salvation

40 Days of Praise — Day 12

/ taethne

I LOVE TO TELL THE STORY by Katherine Hankey

I love to tell the story of unseen things above, Of Jesus and His glory, of Jesus and His love

I love to tell the story because I know ’tis true, It satisfies my longings like nothing else can do

I love to tell the story; more wonderful it seems. Than all our golden fancies of all our golden dreams

I love to tell the story, it did so much for me, And that is just the reason, I tell it now to thee

I love to tell the story; ’tis pleasant to repeat, What seems, each time I tell it, more wonderfully sweet

I love to tell the story, for some have never heard, The message of salvation, from God’s own holy word

I love to tell the story for those who know it best, Seem hungering and thirsting to hear it like the rest

And when, in scenes of glory, I sing a new, new song, ‘Twill be the old, old story that I have loved so long

REFAIN:

I love to tell the story, ’twill be my theme in glory, To tell the old, old story of Jesus and His love

The history of this hymn and her sister hymn Tell Me the Old, Old Story is fascinating. Taken from a long poem, some fifty stanzas written by Katherine Hankey, both songs draw a person to realize just how precious sharing the gospel truly is.

The first reason to tell the gospel story is, of course, because some have never heard. How sad that some 2,000 years after being given the command to go into all the world we have not been completely obedient.

Another reason is also mentioned in the hymn. Those who know the gospel best still long to hear it again and again. It never gets old. It still amazes everyone when they reflect on the depth of love that God has for us. We still marvel at Jesus’ sacrificial death. We still cry on Good Friday and jump and shout triumphantly on Easter Sunday.

When we arrive in heaven, our song – the song of redemption, will be unique in the cosmos; and we will never get tired of it.

Lord, I love to tell the story of Your salvation. From the choosing of Mary and Joseph as Your earthly parents to the birth in Bethlehem to the cross on Calvary, the story is marvelous and amazing. How deep Your love is. How merciful Your actions. Help me to tell the old, old story, both to those who have never heard and to those who long to hear it again.

40 Days of Praise — Day 11

/ taethne

COME THOU FOUNT by Robert Robinson

Come, thou fount of every blessing, Tune my heart to sing Thy grace

Streams of mercy, never ceasing, Call for songs of loudest praise

Teach me some melodious sonnet, Sung by flaming tongues above

Praise the mount, I’m fixed upon it, Mount of Thy redeeming love

Here I raise mine Ebenezer, Hither by Thy help I’m come

And I hope by Thy good pleasure, Safely to arrive at home

Jesus sought me when a stranger, Wandering from the fold of God

He to rescue me from danger, Interposed His precious blood

O to grace how great a debtor, Daily I’m constrained to be

Let Thy goodness, like a fetter, Bind my wandering heart to Thee

Prone to wander, Lord I feel it, Prone to leave the God I love

Here’s my heart Lord, take and seal it, Seal it for Thy courts above

Of all the hymns this is probably my favorite. Prone to wander – yes, that is me. Prone to leave the God I love. Why? That is the question, isn’t it. Why do we leave the place where we are safest? Why do we leave the One who has given us everything we need to live a godly life?

O, the depths the human soul has sunk to! Even when brought into a transforming relationship with the God of the Universe we still seek to go our own way. Yes, I will raise my Ebenezer, knowing full well it is only by His help, His grace and power that I have come as far as I have. Only by His help, grace and power will I arrive at the destination He has planned for me. I need to pray for Him to daily bind me to Him. Not to keep me from experiencing a wonderful life, but to keep me from danger and harm. To keep me close to Him, the Savior of Life and every good blessing.

If I cannot keep myself close to Him, and I have proven over and over that I cannot, I can ask Him to keep close to me.

Bend my heart to Thee Lord, I pray. Fetter my wandering feet so they do not leave Your path. You have said you will never leave me nor forsake me and I appreciate that very much. Forgive my sins, I pray, and draw me close to your side.

40 Days of Praise — Day 10

/ taethne

I KNOW THAT MY REDEEMER LIVETH by Jesse Pounds

I know that my Redeemer liveth, And on the earth again shall stand

I know eternal life He giveth, That grace and power are in His hand

I know His promise never faileth, The Word He speaks, it cannot die

Though cruel death, my flesh assaileth, Yet I shall see Him by and by

I know my mansion, He prepareth, That where He is, there I may be

O wondrous thought, for me He careth, And He at last will come for me

REFRAIN:

I know, I know, that Jesus liveth, And on the earth, again shall stand

I know, I know, that life He giveth, That grace and power are in His hand

Taken from the words of Job the Wise, the title of this hymn says it all. Because Jesus lives, we have assurance of eternal life. What sets Jesus apart from all other religious teachers is that He rose from the dead, proving Himself to be God.

One day, he is coming back to judge the living and the dead. He will come back to earth to redeem His own and to destroy both our adversary and death itself.

Jesus has promised us that when we die we will go to be with Him in paradise. This gives great assurance and hope to all believers when they stand at death’s doorway. We face the grave with joy, not terror. For us, death has lost its sting and becomes a transition from one home to another. That is why, although we grieve in sorrow for a loved one who has died, we do not mourn as one without hope. We know that we will see our fellow believers again and fellowship with them forever.

Grace and power are definitely in His hand. Power to conquer death. Power to judge all men. Power to traverse the universe. Grace is His to bestow on His children, those who believe in Him for salvation. What a wonderful Savior is Jesus our Lord.

