sin

A Sheep’s Journey Through Psalms -32

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A Devotion on Psalm 32: The Joy of Forgiveness

“Blessed is the one whose transgressions are forgiven, whose sins are covered.” (Psalm 32:1, NIV)

Psalm 32, penned by David, is a radiant testimony to the transformative power of God’s forgiveness. It invites us into the heart of a soul set free from the weight of sin, basking in the joy of divine grace. This psalm is both a personal confession and a universal call to trust in God’s mercy, offering hope to every believer who seeks His face.

The Weight of Unconfessed Sin
David begins by describing the blessedness of forgiveness, but he quickly contrasts it with the agony of unconfessed sin: “When I kept silent, my bones wasted away through my groaning all day long” (v. 3). Sin, when hidden, festers like a wound, draining our strength and stealing our peace. C.S. Lewis, in his reflections on sin, noted, “We are not merely imperfect creatures who need to grow: we are rebels who must lay down our arms.” Silence before God is a refusal to surrender, and it leaves us languishing under guilt’s heavy yoke.Yet, David’s experience is not the end of the story. The turning point comes in verse 5: “Then I acknowledged my sin to you and did not cover up my iniquity… and you forgave the guilt of my sin.” Confession is the key that unlocks the door to freedom. It’s an act of humility, a laying down of our pride, and an invitation for God’s grace to flood our souls. As the great Christian thinker Augustine wrote, “The confession of evil works is the first beginning of good works.” When we bring our sins into the light, God’s mercy meets us there, covering us not with shame but with His righteousness.

The Shelter of God’s Grace
David goes on to proclaim God as a “hiding place” (v. 7), a refuge for those who trust in Him. This imagery evokes the safety of a child running to a parent’s embrace. In Christ, we find the ultimate hiding place—His cross becomes our shelter, His blood our covering. As Charles Spurgeon beautifully said, “The Lord’s mercy is a fortress impregnable to the assaults of the enemy.” No matter the storm of guilt or fear, God surrounds us with “songs of deliverance” (v. 7), reminding us that we are His.

A Call to Rejoice
The psalm closes with an exuberant call: “Rejoice in the Lord and be glad, you righteous; sing, all you who are upright in heart!” (v. 11). Forgiveness is not merely a transaction; it’s an invitation to joy. When we experience God’s grace, our hearts are stirred to worship, to sing, to live with renewed purpose. Dietrich Bonhoeffer, reflecting on the psalms, wrote, “The Psalms teach us to pray as a community, to sing as those who know the God who forgives.” This joy is contagious, drawing others to the One who redeems.

Application for Today
Psalm 32 challenges us to examine our hearts. Are we carrying the weight of unconfessed sin, groaning under its burden? God invites us to come boldly to Him, confessing our faults, trusting in His mercy. As 1 John 1:9 assures us, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” Let us run to our hiding place, rest in His forgiveness, and let our lives resound with the joy of being made new.

Prayer
Heavenly Father, thank You for the gift of forgiveness that lifts the weight of our sin and restores our souls. Give us the courage to confess, the faith to trust in Your mercy, and the joy to sing of Your deliverance. May our lives reflect the freedom found in Your grace, drawing others to Your love. In Jesus’ name, Amen.

Grief and the Christian Faith

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Grief is an inescapable reality in a fallen world. The sting of loss — whether through broken relationships, death or shattered dreams — cuts deeply into the human soul. Yet, for the Christian, grief is not a solitary or hopeless journey. It is a journey walked under the sovereign hand of God, illuminated by the promises of Scripture< and sustained by the hope of Christ’s victory over sin and death.

The Bible does not shy away from the rawness of grief. From the anguished cries of Job (Job 3:11) to David’s lament over his fallen son (2 Samuel 18:33), Scripture acknowledges that sorrow is a natural response to loss. The Christian perspective begins with the foundational truth of the Fall: sin has fractured God’s good creation, bringing death and decay into the world (Genesis 3:17-19, Romans 5:12). Grief, then, 7is not an anomaly but a consequence of living in a world marred by sin. It is a reminder that things are not as they were meant to be.

