salvation

A Sheep’s Journey Through Psalms – 2

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A Devotional Through The Psalms – Psalm 2

The Sovereign King and Our Refuge

Psalm 2, a royal psalm, has long been cherished in Christian tradition as a powerful declaration of God’s sovereignty and the anointed reign of His Messiah. From the early church fathers to the Reformers, this psalm has been understood as a prophetic celebration of Christ’s kingship, a call to trust in God’s plan, and a source of hope amid a rebellious world. Let us reflect on its timeless message and find encouragement for our faith today.


The World’s Rebellion and God’s Response (vv. 1-3)
The psalm opens with a vivid picture of the nations raging and plotting against the Lord and His anointed king: “Why do the nations rage and the peoples plot in vain?” These verses depict humanity’s futile rebellion against God’s authority. In the historical context, this likely referred to earthly kings opposing God’s chosen Davidic king in Jerusalem. Yet, early Christians, including the apostles (Acts 4:25-26), saw in these words a foreshadowing of the world’s rejection of Jesus, the ultimate Anointed One. From Herod and Pilate to the powers of this age, humanity has often sought to cast off God’s rule.
As believers, we may feel disheartened when we see opposition to God’s truth in our world—whether through cultural shifts, persecution, or skepticism. Yet, Psalm 2 reminds us that such rebellion is nothing new. The early church faced it, as did Christians through the ages, from Augustine to Luther. The comfort lies in God’s response: He laughs from heaven (v. 4). Not with cruelty, but with the serene confidence of a sovereign who knows that no human scheme can thwart His purposes. This is our first encouragement: God is not shaken by the chaos of the world, and neither should we be.


The Anointed King Established (vv. 4-9)
In verses 4-9, God declares His unshakable decree: He has set His King on Zion, His holy hill. The Son is given the nations as an inheritance and the ends of the earth as His possession. Historically, this pointed to God’s covenant with David (2 Samuel 7), promising an everlasting kingdom. For Christians, this finds its ultimate fulfillment in Jesus Christ, the Son of God. The writer of Hebrews (1:5) applies verse 7—“You are my Son; today I have begotten you”—to Christ, affirming His divine sonship and authority.
The early church fathers, like Irenaeus and Tertullian, saw Psalm 2 as a bold proclamation of Christ’s universal reign, triumphing over sin, death, and Satan through His resurrection and ascension. The Reformers, such as Calvin, emphasized that Christ’s kingdom is both present and future—already established in the hearts of believers and yet to be fully revealed when He returns. This truth uplifts us: no matter how dark the days, Christ reigns. His authority is not diminished by the world’s resistance. As we navigate challenges, we can rest in the assurance that our King is sovereign, and His kingdom will prevail.


A Call to Wisdom and Refuge (vv. 10-12)
The psalm closes with a gracious invitation: “Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way” (vv. 10-12). Here, God extends mercy even to rebels, urging them to submit to His Son. The phrase “kiss the Son” speaks of homage and allegiance, a call to trust and worship the Messiah. The psalm ends with a promise: “Blessed are all who take refuge in him.”
Throughout Christian history, this call has resonated deeply. Augustine saw it as an invitation to all nations to find salvation in Christ. The Puritans, facing political and religious turmoil, found comfort in taking refuge in the Son, trusting Him amid uncertainty. For us today, this is a personal and corporate encouragement. In a world that often feels unstable, we are invited to “kiss the Son”—to pledge our loyalty to Jesus, to find our security in Him, and to rejoice in His grace. The blessing promised is not merely temporal safety but the eternal joy of belonging to the King who reigns forever.


Application for Today
Psalm 2 lifts our eyes from the chaos of the world to the throne of God. As Christians, we are not immune to trials, but we are anchored by the truth that Christ, the Anointed One, reigns supreme. When we face opposition, whether personal struggles or societal pressures, we can trust that God’s plan is unfolding, just as it did through the cross and resurrection. Let us take refuge in Jesus, serving Him with reverent awe and joyful trembling. As the early church prayed Psalm 2 in the face of persecution (Acts 4:23-31), let us pray for boldness to proclaim Christ’s kingship and to live as citizens of His unshakable kingdom.


