A Sheep’s Journey Through Psalms -9

Devotional on Psalm 9: A Song of God’s Justice and RefugeI will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High.” (Psalm 9:1-2, NIV)
Psalm 9, traditionally attributed to King David, is a vibrant hymn of thanksgiving and trust in God’s righteous rule. From a historical Christian perspective, this psalm resonates deeply with the early church’s experience of God’s faithfulness amid persecution and trial, and it continues to inspire believers today. Written in a time of conflict and uncertainty, David’s words reflect both personal gratitude and a cosmic confidence in God’s justice—a theme that early Christians like Augustine and Chrysostom often emphasized in their writings.

I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds.
2I will be glad and exult in you; I will sing praise to your name, O Most High. 3When my enemies turn back, they stumble and perish beforec your presence. 4For you have maintained my just cause;
you have sat on the throne, giving righteous judgment. 5You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. 6The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. 7But the Lord sits enthroned forever; he has established his throne for justice, 8and he judges the world with righteousness;
he judges the peoples with uprightness. 9The Lord is a stronghold for the oppressed, a stronghold in times of trouble. 10And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. 11Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples his deeds! 12For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13Be gracious to me, O Lord! See my affliction from those who hate me, O you who lift me up from the gates of death, 14that I may recount all your praises, that in the gates of the daughter of Zion
I may rejoice in your salvation. 15The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. 16The Lord has made himself known; he has executed judgment;
the wicked are snared in the work of their own hands. Higgaion.d Selah 17The wicked shall return to Sheol, all the nations that forget God. 18For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19Arise, O Lord! Let not man prevail; let the nations be judged before you!
20Put them in fear, O Lord! Let the nations know that they are but men! Selah


Reflection: Gratitude in God’s Triumph
David begins with wholehearted praise, recounting God’s “wonderful deeds” (v. 1). For David, these deeds likely included victories over enemies like the Philistines or personal deliverance from Saul’s pursuit. Early Christians saw these victories as foreshadowing Christ’s ultimate triumph over sin and death. The resurrection, the cornerstone of Christian hope, echoes in David’s declaration that God “sits enthroned forever” (v. 7). Just as David trusted God to judge justly, the early church found courage in knowing that Christ, the righteous Judge, would one day return to set all things right.
This call to gratitude challenges us today. In a world often marked by injustice, Psalm 9 invites us to recount God’s past faithfulness—both in Scripture and in our lives. As Augustine wrote in his Expositions on the Psalms, “Let us praise God in prosperity, that we may be safe in adversity.” When we pause to remember God’s deeds, from the cross to personal moments of grace, our hearts are stirred to worship with joy.


    God as Refuge and Judge
    David describes God as a “refuge for the oppressed, a stronghold in times of trouble” (v. 9). This imagery would have been vivid for early Christians, who faced Roman persecution and social ostracism. Writers like Tertullian often pointed to God’s protective care as a source of endurance, urging believers to trust in the One who never forsakes those who seek Him (v. 10). David’s confidence in God’s justice—“He will judge the world in righteousness” (v. 8)—also reassured early Christians that their suffering was not in vain. God sees, knows, and will act.
    For us, this truth is a lifeline. Whether facing personal struggles or societal wrongs, Psalm 9 reminds us that God is both our shelter and our righteous Judge. As John Calvin noted in his commentary, “The faithful are assured that God will not abandon them, for His justice is eternal.” We can rest in God’s sovereignty, knowing He upholds the cause of the afflicted (v. 12).


    A Call to Proclaim
    David doesn’t keep his praise private; he vows to “tell of all your wonderful deeds” (v. 1). This aligns with the early church’s mission to proclaim the gospel boldly, even under threat. The psalm’s closing plea—“Let the nations know they are but men” (v. 20, NIV)—echoes the apostolic call to declare God’s sovereignty over all powers. Early Christian martyrs, like Polycarp, embodied this by testifying to Christ’s lordship even unto death.
    Today, we’re called to share God’s deeds with a world desperate for hope. Whether through words, actions, or steadfast faith, our lives can proclaim that God is trustworthy and just.


    Prayer
    Lord Most High, we thank You for Your wonderful deeds—Your salvation through Christ, Your faithfulness in our trials, and Your promise of justice. Be our refuge in times of trouble, and fill us with courage to proclaim Your name. May we, like David, sing of Your goodness with all our hearts, trusting in Your eternal throne. Amen.


    Application
    • Give Thanks: Reflect on a specific moment when God showed His faithfulness in your life. Write it down and share it with someone to encourage them.
    • Seek Refuge: In a current challenge, pray for God’s strength as your stronghold, trusting Him to guide you.
    • Proclaim His Deeds: Find one way this week to share God’s goodness—through a conversation, act of kindness, or testimony of His work in your life.
    Psalm 9 reminds us that God’s justice and mercy are unchanging. As the early church clung to this truth amid trials, so can we, with hearts full of praise and hope. 

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    Thoughts on Thanksgiving Week Continued

    It is traditional to make a list of things you are thankful for at Thanksgiving. Most of the time we focus on material things we have been blessed with. Some go deeper, thanking God for spiritual blessings bestowed during the year. Thanks for friends, family, health and employment top many lists. One category that gets left off many lists is arguably the most important. We should thank God for the things He has taken away from us.

    In order to love the Lord our God with all of our heart, soul, strength and mind as commanded means we have to give up any and everything that obscures Him in our lives. Praise be to Him that He works in our lives to conform us to the image of His Son. To do this, He many times has to prune away those things that hinder us from reaching that goal. It may be that He has helped you to kick a destructive habit, end an unhealthy relationship, stop a hurtful lifestyle. It may be that He has forced you to accept the death of a loved one in order to lean only on Him. He may have taken away your job in order to prove to you that He is sufficient to meet all your needs.

    As you make your list this year, how about including thanks for the things taken away that has made your faith stronger? I guarantee that it will surprise you what the Lord has done.

    Thoughts on Thanksgiving Week

    As Thanksgiving rolls around, I am once again dismayed by the lack of contentment and gratitude among the masses. It is very hard to be thankful for what you have already been blessed with if you are in a hurry and a worry about getting more stuff the very next day. I know the arguments – stuff is cheaper so it is good stewardship to buy on Black Friday. Or, that a person is buying for others and not themselves, gifts for Christmas Day. My answer – it is even better stewardship not to buy at all unless something is absolutely needed. The same holds true whether you are buying for yourself or others.

    I am not saying that one cannot buy things for fun. What I am saying is that we should not try to justify or spiritualize our indulgence. We need to simplify our lives and practice  giving to the kingdom of God rather than secular merchants. Guys – how many guns, video games or fishing equipment do you really need? Ladies – how many shoes, kitchen gadgets or spa treatments do you really need? Do any of us really think $95 designer jeans are better than $20 discount store ones? Do we really need the latest upgraded electronic device, the latest model pickup, the “in-fashion” clothing? Can we not be content and thankful for what we have already been blessed with, instead of telling God that we are not satisfied and we have to have more.

    Are we truly grateful for His provision, or are we greedily planning on getting yet more stuff that won’t have any bearing on a person’s eternal destiny?