Thank you, Lord, for the testimony of Scripture, of the eyewitness accounts of the Resurrected Christ. By this we know and are assured of the conquering of death by Your hand. What a wonderful truth to cling to – You live and are coming back for us.

40 Days of Praise — Day 9

/ taethne

JESUS PAID IT ALL by Elvina Hall

I hear the Savior say, “Thy strength indeed is small;
Child of weakness, watch and pray, Find in Me thine all in all.”

For nothing good have I, Whereby Thy grace to claim;
I’ll wash my garments white, In the blood of Calv’ry’s Lamb.

And now complete in Him, My robe, His righteousness,
Close sheltered ’neath His side, I am divinely blest.

Lord, now indeed I find Thy pow’r, and Thine alone,
Can change the leper’s spots  And melt the heart of stone.

When from my dying bed, My ransomed soul shall rise,
“Jesus died my soul to save,” Shall rend the vaulted skies.

And when before the throne, I stand in Him complete,
I’ll lay my trophies down, All down at Jesus’ feet.

REFRAIN:

Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Regrettably, I usually hear this hymn only during the response or invitation time at church. The words are so true, so biblical, it should be sung much more often. I especially love the words of verse 5. I want to shout those words as I ascend to heaven, “Jesus died my soul to save.”

Jesus accomplished everything necessary for our salvation. No more sacrifice to pay the penalty for sin is needed. There are no works we can do to pay for our salvation as it is already paid for. Only His power can replace a heart of stone, cold and indifferent to spiritual realities, with a heart open and responsive to the Holy Spirit.

Only Jesus can bring new life to one who is spiritually dead. Only Jesus can bring sight to one who is spiritually blind. Only He can cleanse our sin-stained soul and make it holy and bright.

In Jesus and Jesus alone is salvation found. There is no other name, no other system, no other achievement, no other religious teaching than His atoning death that can bring about salvation. Jesus paid it all. All to Him I owe.

Lord, thank you for purchasing my salvation. Thank you for caring enough to redeem my sin-stained and sickened soul. I praise you for cleansing with and making me whole. Thank you for shedding Your holy blood for the remission of my sins.

40 Days of Praise — Day 4

/ taethne

Continuing our devotional 40 Days of Praise, available through Amazon and Audible.

LORD, LIKE A PUBLICAN I STAND by Thomas Raffles

Lord, like the publican I stand

And lift my heart to Thee

Thy pardoning grace, O God, command

Be merciful to me

I smite upon my anxious breast

O’er whelmed with agony

O save my soul by sin oppressed

Be merciful to me

My guilt, my shame, I all confess

I have no hope nor plea

But Jesus’ blood and righteousness

Be merciful to me

Here at the cross I still would wait

Nor from its shelter flee

But Thou, O God, in mercy great Art merciful to me

This hymn is not as widely known as the majority of others in this devotional, but it is very powerful and moving. The words of this hymn are taken straight out of the gospel of Luke, chapter 18. The author, Thomas Raffles, shows us what is necessary to obtain God’s pardoning grace and mercy – confession and repentance.

Throwing himself at the foot of God’s throne, confessing the agony of his sinful soul, the penitent tax-collector pleads for mercy based on Jesus’ atonement. He stands in contrast to the Pharisee who assumed that because he was religious, he was in good standing with God. The tax-collector knew that righteous works were not enough to find pardon before a God who demands perfection. All he can hope for is to confess all of his sins, all of his unrighteousness and throw himself on the mercy of the Heavenly Court. As he does, he finds Jesus’ mercy and saving power.

What a wonderful picture this song gives us of the hope that is found in Jesus. As you go before God’s throne today, like the publican call upon His mercy and confess your sins. You, too, will find the cleansing power of Jesus’ blood washing away your sins and making you justified in the sight of God.

Lord, here I stand, naked before you. You know me, my ways, my thoughts, my deceitful heart. I can offer no excuse. I can offer no works that are pure to atone for my sins. I repent and cast myself on your mercy. Be merciful to me Lord, a sinner.

40 Days of Praise — Day 2

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Todays devotional features one of my favorite hymns. As always, you can find my books on Amazon and Audible.

Rock of Ages by Augustus Toplady

Rock of Ages, cleft for me, Let me find myself in Thee

Let the water and the blood, From Thy wounded side which flowed

Be of sin the double cure, Save from wrath and make me pure

Not the labor of my hands, Can fulfill Thy laws demands

Could my zeal no languor know, Could my tears forever flow

These for sin could not atone, Thou must save and Thou alone

In my hand no price I bring, Simply to Thy cross I’ll cling

Naked, come to Thee for dress, Helpless, look to Thee for grace

Foul, I to the fountain fly, Wash me Savior, lest I die

While I draw this fleeting breath, When my eyes shall close in death

When I rise to worlds unknown, And behold Thee on Thy throne

Rock of Ages, cleft for me, Let me hide myself in Thee

One of the greatest hymns of all time, Rock of Ages packs deep spiritual truths in its short stanzas. The Rock of Ages is, of course, Jesus Christ, the One who was cleft for us on the cross. He was pierced for our transgressions and by His stripes we are healed. To Him alone we must go for salvation. The final part of verse one, though, is truly deep:

Be of sin the double cure,

Save from wrath and make me pure

God’s wrath is poured out on the sinner. Even now they are under His condemnation (John 3:17). The precious blood of Jesus, poured out on the penitent crying for mercy and salvation, satisfies the wrath of God the Father. Not only that, but it cleanses us from all unrighteousness, hence “the double cure.” So much truth packed into so few words.