Prayer
Heavenly Father, we praise You for Your sovereign rule and for setting Your Son, Jesus, as King over all. In a world that rages against You, help us to trust in Your unshakable plan. Teach us to take refuge in Christ, to serve Him with joy, and to find our hope in His eternal reign. May we live boldly for Your glory, knowing that blessed are all who trust in Him. Amen.

A Promise Written In The Stars – Genesis 15

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Imagine you’re under a starlit desert sky, feeling the weight of unanswered prayers and unfulfilled dreams. That’s where we find Abram in Genesis 15, a man chosen by God but wrestling with doubts. For new Christians, this chapter is like a beacon, illuminating God’s unshakable promises, the power of faith, and the beauty of His grace.

Genesis 15 unfolds in the life of Abram faces big problems: he is old, his wife Sarai can’t have children, and the land God promised is filled with other tribes. It’s a moment of tension — God’s promises seem impossible. For many of us, this is relatable. Maybe you’ve been wondering if God will come through for you in a tough situation, like a broken relationship, a job loss, or a health struggle. Genesis 15 shows us how- God meets us in those moments.

The chapter begins with God’s voice cutting through Abram’s fears: “Do not be afraid Abram. I am your shield, your very great reward.”(v.1) Picture this like a coach pulling you aside before a big game, saying, “I’ve got your back, a great game plan and victory is already assured.” God is promising to protect and provide for Abram in ways far beyond material wealth.

But Abram’s heart is heavy. He blurts out, “What can You give me since I remain childless?” (vv.2-3) He is thinking practically — without a son, his legacy will pass to his servant Eliezar. It’s like you praying for a new job after months or years of rejections and wondering if God is really listening. Abram is saying “I’ve prayed for years for a son and I still don’t have a family of my own.”

God’s response is stunning. He takes Abram outside, points to the starry sky and says, “So shall your offspring be” (v.5) Imagine, in our example above, God saying to you, “That job? I’ve got something bigger planned. Your future is as vast as these stars.” Then comes the gamechanger, “Abram believed the Lord and He credited it to him as righteousness” (v.6) Abram trusts God’s wild promise and God declares him righteous — not because of good deeds, but because of faith.

Think of a new Christian, struggling with anxiety about their future. Maybe they are jobless and they feel as if God’s plans for the are stalled. By reading Genesis 15 we can become inspired by Abram’s faith. Instead of spiraling down into depression over circumstances, that person turns to God in their own “Abram moment”, praying to God saying: “I trust You even though I can’t see how You are going to turn this around.”

God reaffirms His promise to give Abram the land (v.7) and when Abram asks, “How can I know?” (v.8) God does not scold him. Instead, He instructs Abram to prepare a covenant ceremony with animals cut in half (vv.9-10) In ancient times, this was like signing a contract in blood, a serious commitment. In effect you were saying, may what happened to these animals happen to me if I break the covenant. God is saying, “I am putting my reputation on the line for you.” We can know God keeps His promises because Jesus paid our sin debt on the cross.

As night falls, Abram sleeps, a God reveals a sobering vision (vv.12-16) He predicts that Abrams descendants will be enslaved for 400 years (in Egypt) but will be freed and return to Canaan. God adds that the “sin of the Amorites” isn’t yet full, showing His patience before judging the Canaanites. This is like God showing you a movie trailer of your life. It includes tough scenes but promises a happy ending. It teaches that God’s plans unfold over time, often beyond our understanding. For Christians, its a reminder that hardships do not mean that God has forgotten you.

I a jaw-dropping moment, a smoking firepot and blazing torch, symbols of God’s presence, pass between the animal pieces (v.17) In ancient covenants, both parties walked through, vowing to keep the deal or die. Here, only God passes through, showing the promise depends on Him alone. He then details the land’s boundaries, a promise pointing to the ultimate inheritance in Christ.

It is like God signing a contract with His own blood, saying “This is on Me.” That is grace. God’s promises don’t depend on our perfection but on His faithfulness. We can find freedom in knowing our salvation rests on Jesus’ finished work on the cross not on our ability to be “good enough”. Just like with Abram, God walked through death alone to seal the covenant.

Abram’s story shows God keeping impossible promises. Whether you are praying for a healing, a restored relationship, guidance or something else seemingly impossible to come about, Genesis 15 tells us God’s promises are as sure as the stars.

