The Christmas Carol that isn’t a Christmas Carol

It is written about a pious duke and doesn’t mention the nativity at all. St. Stephen’s feast day, December 26th is spoken of but not December 25th, Christmas. Yet this carol, set to a springtime dance tune, continues to gain devotees each year. Why is Good King Wenceslas sung at Christmas? One reason is because of the feast of Stephen and the other is because King Wenceslas portrays Christianity at its finest – helping the poor and downtrodden. Jesus came to set the captives free, give sight to the blind, lift up those who were bruised and broken and give them hope. Hope of salvation, hope of a life eternal and hope of a better life here and now. When Christ transforms a soul, they no longer think selfishly but think of others, sacrificing so that they can minister in Christ’s name. Isn’t that what Wenceslas did, in both the carol and real life?

While it is not a Christmas carol in the traditional sense, it does speak of a life that Christ has transformed and isn’t that why Jesus came? He came to transform people from death to life, from selfish to spiritual, from lost to found. Those whose lives have been transformed will seek to do good works so that God is glorified and people are brought to His Son. So sing this sort-of, almost a Christmas carol. Sing it the day after Christmas on the feast of Stephen. Sing it and think of what acts of kindness you can do to reflect the love of God that has transformed your life. Sing it and thank God that He does transform people like you and I, and Wensceslas, into saints.

Good King Wenceslas looked out
On the feast of Stephen
When the snow lay round about
Deep and crisp and even
Brightly shone the moon that night
Though the frost was cruel
When a poor man came in sight
Gath’ring winter fuel

“Hither, page, and stand by me
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?”
“Sire, he lives a good league hence
Underneath the mountain
Right against the forest fence
By Saint Agnes’ fountain.”

“Bring me flesh and bring me wine
Bring me pine logs hither
Thou and I will see him dine
When we bear him thither.”
Page and monarch forth they went
Forth they went together
Through the rude wind’s wild lament
And the bitter weather

“Sire, the night is darker now
And the wind blows stronger
Fails my heart, I know not how,
I can go no longer.”
“Mark my footsteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”

In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing 

Zacchaeus and Transformation

Zacchaeus was a wee little man and a wee little man was he
He climbed up in a sycamore tree for the Lord he wanted to see

These opening lines to the children’s song Zacchaeus are, unfortunately, the only thing many Christians know about this man. “Oh yeah, he was short and climbed a tree to see Jesus.” What so many fail to realize is that he is one of the supreme examples in Scripture on the issue of repentance and transformation. His turning from a life of skimming extra money from his job to repaying four times the amount he had stolen is unparalleled. The transformation from a despicable tax collector to a disciple is as complete as it is unexpected.

As we continue work on The 180° Project, Ta Ethne hopes to introduce the reader to the awesome power of God demonstrated in many lives, including Zacchaeus. Repentance is such a crucial component to the gospel that we feel compelled to bring resources that will help the Christian church worldwide both understand it better and proclaim it more. Join in prayer with us about this exciting project and if you have any powerful stories about repentance, please share them with us at taethne@outlook.com

 

Once Saved – Forever Changed

So many times I get irritated at the debates between friends who are of different theological understandings. You know, the Arminean/Calvinist or Reformed/Wesleyan debates over the doctrine of eternal security (or perseverance of the saints). Why do I get irritated? Because so many people on both sides of the debate miss the whole point of grace. (Of course, most have never read the actual works of John Calvin or Joseph Arminius but that is another subject).

On one side, you have those who say that once saved, no matter what one does or how they live, they are still assured of eternal salvation. On the other, you have the belief that one can remove themselves from God’s protection by their sinful actions. What many people of both camps miss, however, is the change that occurs at salvation. The old has passed away, the new has come. We have been born again, born anew, born from above. What does this mean, practically?

No longer does sin have dominion over us. We can still sin, and we do. We no longer have a life characterized by sin, though. We are no longer under its power nor is it our desire to sin any longer. A person who continues in the same habits of sin with no remorse nor power to stop the sinning has never been transformed into a new creature. He or she has never experienced the new birth, no matter what prayer or ritual they have supposedly made. A life that has been born anew is as different from the old one as a piglet and a puppy are. Oh, both may wallow around in the mud for a little while, but they are fundamentally different and while there may be some similarities they are identifiably different.

Those who believe that the doctrine of eternal security gives a person license to sin miss the whole reality of the transformation the Holy Spirit does in a life. No person born from above has a desire to live a life characterized by actions that would bring shame to their Lord. One cannot, of course, ever become un-born. The metamorphosis is one-way. You are either changed or you are not. The confusion comes from those who claim to be Christian, know the words to say, but whose lives do not match their profession. By their fruit you shall know them. There is a reason why Paul tells the church to examine themselves by the light of Scripture to see if they are really in the faith or not.

I know this doctrine ties in with election, God’s sovereignty and others equally debated. My point isn’t to stir that pot – yet. My point is that God’s transforming power is so awesome, so complete, that it fundamentally changes the nature and character of the one changed and that change is observable and non-revocable. Once saved you are forever changed. If you are not changed, you are not saved. Period. Go back and study the ones given new life by the Spirit – Zacchaeus, Saul of Tarsus, Mary Magadelene and others. That change is what everyone born of God experiences. If you haven’t, contact me and I will be glad to show you how the Spirit can transform your life forever.