The rest of the song hammers home the inability of man to save himself, whether by works, (labor of hands) enthusiasm, (zeal) or by sorrow (tears). Only Jesus, alone, can save. This is the great truth about our Lord. Not only can He save, but He does save.

One early, alternate version of the first stanza ended like this: Be of sin the double cure, cleanse me from its guilt and power. While this version is not used as often, it also contains a great truth. Sin is a terrible power that makes all of us stand guilty before God. Truly, we need to fly to the fountain filled with the blood of Jesus to be washed clean.

As you spend time in prayer and contemplation, thank Jesus for His saving grace. Thank Him for substituting Himself for you on the cross, taking the wrath of God in your place and being willing to save.

Thank you Father, for sending Your Son as the means of salvation. Thank you Jesus for atoning for our sins by paying sin’s penalty. Be our Rock, we pray, where we can find shelter for all eternity.

A Heart Hungry To Worship Part 15

/ taethne

This is the final installation in this series. Hopefully God has been able to use this to draw you into a closer relationship with Him.

Worship is not about us and how we feel; it is about giving God the honor due His name. His Word, not our feelings, define that “honor”, which is due Him.[1]

Chapter 14

In Spirit and in Truth

            At the end of the second chapter, a question was raised: “What does it mean to worship God in spirit and in truth?” Subsequent chapters have helped to lay the foundation for the answer to that question, which we will now consider. We will look at each of the terms Jesus used: worship, spirit, and truth, in order.

                                    Worship

            The word Jesus uses  for worship in John 4:24 is proskuneo in Greek (or shachah in Hebrew). It means to “bow down” or “prostrate” oneself. The connotation is to engage in an act of humility, submission and reverence toward God.

            In His conversation with the Samaritan woman, Jesus pointed out to her that the Samaritan’s idea of worshipping God was wrong. “You worship what you do not know, we worship what we know, for salvation is from the Jews.”[2] The Samaritans worshipped God through ritual. For them, God was not personal. He was viewed as the Creator but not as their Father. Jesus was very deliberate in addressing God as Father (3 times in a row) emphasizing the personal nature of the relationship. He was trying to show her what was missing in her worship – a personal touch.

            The only way true worship of God can take place is for a person to enter into a personal relationship with Him. God has to become their Father and they His children. The Samaritans knew God’s name, but not His character, personality or purposes. This is true of many people today. They know of God, but they do not know God personally for they have never experienced His salvation.

            Unless a person accepts God’s salvation, he or she cannot enter into a filial (family) relationship with Him. Without this personal relationship, one cannot worship Him correctly. “In other words, one can know and worship God by experiencing His salvation which is in Jesus and which enables the worshipper to call God “abba”, Father.”[3]

            This is one reason why Jesus Christ came to Earth. He came to personalize God and to model the type of relationship with Him that God desires.

In Spirit

            Christ, in the statement He made to the Samaritan woman, makes worship a matter of the heart, not ritual or tradition. Worship has sincerity at its core. It is the response of one’s spirit to the Spirit of God, a communing of one to the other. While worship can be planned, most often it is spontaneous, a response to proximity with God.

            The New Testament uses different phrases to illustrate what it means when a person submits their life to the Lord Jesus Christ. Phrases such as “born again”, “born from above,” or “becoming a new creation” serve to convey the idea of what it means to become a child of God. The language of adoption is also used, with God the Father shown as adopting sons and daughters into His Kingdom, out of the kingdom of this world.

Those who have experienced this adoption, this being “born again”, are the only ones who can worship God in spirit because the spirit now in them is the Spirit of God. You see, at the moment of salvation a wonderful event occurs. God recreates us spiritually (we are born anew) which allows us to interact with Him intimately. This is what Jesus was telling the Samaritan woman. She did not need to worry about where to worship. She needed to understand how to be able to worship. She needed to experience a rebirth, spiritually. Jesus had a very similar conversation with a man called Nicodemus in John, chapter 3.

Intellectual, erudite, skilled in rhetoric and theology, Nicodemus came to Jesus seeking answers. Nicodemus was “the” teacher of Israel, their premier religious instructor. He had heard Jesus speak, he had seen the miracles Jesus had performed, and he accepted the truth that Jesus was a man sent by God, yet he was not a Christian. He did not accept that Jesus was more than a man sent from God, that Jesus was God in the flesh.

When Nicodemus approached Jesus, he gave him a very sincere compliment. He was met by a very confrontational reply, “Unless you are born again, you will not see the kingdom of God.”  Jesus tells the premier religious teacher in Israel that he is not going to be in God’s Kingdom unless he experiences a spiritual rebirth. The word Jesus uses for rebirth means a transformation so complete that it will allow a person to enter another world and adapt to its conditions. He is telling Nicodemus that he needs to undergo a complete metamorphosis in order to enter the Kingdom of God. He is saying to Nicodemus, “Unless you allow me to spiritually transform you, you will not be able to survive in the kingdom of God.”