Yet, this recognition does not leave us in despair. The Christian faith emphasizes that even in this brokenness, God remains sovereign. Nothing, not even the deepest pain, falls outside His Divine Purpose. In grief, we are invited to trust that God is working, even when His ways are inscrutable.

For the believer in Christ, grief is not borne alone. Psalm 34:18 assures us, “The Lord is near to the brokenhearted and saves the crushed in spirit.” This promise anchors the Christian’s understanding of suffering: God does not abandon His people in their sorrow but draws near to them. Jesus Himself, the Man of Sorrows (Isaiah 53:3) entered into human suffering, wept at the tomb of Lazarus (John 11:35) and bore our griefs on the cross (Isaish 53:4). In Christ, we find a High Priest who sympathizes with our weakness (Hebrews 4:15), offering comfort that is both divine and deeply personal.

Christian theology underscores that this comfort is not mere sentiment, but a reality rooted in God’s covenant faithfulness. He has promised never to leave or forsake his people (Deuteronomy 31:6, Hebrews 13:5). Even in the darkest valley, the Christian can echo David’s confidence: “You are with me; Your rod and Your staff, they comfort me” (Psalm 23:4).

While grief is real, it is not the final word. The Christian faith clings tenaciously to the hope of the resurrection and the making of a new Earth where death, sorrow and suffering will be no more. Paul writes in 1 Thessalonians 4:13 that believers “do not grieve as others who have no hope.” This does not mean that Christians avoid tears or suppress sorrow — Jesus Himself wept — but that their grief is tempered by the certainty of Christ’s triumph over death. Because Jesus rose from the grave, those who are united to Him by faith will also rise (1 Corinthians 15:20-22). Death has been defeated, and the day is coming when “He will wipe away every tear from their eyes” (Revelation 21:4) when the new heavens and earth are created for us.

This hope reshapes how we mourn. Loss is temporary; reunion is eternal. For the Christian, grieving is an act of waiting — waiting until the fulfillment of God’s promises will come to pass. The promises of removing the curse of sin and restoring creation to how it should be.

Grieving as a Christian involves both lament and trust. Lament is not a sign of weak faith, but a biblical response to pain. The Psalms are filled with cries of anguish – “How long O Lord?” (Psalm 13:1) – that model honest wrestling before God. We are free to pour out our hearts, knowing that He hears and cares. At the same time, trust in God’s sovereignty and goodness steadies us. Romans 8:28 assures us that “for those who love God all things work together for good.” This does not erase pain but reframes it within God’s redemptive plan.

Practically this might mean weeping over a loved one’s death while clinging to the promise of eternal life. It might mean wrestling with unanswered questions while resting in the truth that God’s wisdom surpasses our own (Isaiah 55:8-9). It is a posture of humility, acknowledging our limits and God’s infinite goodness.

Finally, the Christian faith emphasizes that grief is not meant to be endured alone. The church, as the body of Christ, is called to “weep with those who weep (Romans 12:15). Fellowship with other believers provides tangible support – prayers, meals or simply a listening ear. Moreover, God has given us the means of grace – Scripture, prayer and the sacraments – to sustain us in sorrow. The Word reminds us of God’s promises, prayer draws us into His presence, and Communion offers a foretaste of the heavenly banquet where all tears will cease.

Grieving as a Christian is a paradox. It is sorrow mingled with hope; lament tempered by trust. We mourn deeply because we love deeply, yet we lift our eyes to the One who hold all things in His hands. In the end, our grief is not the end. Christ is risen, God is Sovereign, and the day of restoration draws near. Until then, we grieve as those who belong to Him, resting in His unfailing love and looking forward to the dawn when mourning will give way to everlasting joy.

40 Days of Praise — Day 2

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Todays devotional features one of my favorite hymns. As always, you can find my books on Amazon and Audible.