The prophecy of Israels slavery shows that God orchestrates history. You struggle is not random. God is weaving it into the tapestry of your life into His perfect plan. The next time doubt creeps in, picture the stars and choose to believe God and trust that He is our shield and reward, and He alone can do the impossible. Like Israels 400 years in Egypt, trust God to be sure about His timing when you are going through a difficult season in life and seemingly, or literally, has gone on for years. He has not forgotten or abandoned you.

One of my favorite pieces of art is “The Starry Night” by van Gogh. It speaks to me of the wonder and majesty of God’s creation. Seemingly simple, the more one gazes at it the more mesmerizing it becomes. It moves me to contemplate just how great our God is and how much He loves us. Step out under your own “starry night” of faith. Trust God, believe His Word and watch how He writes your story for His glory.

Does God Really Delight In Us?

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The question of whether God delights in humanity is both profound and deeply personal, touching on the nature of Divine love, human worth, and the relationship between Creator and creation. Within Christianity, various theological traditions offer nuanced perspectives on God’s delight in us. Today, I would like to show how both conservative and reformed Christians answer the title question. By synthesizing their viewpoints, a cohesive understanding of God’s delight in us can be found.

Conservative Christians are often characterized by their high view of Scripture and an emphasis on a personal relationship with God. which leads them to affirm that God delights in His people. This perspective draws heavily from biblical passages that depict God’s love and affection for humanity. Zephaniah 3:7 states, “The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in His love He will no longer rebuke you, but will rejoice over you with singing.” This verse paints a vivid picture of a God who not only loves, but also rejoices over His people with emotional warmth.

Passages similar to the above are often cited as evidence of God’s personal and relational nature. They emphasize that God created humans in His image (Genesis 1:26-27), endowing them with inherent worth and dignity. Even after the Fall, God’s pursuit of humanity through the covenants, the giving of the Law, and ultimately the incarnation of Jesus Christ demonstrates His desire for relationship. The New Testament reinforces this with verses like John 3:16 which underscores God’s love as the motivation for sending His Son.

In the conservative Christian view, God’s delight is particularly evident in the redeemed — those who have accepted Christ’s atoning sacrifice. This view points to verses like Psalm 147:11, “The Lord delights in those who fear Him, who put their hope in His unfailing love.”, to argue that God takes pleasure in the faith and obedience of His followers. However, this delight is not based on human merit but on God’s gracious choice to love and redeem sinners. The conservative perspective thus balances God’s holiness with His relational affection, affirming that believers are cherished by a God who is both just and loving.

The Reformed tradition approaches the question of God’s delight through the lens of Divine sovereignty and election — God’s eternal decree to save a particular people for His glory. While the language of “delight” may be less emotive in the Reformed discussion, the concept is present, framed within the doctrine of God’s good pleasure.

In this view, God’s delight in humanity is primarily tied to His elect, those chosen before the foundation of the world for salvation (Ephesians 1:4-5). This delight is not based on human worthiness, as humanity is totally depraved and incapable of earning God’s favor (Romans 3:10-12). Instead, God’s delight flows from His sovereign will to glorify Himself through the redemption of sinners. As Ephesians 1:5-6 notes, God predestined believers “for adoption to sonship through Jesus Christ, in accordance with His pleasure and will – to the praise of His glorious grace.” Other passages such as Isaiah 62:4-5 are pointed at where God’s relationship with His people is likened to a bridegroom rejoicing over his bride, to affirm that God takes pleasure in His covenant people. However, this delight is understood within the context of God’s immutable nature. Unlike human emotions, which fluctuate, God’s delight is eternal and unchanging, rooted in His decision to love on His people (Deuteronomy 7:7-8) This viewpoint also underscores that God’s delight is ultimately Christ-centered. Believers are accepted “in the Beloved” (Ephesians 1:6) meaning God’s pleasure in His people is mediated through their union with Christ. Because Christ is the object of the Father’s supreme delight (Matthew 3:17) those who are in Christ share in this Divine favor. God’s delight, then, is not contingent on human performance, but on the finished work of Christ.