Jesus is insisting that Nicodemus undergoes a spiritual change from who he is currently, to what he needs to be. To Nicodemus, this statement is staggering. He understands what Jesus is implying, that his religion was futile. Nicodemus was a Pharisee. Pharisees tended to be hyper-legalists who externalized religion. They pursued a form of godliness that had no basis in reality. They were fanatically religious, striving to obey over 600 laws. For a Pharisee, salvation was obtained by works, doing things that they believed were pleasing to God. Being born again is something Nicodemus cannot do. Being born is something that happens to you, not something you do for yourself.

Nicodemus and Jesus did have something in common. Both were Jewish teachers. Jewish teachers taught spiritual truths in symbols. Nicodemus understands Jesus’ symbolism and answers back in kind. “How can a man, whose habits and ways of thinking have been fixed for so long, really be expected to change radically? Physical rebirth is impossible so is spiritual rebirth any more feasible? I can’t start over again. It’s too late. I’ve gone too far in my religious system to change now. I’d have to start all over again. My case is hopeless.”

Many people feel that way. Unlike Dinah, from chapter 3, they are too steeped in their religious tradition to be willing to change. They feel trapped and hopeless by beliefs that they have held all their lives and yet they are unwilling to change. It is not that they cannot change; it is that they will not change unless they allow God’s Spirit to convert them.

In order to satisfy the hunger of their hearts, in order to worship God correctly, they must allow God to transform their life spiritually. The new birth must come from the Holy Spirit of God. A person needs to be spiritually purified and spiritually reborn, and only the Spirit of God can only accomplish this.

We aren’t told how Nicodemus reacts to what he is told. He understands that Jesus is telling him that the new birth must be experienced in order to be understood. None of his scholarly wisdom will explain it. Only by immersing himself in Jesus will he be able to understand salvation.

Nicodemus knew about Jesus, had listened to Jesus, admired Jesus and complimented Jesus, but he did not know Jesus. He needed Jesus to transform his life through being born again.

Those whose hearts hunger to worship God must allow God to transform their life first. Then, they will be able to worship Him spirit to spirit. They will be able to hear Him and understand Him when He speaks. They will experience closeness, a sense of belonging, a kindred-ness with God that surpasses anything they could have imagined.  This is what Jesus means when He tells us we have to worship in spirit.

                        In Truth

            The second criteria Jesus says is necessary to be able to worship God is found in the phrase, “and in truth.” Knowing whom to worship, Jesus, is of supreme importance. To worship in ignorance makes a sham of religion.

            Truth, in biblical terms, is whatever is in harmony with the nature and will of God. The essence of true worship must be on God’s terms and He has revealed that the only worship He will accept is that which is based through Jesus Christ. The revelation of God in Christ is absolute truth.

            The issue is not where a person worships, but how they worship and whom they worship. The how is in spirit. The who is Jesus. Worship is more than just emotion. Too many people confuse the terms praise and worship. Praise is rooted in emotion. Worship is grounded in knowledge – the knowledge of God’s Word and the knowledge of God’s Son.

            By gaining a proper understanding of what Jesus said to the woman at the well, a person can come to worship God properly. A person can no longer sustain the argument that the format or form of worship does not matter. Jesus clearly states that it does. It must come from the spirit and it has to be rooted in God’s revealed truth. Not truth as a person feels it should be (subjective), but as it actually is, measured by divine revelation via the Bible (objective). When knowledge of God is deficient, worship of Him will also be deficient.

            Since God has decreed that He will only accept worship that is grounded in and which flows through Jesus, this makes Christianity the only religion accepted by God. No other form of worship is accepted. A person cannot decide to worship God in whatever way he or she wants to. They did not make the standard. No religion can develop rules that make worship to God possible, because worship is rooted in and through the person of Jesus. Truth cannot be found in the Koran, Baghivad Gita, Pearl of Great Price or other religious works, because they do not contain the historical record of Jesus Christ and the truth of His life. Truth is not perception. Truth is an absolute.

            To worship God in spirit and in truth requires a person to come to God on His terms, surrendering their life to His Son Jesus, accepting His forgiveness and cleansing from sin. At that moment, the heart is renewed, God’s Spirit comes in, and fellowship begins with God that will last for an eternity.

            It is a wonderful thing to experience the transforming person of Jesus Christ. Just ask the Samaritan woman and her neighbors.

Conclusion

The common denominator in each person’s story is the Holy Spirit. Through the Spirit’s power, people were drawn to the truth of Jesus Christ, had their spiritual eyes opened, their minds illuminated to understand Scripture and experienced forgiveness and cleansing. Though each of them came from different backgrounds, cultures and experiences, the same Spirit drew them into a relationship, or deeper into a relationship, with their Savior.

Those who had given up on life found a new purpose. Those who were lonely and afraid experienced a Savior who will never leave or abandon them. Those searching for spiritual answers found their answers in Jesus Christ. Those who saw life as a duty to be fulfilled instead found life as an adventure to be enjoyed and experienced.

The God of the universe created each individual. He knows our personalities. He knows our life, the choices we make and the struggles we face. In fact, you cannot disappoint God. Disappointment comes from unmet expectations. Since God knows everything that will ever happen, since He knows everything you will ever say or do before you say or do it, you cannot disappoint Him. He knows all about you and still reaches out to draw you into a relationship with Him.

There is no one so bad, so evil, so immoral that He cannot redeem him or her. There is no one so tainted by sin that He cannot cleanse. There is no one so far away, so lost, that He cannot find. God made people with both the capacity and the desire to worship Him. His Holy Spirit calls to people and will guide them into a knowledge of how to worship the Living God if they will submit to Him.

