we are experiencing. People hoping against hope that someday they will have a relationship with a God they desperately want to love them, a God they crave to worship. People like Maggie, Sheila, Dinah and Renaldo who could be your neighbor, co-worker or cousin; people who long for the closeness that salvation by grace brings.

            One of the neat things about the Bible is that it contains true stories of people like this – like us! People who are desperately seeking to be found by God but do not know where to start. They are people like the Ethiopian eunuch in the book of Acts or the Samaritan woman in John’s gospel. They are people who have a desire to worship God but are confused how that worship comes about.

            I tell their stories in the pages ahead. Stories about those who God is drawing into a relationship they desire but are scared to enter. Those who the Holy Spirit has begun drawing but have not quite arrived. Those whose hearts are hungry to worship the One True Living God.

[1] C.S. Lewis, Reflections on the Psalms

Continuing the Mission

/ taethne

Times are tough for many people today. Economies are bad all over the world, especially for many of our brothers and sisters serving God in countries hostile to the gospel. This is why we try to provide as many free or low cost resources as we can. This month alone, we have given away 725 copies of A Heart Hungry to Worship both in print and electronic form. We mean it when we say we are not in it for the money. All of us here at Ta Ethne volunteer and all profits are redistributed to national leaders in churches across the globe. Each month we will continue to provide free resources, as well as posting new podcasts and bible study materials on our site. Let others build up their ministries, we will continue building up the Kingdom of God. Looking forward into March, we have some new ideas to help us do just that. Keep us in your prayers as we seek out new ways to help resource God’s church.