While these two viewpoints differ in emphasis, they converge on several key truths:

  1. God’s delight is rooted in His nature Both perspectives affirm that God’s delight flows from His character as a loving and gracious God. Conservatives emphasize the emotional and relational aspects of this delight while the Reformed highlight its sovereignty and eternal nature. Together these views present a God who is both deeply personal and supremely authoritative, delighting in His people because of who He is.
  2. Humanity’s worth is derived from God. Both traditions agree that human beings have no inherent merit to earn God’s delight. Conservatives stress the Imago Dei and God’s redemptive love while the Reformed underscore humanity’s total depravity and election. Together they show that God’s delight is an act of grace, not a response to human achievement.
  3. Christ is central to God’s delight. Both viewpoints center God’s delight in the person and work of Jesus Christ. Conservative highlight the relational restoration made possible through Christ’s sacrifice while Reformed theology emphasizes union with Christ as the basis for Divine favor. Together they show that God’s love is not a vague sentiment, but a concrete reality grounded in truth.
  4. God’s delight calls for response Both see God’s delight as transformative. Conservatives often frame this as a call to personal obedience and faith, encouraging believers to live in light of God’s love. Reformers emphasize the perseverance of the saints, viewing God’s delight as a motivator for holiness and worship. Together they inspire believers to respond with gratitude, trust, and devotion.

Some final notes. Conservative Christians run the risk of anthropomorphizing God when emphasizing His relational warmth. Reformed Christians run the opposite risk, downplaying the emotional richness of God’s love. A synthesis mitigates this by presenting a more balanced view of God, who is both sovereign and relational, eternal and intimate.

The question “Does God really delight in us?” finds a resounding YES in both traditions. Together, they proclaim a God who delights in His people not because of their worthiness but because of His gracious choice, manifested by the redeeming work of Christ. This truth is both humbling and exhilarating. It calls us to rest in God’s unchanging love, to live in gratitude for His grace, and to worship the One who rejoices over us with singing.

The Meaning of Union With Christ

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The concept of union with Christ lies at the heart of Christian theology and is a subject I have been delving deeply into this past year. Few groups have articulated its significance as vividly as the Marrow Men, a circle of 18th Century Scottish theologians, including Thomas Boston. They were influenced by Edward Fisher’s The Marrow of Modern Divinity and championed the free offer of grace and the believer’s intimate, transformative connection with Jesus. For the Marrow Men, union with Christ was not a dry doctrine, but the very essence of salvation and the Christian life. For a fuller treatment of the Marrow Men, a good resource is Sinclair Ferguson’s The Whole Christ.

To grasp union with Christ, we begin with a simple yet profound truth: believers are “in Christ.” This New Testament phrase – woven through Paul’s letters and Jesus’ teachings – describes a spiritual bond that redefines who we are. The Marrow Men leaned on this rich, biblical imagery to bring this reality to life.

+ The Vine and the Branches (John 15:5) Jesus is the vine and we are the branches, drawing our spiritual reality from Him. Apart from Him, we can do nothing.

+ The Head and the Body (Ephesians 4:15-16) Christ is the head, directing and sustaining the church as His body, with every part united under His care.

+ The Bridegroom and the Bride (Ephesians 5:25-32) This tender love between Christ and His church mirrors the closeness of this union.

These pictures reveal that union with Christ is no mere legal transaction. It is a living, breathing relationship — organic, intimate, and life-giving. Through faith we are joined to Jesus, and in this union, we receive every blessing of salvation.

This union with Christ is a golden thread running through the gospel. Indeed, it is the gospel, the good news. Here is how this union shapes key aspects of our redemption:

Justification – When we are united with Christ, His righteousness becomes ours. On the cross, He took our sins; in exchange, we receive His perfect standing before God. Our acceptance isn’t earned — it’s a gift rooted in connection with Him.

Adoption – Union with Christ brings us into God’s family. As Jesus is the Son, we become sons and daughters, sharing His inheritance. We can cry “Abba, Father” (Romans 8:15) embraced by the same love that rests on Christ.

Sanctification – This union does not just declare us holy — it makes us holy. United to Christ’s resurrection life, we are empowered to die to sin and live for righteousness. The Marrow Men stressed that this growth in holiness flows naturally from our new identity, not from grit or guilt.

Union with Christ is the fountainhead of all spiritual blessing. It is the core of what it means to be saved.

The Marrow Men faced their share of critics back in the 18th Century and the same charges are laid against those who believe in salvation by grace alone today. They were charged with antinomianism – the notion that grace cancels out the need for obedience. After all, the critics said, if we are united with Christ and secure in His righteousness, why bother with God’s Law? The Marrow Men rightly answered their critics by insisting that union with Christ doesn’t erase the Law, it actually fulfills it.