St. Augustine of Hippo said it most eloquently. “You have made us for Yourself, O Lord, and drawn us to You. Our hearts are restless until they find rest in You. “[4]

Do you have a heart that is restless? Does your heart hunger for God? Perhaps you might echo St. Augustine’s cry:

“My heart is listening, Lord. Open the ears of my heart and say to my soul – I am your salvation. Let me run towards this voice and seize hold of You.”[5]

Satisfy the hunger of your heart by opening yourself up to the Spirit of God.

[1] Dean G. Thomas

[2] John 4:22

[3] Jey Kanagaraj: Worship, Sacrifice and Mission:Themes Interlocked in John, Indian Journal of Theology V.40.1&2 1998

[4] Confession of St. Augustine, Book 1, Chapter 1

[5] Ibid

A Heart Hungry To Worship Part 13

/ taethne

An exorcism is tantamount to a miracle – an extraordinary intervention of God.[1]

Chapter 12

Mary Magdalene’s Story

Nighttime was terrifying for Mary. In the daylight hours, she could sometimes still the tormenting voices that spoke to her, telling her to do disgusting, destructive things that revolted her. At night, though, alone in the darkness, Mary could not help hearing them. Try as she might, she could not quiet them from her mind. Mary was desperate for help. In her despair, she often thought of ending her miserable life, but she never seemed to be able to follow through on any of her plans. Mary was a truly wretched soul in need of a Savior.

Mary Magdalene’s story is one of the most poignant and intriguing in Scripture. Very little is revealed of her personal life, but what is recorded shows us a woman living in spiritual bondage. Her transformation into a dedicated disciple gives hope to all who live lives controlled by forces beyond their power to overcome.

Unfortunately, Mary’s biography has taken on a life of its own. She has been depicted as everything from a reformed prostitute to the secret wife of Jesus. Much of the muddled information about her comes from misidentification of several individuals named Mary in the Bible as well as fictional stories written in the first two centuries about her. Even today, fictional accounts such as Dan Brown’s stories and movies add untrue details to her life. The Biblical record only speaks of her life before she met Christ briefly and then shows us glimpses of how prominent a role she plays in early Christianity.

The Mary Magdalene of the Holy Scriptures was healed of a terrible condition by Jesus. She was possessed by seven demonic spirits[2] that were exorcised by the Son of God. Her devotion to Jesus Christ sprung from the gratitude she had to Him for giving her back her life.

Whether or not a person believes in demonic possession is irrelevant. The Bible presents possession from evil spirits as fact. There are a total of 14 places in the New Testament where demonic activity is discussed. Jesus spent a lot of time in His ministry freeing people whose lives, like Mary’s, were enslaved to demons. The gospel accounts all agree that possession is quite real and that the Son of God has power over evil spirits.

Can you imagine what life was like for Mary? I have dealt with individuals whose lives were being systematically destroyed by a single demonic entity. Nothing in my experience or imagination can begin to comprehend just how thoroughly miserable Mary Magdalene’s life would have been, but I can extrapolate some things from examples of demonic possession found in the pages of the New Testament.

Mary’s self-esteem would have been degraded. Her will and desires were under the control of outside forces stronger than she was. To be dominated by not just one, but seven, unclean spirits, would have been exposure to evil on a scale permanently damaging to her psyche. In a very real sense, she was a slave. From what we see in various accounts throughout the four gospels and the book of Acts, those who were under the influence of evil spirits had other issues as well.

While no two possessions were identical, you can look at each of them and see the different kinds of effects the spirits had. Some people became violent, such as in the encounter between Jesus and the man from Gaderea.[3] Other possessed people in the New Testament lost the ability to speak, [4]had violent seizures, [5]suffered physical deformities, [6]and showed distinct personality shifts.[7]Still accounts in the Bible dealing with possessed individuals show them having supernatural knowledge, [8]superhuman strength, [9]and causing depression.[10]

Exactly what Mary experienced during the time she was possessed cannot be known for certain, although Luke 8:2 uses the word infirmities,[11]which always refers to physical sickness when used in a sentence with either the word(s) healed or demons. She did, at the very least, suffer physical sickness, loss of her will and tormenting thoughts. We can reasonably assume that years of illness would have led to depression and despair. With seven spirits in her, those problems would have been exponentially multiplied.

Mary needed a Savior. She found one in Jesus. He freed her from captivity. He gave her a new life, a life that contained joy, inner peace and purpose. When Jesus was crucified and buried, she was crushed. Her grief was as extreme as her devotion. How great was her joy at seeing the Resurrected Christ! How magnificent the privilege of being the first person to whom He appears!

When Mary became a follower of Jesus, she became fully sold out to Him. Two groups of disciples followed Jesus. The first group consisted of men, led primarily by Peter, as well as James and John. The second group consisted of women, led by Mary Magdalene. While other woman are listed, in every list Mary Magdalene’s name comes first, just as Peter’s does when the male disciples are mentioned. That is why I surmise that she was a leader. These women financially supported a lot of Jesus’ ministry.[12]

Do you see how far Mary Magdalene has come? From a wretched, tortured past, she has been cleansed, freed and taken up a position of responsibility. Her story shows us that no one is beyond the reach of Jesus. He comes to her, heals her and allows her a place of honorable service.