Rock of Ages by Augustus Toplady

Rock of Ages, cleft for me, Let me find myself in Thee

Let the water and the blood, From Thy wounded side which flowed

Be of sin the double cure, Save from wrath and make me pure

Not the labor of my hands, Can fulfill Thy laws demands

Could my zeal no languor know, Could my tears forever flow

These for sin could not atone, Thou must save and Thou alone

In my hand no price I bring, Simply to Thy cross I’ll cling

Naked, come to Thee for dress, Helpless, look to Thee for grace

Foul, I to the fountain fly, Wash me Savior, lest I die

While I draw this fleeting breath, When my eyes shall close in death

When I rise to worlds unknown, And behold Thee on Thy throne

Rock of Ages, cleft for me, Let me hide myself in Thee

One of the greatest hymns of all time, Rock of Ages packs deep spiritual truths in its short stanzas. The Rock of Ages is, of course, Jesus Christ, the One who was cleft for us on the cross. He was pierced for our transgressions and by His stripes we are healed. To Him alone we must go for salvation. The final part of verse one, though, is truly deep:

Be of sin the double cure,

Save from wrath and make me pure

God’s wrath is poured out on the sinner. Even now they are under His condemnation (John 3:17). The precious blood of Jesus, poured out on the penitent crying for mercy and salvation, satisfies the wrath of God the Father. Not only that, but it cleanses us from all unrighteousness, hence “the double cure.” So much truth packed into so few words.

The rest of the song hammers home the inability of man to save himself, whether by works, (labor of hands) enthusiasm, (zeal) or by sorrow (tears). Only Jesus, alone, can save. This is the great truth about our Lord. Not only can He save, but He does save.

One early, alternate version of the first stanza ended like this: Be of sin the double cure, cleanse me from its guilt and power. While this version is not used as often, it also contains a great truth. Sin is a terrible power that makes all of us stand guilty before God. Truly, we need to fly to the fountain filled with the blood of Jesus to be washed clean.

As you spend time in prayer and contemplation, thank Jesus for His saving grace. Thank Him for substituting Himself for you on the cross, taking the wrath of God in your place and being willing to save.

Thank you Father, for sending Your Son as the means of salvation. Thank you Jesus for atoning for our sins by paying sin’s penalty. Be our Rock, we pray, where we can find shelter for all eternity.

The Sin That Springs Up

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Bitterness is a terrible sin that afflicts many people. It is the type of sin that seems to  spring up, although in reality it has long lain dormant in our lives. No one grows up wanting to be a bitter old man or a bitter old lady and yet so many people in today’s society are bitter. Teenagers, young adults, senior citizens, both inside and outside of Christendom can become bitter. Warnings in Scripture abound about this insidious sin:

 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:31-32

Pursue peace with all men, and the sanctification without which no one will see the Lord.  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; Hebrews 12:14-15

Sometimes guilt is confused with bitterness. Guilt is what we feel when we sin. Bitterness is what we feel when others sin against us. Bitterness is almost always based on someone else’s sin against us, whether that sin was real or imaginary. What do I mean by this? Imaginary sin is when we think someone said or did something against us that they really didn’t do. We get bitter waiting over an apology that will never come because we only thought we were harmed.

Some sins against us are real. Bitterness is not concerned with how big the sin is, it is based on how close it is to you. It does not depend on how great the evil was, it depends on how close the offending person was to you. Bitterness is directly related to those people we are (or were) closest to.

Hebrews 12:15 describes bitterness as a root. Roots are mainly underground. They are rarely seen. The effects of roots though, that can be readily seen. They break up sidewalks, roads, water pipes. They extend deep into the ground and spread out over a wide area. Roots drink in nourishment and eventually a sprout comes up above ground. Later a plant grows and bears fruits or seeds.