Far from breeding lawlessness, this union with Christ ignites a desire to obey. When we taste Christ’s love and grace, we are changed from within. Obedience becomes a joyful response, not a grim duty or obligation. The Holy Spirit, working through our connection to Jesus, renews our hearts, aligning our wills with God’s will. This is the authentic path of holiness — not forced compliance but a life reshaped by love.

So, what does this mean practically? How does this truth help us live day to day. For one, it brings comfort in trials. Life can be brutal but union with Christ offers unshakable hope. If we are united to Him in His death, we will be united in His resurrection (Romans 6:5). No matter the storm, He is with us and we are secure in Him.

Secondly, it gives us assurance of salvation. Doubts may creep in, but union with Christ anchors our confidence. Our salvation rests on His finished work, not our shaky efforts. Because we are in Him, we can rest assured of God’s unchanging love.

Third, it gives us a motivation for holy living. Knowing we’re united to Christ stirs us to reflect His character. As we grasp our new identity — forgiven, adopted, empowered — we are driven to live for God’s glory, not out of fear but out of gratitude and joy.

Imagine a weary traveler, burdened by guilt and failure, suddenly finding themselves welcomed into a king’s family. That’s the daily reality of union with Christ – a truth that lifts us up and spurs us on.

As the Marrow Men rightly understood, union with Christ is the heartbeat of the gospel. It is the foundation of our salvation, the source of our growth and the comfort of our souls. This union invites us to marvel – that we, broken and unworthy, are bound to Jesus — forgiven in His death, alive in His life and destined for His glory. In a world of striving and doubt, this doctrine shines as a beacon of grace. To be in Christ is to be complete, secure and forever His. Let that truth sink in — and let it change everything.

40 Days 0f Praise — Day 40 Easter

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CHRIST THE LORD IS RISEN TODAY by Charles Wesley

Christ the Lord is risen today, Alleluia; Earth and heaven in chorus say, Alleluia

Raise your joys and triumphs high, Alleluia; Sing, ye heavens, and earth reply, Alleluia

Love’s redeeming work is done, Alleluia; Fought the fight, the battle’s won, Alleluia

Death in vain forbids Him rise, Alleluia; Christ has opened paradise, Alleluia

Lives again our glorious King, Alleluia; Where, O death, is now thy sting? Alleluia

Once He died our souls to save, Alleluia; Where’s thy victory, boasting grave? Alleluia

Soar we now where Christ has led, Alleluia; Following our exalted Head, Alleluia

Made like Him, like Him we rise, Alleluia; Ours the cross, the grave, the skies, Alleluia

Hail the Lord of earth and heaven, Alleluia; Praise to Thee by both be given, Alleluia

Thee we greet triumphant now, Alleluia; Hail the Resurrection Thou, Alleluia

King of glory, soul of bliss, Alleluia; Everlasting life is this, Alleluia

Thee to know, Thy power to prove, Alleluia; Thus to sing and thus to love, Alleluia

            What greater day is there for a Christian to celebrate than Resurrection Sunday?  Without the resurrection of Jesus Christ from the dead, we would have no spiritual birthday to celebrate. We would have no Christian faith. We would be of all people the most miserable.

            Our enemy, Satan, could not foresee the return of Christ from death’s domain anymore than he could grasp the reality of mankind’s redeemable soul. He, as an angelic creature, does not have one and neither he nor they fully understand how it works.

            Because of the finished work of Christ, our soul can be born again, born from above, made new. We become righteous, justified, free from sin’s curse. What a wonderful Savior is Jesus our Lord.

            If a Christian cannot be excited on Easter, if they cannot sing and praise and shout in celebration for Christ’s return from the grave, then I would posit that they are not a Christian at all. Oh, the glorious truth of the gospel writers, showing us the account of that first Easter morning. Sad, dejected, confused disciples go to the tomb. Emboldened, resolute, joyful disciples go forth into the world on Monday, having seen the Risen Christ. May we always celebrate our Lord of Life.

            May we know and prove His resurrection power in our lives.

Lord God, thank You for sending Your Son to purchase our salvation. We rejoice this day, honoring His resurrection from the dead and celebrating His reign at Your powerful right hand.