How does Mary relate to Renee? Both women were controlled by influences beyond their power to control. Both were outcasts – Mary because she was possessed, Renee because of how she viewed herself. Mary and Renee each found freedom in Christ, and devoted the rest of their days to worshipping Him through service. I believe Renee was influenced by the spirits in the idols she owned, just as Mary was by the seven demonic spirits Jesus cast from her. The dramatic change in the lives of both women stands as a powerful testimony to the healing power of Jesus.

There are many people, from all lifestyles, who would give anything to worship the Lord God, but they are unable to because of the control our Adversary has over their lives. It is good news to know that Jesus seeks them out and brings healing to them. Jesus breaks the chains of spiritual bondage; He sets free those who are captive to the Enemy so that they, too, can worship God the Father.

No one has to give in to despair, discouragement or hopelessness. That is one of the great truths of Christianity. It is one reason why the story of Christ’s redemption is good news. Not only does belief in Him grant us eternal life, but a life worth living here and now. Mary’s story reminds us that in Jesus Christ we find purpose, hope, comfort and a life full of exciting opportunities of service to Him. Whom do you know who could use good news like this? Go and tell them.

[1] Gabriele Nanni, http://www.boston.com/news/world/articles/2005/02/18/vatican_backs_exorcism_course/

[2] Luke 8:2

[3] Luke 8:26

[4] Luke 11:14

[5] Luke 9:39

[6] Luke 13:11

[7] Luke 8:28-35, Mark 1:23-24

[8] Acts 16:16-18

[9] Matthew 8:28, Luke 8:29

[10] 1 Samuel 16:14-23

[11] In Greek, astheneia

[12] Luke 8:3

A Heart Hungry To Worship Part 12

/ taethne

God places lonely people in families[1]

Chapter 11

Renee’s Story

Renee was a whirlwind of animated excitement. Laughter bubbled over her lips as she showed me around her new apartment at the retirement complex. Spry and agile for someone pushing eighty, Renee introduced me to dozens of people that afternoon. As I readied myself to leave a couple of hours later, she whispered to me, “And I get to share Jesus’ love with them all.”

Renee’s life was dramatically altered from the one she was living just a few years before. A widower, she lived alone in a house, burdened by a terrible secret. Renee was a large woman, standing well over six feet tall and built like a Chicago Bear’s linebacker. She had a pleasant face but because of her size, she endured a childhood of ridicule from cruel classmates. Their ridiculing taunts damaged her self-esteem. Many of the boys she hoped would find her attractive seemed to be scared off by her size. She despaired of finding a soul mate, a person who would love and care for her.

One day, to her surprise, she found such a man. He was a person who looked at her personality, her inner self, and who loved her for more than her physical features. Falling head over heels in love, they quickly married. For a number of years Renee and her husband shared life together. They traveled around the world and Renee was fascinated with the different cultures she experienced. She began collecting idols from the various religions they encountered on their journeys.  She proudly displayed them on a shelf in her living room and made sure that every visitor knew she had her bases covered religiously. Then, suddenly, her husband passed away, leaving a hole in Renee that she despaired of ever filling.

Despair turned grief into anger and bitterness. Not believing she could ever find another person to love her, Renee began to seek relationships in destructive ways. At first she prayed to her idols, believing that among so many one would surely be able to help her. She began to think terrible thoughts and felt a spiritual oppressiveness that frightened her. Unable to face hours alone, Renee took to bar hopping in a larger city an hour from her home. There she would pick up whatever male was available and willing to spend the night with her. If she could not have love, she reasoned, she would at least take what comfort she could find in sex. For a few hours, just being with another person helped quiet the terrifying thoughts that had begun to plague her. To her dismay, there was no comfort, only a vicious cycle of hopelessness that was threatening to overwhelm her.

One day she saw an advertisement in the newspaper about a new church starting in her town. The ad invited anyone who wanted to celebrate the hope found in Jesus to attend an organizational meeting. Renee found the idea of finding hope attractive so she attended the first service. Even though she did not understand many of the words the preacher used in his sermon or know any of the songs sung, she enjoyed being part of the group.

Renee quickly realized that everyone there assumed she was a Christian and she did not wish to dissuade them of that belief. That way, Renee thought, she could remain a part of them and they would not be trying to convert her. At first, she felt guilty about the deception but that faded away soon enough. Whenever she felt guilty about what she did on Friday or Saturday nights, Renee would go to church on Sunday to try to ease her conscience. She also discovered that whenever she was in a church service, she was not plagued by the tormenting thoughts as much.

Years passed and as Renee got older, the more tired she became at living her double life. She started going to a psychiatrist for counseling but as soon as he diagnosed her as having hyper sexuality (he told her she was a “nymphomaniac”) she stopped going. It was not that she disagreed; it was just that the term sounded so vulgar to one of her generation. Renee desired to change her lifestyle but she did not know where to start.

When I met her, Renee was at a crossroads. She had continued to attend church and the Holy Spirit was working in her heart, convicting her of her lifestyle. Renee attended a special Bible study at our church on the book of Ephesians. When we got to chapter two, studying the section on God’s grace alone bringing salvation, she interrupted. She believed that a person could obtain salvation if they worked hard enough, did enough good things. Renee was in despair her whole life because she knew she could never do enough good things to counteract her sinful lifestyle. Now she was hearing of grace and it sparked a hope within her that she thought died years ago.