The fruit that is born bears a direct relationship to the root producing it. Apple seeds grow apple tree roots that support apple trees which bear apples. A bitter root in your heart will grow deep and wide, supporting, sprouting and producing bitter fruit. We are told that bitterness defiles many people. That word for defile means to make people filthy. Bitterness spreads like a wildfire, consuming families, workplaces, churches and classes of people. The Bible says we have to get rid of it. Why? Because bitterness, is not only defiling and hurtful, it is also unspiritual – straight from the devil. James 3:14-15 says:  But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. If not gotten rid of quickly, bitterness will result in evil practices which will defile both you and those around you.

Before you can get rid of bitterness, you must recognize it. How can you tell if you have a root of bitterness in you, waiting to spring up? Bitterness remembers details. You have thousands of conversations in your lifetime. How many of them do you remember in detail, word for word? Not only the words, but the intonation, inflection, gestures and facial expressions of the other party? Most of the ones we recall are those we feel sinned against by. Memory is helped by review, review, review. A constant reviewing of slights, real or imagined, leads to bitterness. I see this over and over in divorce counseling and family counseling. Conversations from years back are replayed in great detail when a party is hurt but positive conversations are fuzzy in the related details.

In order to get rid of bitterness we have to recognize, admit, and confess we have a problem. And the problem is with us – not the other party. Many times, I hear people say, “I’m not bitter. I just get my feelings hurt easily.” Really? Oversensitivity leads to resentment which turns to bitterness very quickly if not dealt with. You see, bitterness is just resentment that has been held on to. It is resentment that has festered and rotted.

We must recognize how insidious bitterness is. How evil it is. Bitterness always wants to blame the other person, the one who has hurt us. We don’t deal with the sin of bitterness so long as we think continue to think it is the others person’s sin. “When he quits lying” or “When she stops doing this” or “When they apologize to me for…” What if the other person never stops, never apologizes, never even recognizes that they have hurt you? Are you going to be resentful and bitter forever? A Christian cannot. He or she must forgive others even as Christ forgave us for sinning against Him.

When bitterness takes root even an apology will not get rid of it. Bitterness is always the sin of the bitter person alone, unrelated to anyone else. You and you alone choose to remain angry at another and withhold forgiveness. Christ went to the cross for us before we repented of any sin. We were unworthy and undeserving of this kindness and we are to show that type of grace and mercy to others.

In order to eradicate bitterness from my life I have to see that it is evil, satanic and that it is my sin and my sin alone. I do not get rid of it through the other person apologizing. I do not get rid of it if the other person stops their actions or if they die. I do not get rid of it any other way except calling it a sin against a holy God, confessing it and receiving His forgiveness.

If this is not done, bitterness will devastate you spiritually. If you have unresolved bitterness in your life then you are not right with God. You are not walking according to His Spirit but according to your flesh. It will devastate those closest to you. It will infect family, friends and your brothers and sisters in the church.

In Galatians chapter 5 the fruit of the Spirit is listed. Such things as love, joy, peace, patience, gentleness, and godliness are mentioned. When you are bitter towards someone you withhold love and you don’t feel joy around them. You are in turmoil, no peace. You are not patient with them nor are you gentle with them. You are not walking in the Spirit. Galatians goes on to say we reap what we sow. Bitterness halts spiritual growth altogether.  Remember, if you are not walking in the Spirit then you are not growing in the Spirit either.

Bitterness also destroys you emotionally. Bitterness will lead to discouragement and paranoia. You develop a victim mentality, believing that person is always out to get you. Eventually you may believe that about everyone else as well. You become negative, critical of others, always finding some fault even when they do something well. You become judgmental of their motives and secretly wish them ill, hoping they fail at whatever they try to do.

After admitting our bitterness, confessing it to God and asking His forgiveness, we need to pray for others. Not about them, but for them. To pray that God draws them close to Himself and they become great instruments for Him to use. Think of those people you don’t get along with, those you don’t particularly care for. Can you pray this for them? If not, check your heart. You might have a root of bitterness lurking, waiting to spring up.

 

Rethinking Advent – Joy

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This week marks the lighting of the joy (pink) candle. This is the third candle lit, going from expectation of the coming Messiah to longing for His presence now to joy at His appearing. In this world, marked by conflict and division, anger and turmoil, disappointment and despair, we light this candle to proclaim “Jesus came to give us joy unspeakable and full of glory!” Like Mary, we can sing, “My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior.”

Each day this week we need to contemplate on what a great gift of grace has been given to us. The Holy Son of God came to take our sin guilt, came to pay the penalty we owed to the Heavenly Father, came to give us a new birth, a new life, a life to be lived in Him. It is for that reason we rejoice. Our salvation has come. We who believe have been given a new spirit and are being fitted for our new home with Christ.

Yes, life remains difficult. Yes, we mess up day by day. We are still on our journey after all; we haven’t arrived yet. But, we are confident that as we confess our sins and repent of them that we will be forgiven and the grace we ask for will be given to us. We will still encounter sin. We will encounter it in this evil ,fallen world and we will encounter it hiding in our own lives. When we encounter it we can bring back to mind the words of the angel, “You are to name him Jesus, because He will save His people from their sins. Matthew 1:21”

If you can’t rejoice over that thought this week, then you have nothing to be joyous about. He came to seek and to save those who were lost. He found me. Has He found you?

The Fear of the Lord

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Proverbs 1:7 states that “The fear of the Lord is the beginning of wisdom (knowledge)”. In almost all discussions in church classes about this verse it becomes clear that people have been taught that the word fear means “reverential respect.” I beg to disagree. In Matthew 10:28 Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell”. If the people being addressed were believers, it might be appropriate to use the reverential respect meaning. For an unbeliever, a fear (terror) of a holy God who judges righteously would be the beginning of wisdom. If a person has no fear of ultimate judgment, why would they contemplate salvation? If hell is not a real option, a consequence of not allowing Jesus to be the Lord of one’s life, why worry about an afterlife? The Bible uses the word fear (with reference to God) over 300 times. In quite the majority of those uses, fear means “to be terrified.” The lack of fearing God (according to Romans 3:18) is one of mankind’s chief sins.

For believers, we are told in 1 John 4:18 that “perfect love casts out fear.” How many of us love perfectly? And if fear is just reverential respect, why would perfect love cast it out? William Eisenhower wrote an article for Christianity Today about fearing God. One sentence of his article stands out: “Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion.” We are to fear God’s holiness. We get to experience His mercy and grace. I can go boldly into His presence and obtain mercy from Him, not punishment because of my relationship with His Son. I never presume upon it, though. There are times when He withholds complete mercy. Moses is not allowed into the Promised Land. Ananais and Sapphira are struck dead. So is Uzziah. Believers in Corinth also are put in the grave early. Some mercy is still granted – their soul’s security is still guaranteed. Grace is given in that they did not deserve to enter into His presence. I promise you, though, the early church and  the Israelites in the desert feared God with more than reverential respect.

It could be that in many churches our people have lost the fear of serving a holy God and that is why the church looks and feels just like the world. It could be the reason so many churches are powerless and have lost their witness. Without a wholesome fear of God, people will not repent of their sins, and repentance is necessary for the remission of sin. I fear God. I don’t serve Him out of fear, I do it out of gratitude for the salvation He has wrought in my heart, but I also fear Him. He is a God who expects holiness and who has high standards of conduct for His people. He also provides His Spirit to direct and guide and empower us to accomplish His will in His way. I believe that we need to teach that it is proper to fear a God who can destroy both body and soul in hell. It will wake up a lost and dying world and keep those awake from presumptuous sins.