Another pastor and I talked with Renee for a couple of days about the power of God’s grace. We told her how God’s Holy Spirit alone could change a person’s heart, transforming them into a new person. Renee was so excited but at the same time hesitant. Admitting that she lived a sinful lifestyle according to Scriptures in the Bible was easy. She recognized that she needed God’s grace and power in her life but her pride was keeping her from submitting her life to the Lordship of Jesus Christ. For over 30 years, she had deceived the church into thinking that she was already a Christian. Confessing her deception to the pastor was one thing, confessing it to the whole church was another. She was not willing to make that step.

Without confessing and asking forgiveness of her sins, Renee was never going to experience God’s salvation. She wanted to confess only those sins that she had hidden away, not those that would expose her duplicity. The other pastor and I prayed for her. We prayed that the Holy Spirit would soften her heart and bring her to the point of laying everything down at the feet of Jesus.

Within a week, Renee’s attitude changed. The next Sunday she marched to the front of the church and announced she was ready to receive God’s forgiveness and His salvation. She found that and more. Not only did she experience God’s grace and cleansing from sin, but she experienced the forgiveness and good will of the church. She was amazed, fearing the church would condemn her for her years of pretense. She basked in the glow of experiencing the love that was shown to her by people genuinely happy that she had found the peace of God. Her whole life monumentally began to shift from that moment forward. On her own initiative, she brought all her idols to church in a bag and asked us to smash them and dispose of the pieces, as she was now publicly declaring that there is only One, True, God.

After taking this action, Renee stopped being plagued by the destructive and depressing thoughts entering her mind. She had never associated them with the idols on her shelf before, but after her mind was free, she understood what God had delivered her from. Renee also decided to move out of her house and into the retirement center. Too much time alone, she informed me, led to her feeling sorry for herself and getting depressed. She was worried about her sexual appetite, about not being able to control it. She had indulged herself without restraint for decades and she did not know how to curb the desire. We prayed, asking God to remove the illicit desires and to replace it with an ability to love people and engage in relationships with them in ways that did not involve sexual contact.

God answered, removing that desire immediately. For the first time since her husband died, she was able to have normal friendships with males and to give and accept non-sexual love. Jesus filled a void in her life and she was so grateful that she wanted training on how to share Him with others around her.

She loved the structure of the retirement complex, of being surrounded by people 24/7 and interacting with people her age. For the rest of her years Renee continued to witness to everyone in her complex about how God had radically transformed her life. Her story reminds me of a woman in the Bible whose life was similarly transformed. A woman named Mary Magdalene.

[1] Psalm 68:6

A Heart Hungry To Worship Part 11

/ taethne

An army of deer led by a lion is more to be feared than an army of lions led by a deer[1]

Chapter 10

Timothy’s Story

To live up to high expectations that are placed on you is not an easy task. It places a heavy burden on any person to be told from childhood that a great destiny awaits you. You try your best not to disappoint those who believe in you. Sometimes you try so hard that your life becomes a duty instead of an adventure. A young man in the New Testament understood that very well. His name was Timothy and great things were prophesied about him.

Born to a family whose father was not a Christian, Timothy was grounded in the faith by his mother and grandmother who were believers.[2] The apostle Paul served as a type of surrogate father to him, especially in spiritual matters.[3] Timothy excelled in faith and virtue[4], becoming a trusted partner of the great Apostle.

Timothy had a cheerful disposition, took on challenging assignments in the ministry and aided Paul through many campaigns. He was a teacher and a leader that Paul could count on. Handpicked by Paul to serve in places like Ephesus[5],Troas[6]and Corinth[7], Timothy seemed to have it all together. Yet, hanging over all that he did, was the specter of expectations yet unfulfilled.

Twice in Paul’s first letter to Timothy reference is made to prophecies made about the young minister.[8] These prophecies are what put a burden of expectation upon Timothy. Having a mentor who is a living legend expecting great things from you is daunting enough. Having prophecies about you that come from the Holy Spirit – that leads to a lot of pressure. While Timothy was by nature a pleasant and trustworthy person, he is also described as having physical weaknesses[9], or infirmities, and timidity.[10] He seems to have a non-confrontational personality and yet he was challenged by Paul over and over to confront those who were wrong in their beliefs and teachings. Some of the things Paul instructed Timothy to do were:

  • Correct false teaching[11]
  • Fight for the true faith[12]
  • Point out errors in false teaching[13]
  • Discipline himself to godly living[14]
  • Proclaim the gospel publically[15]
  • Guard God’s Word[16]
  • Authoritatively lead[17], and
  • Do the work of an evangelist[18]

Paul admonishes Timothy to be a good soldier[19] who would fight for the faith and stand firm on the truths of God. For a personality such as his, this would be difficult. Timothy would struggle between who he was and what God was calling him to become.

This is a very familiar scenario for many Christians. While not everyone has clear prophecies uttered over them, all of God’s children have a service He calls them to perform. All of us have some knowledge of what God wants us to be for Him and the discrepancy between that and who we currently are is sometimes very great.

Timothy had performed admirably for Paul up to the time of the second letter. Like Matthias, Timothy had performed his duty. In order to go on, to go further in the ministry, Timothy was going to have to learn how to serve God out of love. He needed to learn to go beyond duty, to anticipate and take the lead over his churches. By this time in his life, Timothy should not have to wait until orders from Paul arrived. He should have the confidence in his training, his skills, his God and be the leader he was prophesied to become. Timothy was ready to graduate to the next level of leadership and Paul was pushing him along.