Good Definitions of Repentance

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Again, as part of our research in putting together our newest resource, The 180º Project, we have found some good thoughts concerning biblical repentance. Some of these we share below. While not all of these will make it into our final book, all of them are worthy of contemplation. If you run across any that you would like to share with us, please email them to us at taethne@outlook.com.  Please enjoy”

[Repentance] is not a merely intellectual change of mind or mere grief, still less doing penance, but a radical transformation of the entire person, a fundamental turnaround involving mind and action and including overtones of grief, which result in (spiritual) fruit. — D.A. Carson

Repentance is more than just sorrow for the past; repentance is a change of mind and heart, a new life of denying self and serving the Savior as king in self’s place. — J.I. Packer

Remorse precedes true repentance. Changed behavior follows true repentance. But this necessary prelude and postlude of true repentance are not themselves the essence of repentance. True repentance is a denial that anything in us ever would or ever could satisfy God’s holiness or compel His pardon. We humbly concede that we can offer nothing for what He alone can give. Then we rest in His promise to forgive those who humbly seek Him… Repentance, therefore, is fundamentally a humble expression of a desire for a renewed relationship with God – a relationship that we confess can be secured only by His grace. — Bryan Chapell

Our Lord’s idea of repentance is as profound and comprehensive as His conception of righteousness. Of the three words that are used in the Greek Gospels to describe the process, one emphasizes the emotional element of regret, sorrow over the past evil course of life, metamelomai; Matt. 12:29-32; a second expresses reversal of the entire mental attitude, metanoeo, Matt. 12:41, Luke 11:32; 15:7, 10; the third denotes a change in the direction of life, one goal being substituted for another, epistrephomai; Matt. 13:15 (and parallels); Luke 17;4, 22:32. Repentance is not limited to any single faculty of the mind: it engages the entire man, intellect, will and affections… Again, in the new life which follows repentance the absolute supremacy of God is the controlling principle. He who repents turns away from the service of mammon and self to the service of God. —Geerhardus Vos

It is one thing to love sin and to force ourselves to quit it; it is another thing to hate sin because love for God is so gripping that the sin no longer appeals. The latter is repentance; the former is reform. It is repentance that God requires. Repentance is “a change of mind.” To love and yet quit it is not the same as hating it and quitting it. Your supposed victory over a sin may be simple displacement. You may love one sin so much (such as your pride) that you will curtail another more embarrassing sin which you also love. This may look spiritual, but there is nothing of God in it. Natural men do it every day. —Jim Elliff

Disturbing Trends

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Here at Ta Ethne we are very bothered by recent trends in our country. In the past week alone, we have had rulings in different states that undermine basic biblical and moral values. Sadly, these decisions are being applauded. One such ruling is that by Massachusetts on allowing students at school to pick whatever gender they want to be identified as and catering to their every whim. You can read more here: http://radio.foxnews.com/toddstarnes/top-stories/students-who-refuse-to-affirm-transgender-classmates-face-punishment.html
Another is the ruling by the New Jersey Supreme Court who refused to allow prosecution of a mother who abused cocaine while pregnant and gave birth to an addicted child. Here at Ta Ethne, we have adopted such a child, one born in California hooked on so many drugs at birth a tox screen only turned up 3 NOT in her system. Such a ruling is absurdity at its highest point.
Even more upsetting, the fact that the current presidential administration is even considering helping overturn a California law describing marriage as between a man and a woman is beyond comprehension.
Our country is so far post-Christian that I believe God is going to judge her soon. The Church fell asleep decades ago and now has compromised to the point that the majority of her members are lost. Her influence has waned to the point where most Americans think of both the Church and her God as completely irrelevant. They are not atheists in the sense that they do not believe in a God, they simply have never even considered seriously whether there is or isn’t one.
The time has come for the remaining disciples of Jesus Christ to stand up, speak up and seek to overcome darkness with the light of truth. When we begin to fear God and His holiness more than the ridicule and persecution of unbelievers we might start to have an impact on our society. When we stop coddling fence straddlers and confront people with the need for repentance and holy living we might have a church Jesus is not ashamed to call His own. That is Ta Ethne’s stance — what’s yours?

These Thoughts Are Hard As Hell

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A fantastic article by Dan Cruver from togetherforadoption.org on thoughts written by the Puritan John Owen. First published on their website on November 6, 2012, this article is well written and very thought provoking. Please take the time to read

http://www.togetherforadoption.org/?p=15619