Timothy needed confidence. When a person is acting out of duty, following orders, there is a safety net built in. If things go wrong you can always fall back on the old excuse, “I was just following orders.” To seize the reigns and lead is to cut away the safety rope and take responsibility. That takes courage. It takes ownership. Timothy needed to be reminded of the God who believed in him. He needed to be reminded of the God who equipped him with gifts and talents. He needed to be reminded of his training, of his faith honed from his upbringing with Paul. He needed reminding of how he had forged this faith through his adventures and travels. Timothy needed confidence in who and what he was – a minister of God. He needed to stop worrying about his young age, what his detractors thought of him, his reputation, or his physical constitution.

Paul’s letters to Timothy are equally encouraging and scolding. It was time for Timothy to step up and become the man God intended him to be. Paul’s final charge to Timothy, to do the work of an evangelist[20], is a call for him to stop hiding behind his comfort zone and engage people face to face with the gospel message. That is what Timothy was called to do. Yes, he was a great pastor. Yes, he knew how to lead a church. To do the work of an evangelist meant going outside the church and engage lost people wherever they were.

Whenever God calls one of His children to do something for Him, it always entails moving beyond a person’s comfort zone. It always includes developing new skills, new talents, and new approaches. God uses all of our experiences and all of the natural abilities He has already gifted us with, but He moves us beyond all of those things so that we become completely dependent on Him for effectiveness and so that He alone receives all the glory.

For us, it is a call to trust Him. It is a call to believe that we can accomplish all things through His power as He has promised. It is a call to go beyond duty. It is a call to do more than obey because we are scared of failing, afraid of punishment, or fearful of ridicule. God wants us to obey Him out of love, not just out of duty. Repeatedly Paul encourages Timothy not to be ashamed[21] of testifying of the Lord but to proclaim boldly the life-changing message of Jesus Christ. Paul knows that when Timothy starts serving out of love and not out of duty or fear of letting someone down that he will be freed to accomplish great things for the Lord.

Timothy will serve out of love. He will accomplish great things for the Lord. Church history tells of some of the things Timothy accomplished in his lifetime. We know that he led Ephesus to become a bastion of orthodoxy, for we read in Revelation 2:2-3 of their testing of those who claimed to speak in the name of Christ. We also know that Timothy is spoken of in the highest way in other New Testament letters. In his letter to the church at Philippi, Paul writes,

“But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state. For I have no one like-minded, who will sincerely care for your state. For all seek their own, not the things which are of Christ Jesus.  But you know his proven character, that as a son with his father he served with me in the gospel.”[22]

Paul says that Timothy has the same mind set as his own. He says that Timothy does not seek his own comfort, his own advancement, but looks out for the welfare of others. He has a self-sacrificing spirit. Very few compliments for a Christian to receive are better than this one. His character, Paul says, is proven. It is an established fact. This spirit of sincerely caring for others can only come from love, not duty. Timothy becomes a person that lives up to all his potential, just as God foresaw.

The letter to the Hebrews mentions Timothy as well.

            “Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.”[23]

This seemingly obscure reference has a major revelation in it. Timothy was admonished by Paul not to be ashamed of the gospel, not to be embarrassed by his imprisonment, to go out of his comfort zone and engage the world. He did so and paid the price. Like his mentor, Timothy was thrown into prison for preaching the good news of Jesus Christ. That is what the term in Hebrews means when it says he was “set free.”

The young man who was once ashamed of his advisor’s imprisonment had now followed his example. Timothy threw off his timid nature and entered the spiritual battle for the souls of men with abandon. He would pay the ultimate price. History records that at age 69, Timothy scolded some citizens of Ephesus who were celebrating the idolatrous feast of Catagogion. This so exasperated the people that they fell upon him with their clubs, and beat him. He died from the beating two days later.

Timothy went from timid preacher to thundering ambassador, from an ashamed follower to an imprisoned disciple, from dutiful apprentice to loving encourager. Timothy’s transformation gives encouragement and hope to all followers of Jesus Christ.

To know what is right and do it is obedience. To know what is right and desire to do it stems from love. The Holy Spirit produces such desire in followers of Christ as they let him transform their lives. The Spirit is the one that brings about a life full of joy and completeness, satisfaction and celebration. Salvation is much more than life after death. It is also a fulfilling life now; one lived out with a love that comes from God above.

[1] Chabrias 410-375 B.C.

[2] 2 Timothy 1:5, 3:15

[3] 1 Timothy 1:2,18

[4] 1 Timothy 1:5

[5] 1 Timothy 1:3

[6] Acts 20:4-6

[7] 1 Corinthians 16:10-11

[8] 1 Timothy 1:18, 4:14

[9] 1 Timothy 5:23

[10] 2 Timothy 1;6-8

[11] 1 Timothy 1:3-5

[12] 1 Timothy 1:18-19, 6:12

[13] 1 Timothy 4:6

[14] 1 Timothy 4:7

[15] 1 Timothy 4:13, 2 Timothy 4:1-2

[16] 1 Timothy 20-21, 2 Timothy 1:12-14

[17] 2 Timothy 2:14

[18] 2 Timothy 4:5

[19] 2 Timothy 2:3

[20] 2 Timothy 4:5

[21] For example, 2 Timothy 1:8

[22] Philippians 2:19-22

[23] Hebrews 13:23