40 Days of Praise — Day 38

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I GAVE MY LIFE FOR THEE by Francis Havergal

I gave My life for thee, My precious blood I shed

That thou might ransomed be, And quickened from the dead

I gave, I gave My life for thee, What hast thou given for Me?

I gave, I gave My life for thee, What hast thou given for Me?

My Father’s house of light, My glory circled throne

I left for earthly night, For wanderings sad and lone

I left, I left it all for thee, Hast thou left aught for Me?

I left, I left it all for thee, Hast thou left aught for Me?

I suffered much for thee, More than thy tongue can tell

Of bitterest agony, to rescue thee from hell,

I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?,

I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?

And I have brought to thee, Down from My home above

Salvation full and free, My pardon and My love

I bring, I bring rich gifts to thee, What hast thou brought to Me?

I bring, I bring rich gifts to thee, What hast thou brought to Me?

There is no shame in remembering those who were are brothers and sisters who are now at home in heaven. The Bible continually speaks of Abraham, Isaac and Jacob. Hebrews 11 gives us an honor role of faithful saints. Those who blazed trails in bringing the gospel to the nations are to be respected and honored for their work.

As important as this is, there is a danger. The danger is that we will honor men and women more than the God they served. No matter how great their service, it paled in comparison to what God has done for us. That is why I have picked this song for today. It is a good reminder of why they served, why we serve. 

Christ gave His precious blood for us, can we do any less for Him? If He calls us to suffer for Him, to become a martyr in bringing His gospel to the nations, who are we to shrink for it? Our forefathers did not. Christ left all the splendor of heaven to serve us in the squalor of earth. Can we not leave the comforts of home to go to where people are? Christ gave us Himself, the richest gift of all. Can we not share that gift with the nations?

If we would really honor the saints, we would do well to imitate their example. We would strive to be William Careys, Amy Carmichaels, Gladys Alworths. We would strive to be John Bunyans, William Tyndales, Martin Luthers. Even better, we would emulate Jesus Christ, our greatest hero.

Lord, help us to serve You boldly, willingly, supremely. Let us work diligently until You come again and take us home to where You are.

40 Days of Praise — Day 37

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ALMOST PERSUADED by Philip Bliss

Almost persuaded now to believe; Almost persuaded Christ to receive;

Seems now some soul to say, Go, Spirit, go Thy way

Some more convenient day, On Thee I’ll call

Almost persuaded, come, come today; Almost persuaded, turn not away;

Jesus invites you here, Angels are lingering near,

Prayers rise from hearts so dear; O wanderer, come!

Almost persuaded, harvest is past! Almost persuaded, doom comes at last!

Almost cannot avail; Almost is but to fail!

Sad, sad, that bitter wail Almost, but lost!

            Based on the KJV’s translation of Acts 26:28 and a sermon by the Reverend Brundage, Philip Bliss gives us this hymn with a sobering theme. It seems that as he was listening to a sermon, a line was uttered that went, “He who is almost persuaded is almost saved, and to be almost saved is to be entirely lost.” As he reflected on this, he was moved to pen the words to this hymn.

            What a sad situation it is, when a person receives a witness of the gospel truth, accepts it as the truth, and still refuses to submit to Christ’s Lordship. How sad to hear from people, “some more convenient day”, not right now, later, perhaps. It is so frustrating to hear people acknowledge the truth but refuse to let it change their lives.

            Some are afraid they will have to give up a lifestyle they enjoy, some are afraid of the demands God may make of them. This fear keeps many from following, making the mistake that they can repent right before death and find peace. They forget that death can come unexpectedly and it is too late once they appear before the judgment seat.

            It is for this reason the Bible tells us that today is the day of salvation. We are not to harden our hearts to the gospel, not to delay in repenting of our sins and asking God for mercy. Now the invitation is given, we are not guaranteed tomorrow. Whether tomorrow brings death to us or the return of Christ, either way it spells doom for the unbeliever. To delay may be eternally fateful. Sad, sad, their bitter wails as they realize, too late, they missed the invitation. Let us bear down in prayers for those we love before it is too late for them.

Lord, there are those I love who are foolishly waiting. They know the truth but have yet to bend their knee to You. Let Your Spirit strive with them still, melt their hard heart and lead them to You I pray.

Day of Praise — Day 36

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JUST AS I AM  by Charlotte Elliott

Just as I am without one plea, But that Thy blood was shed for me

And that Thou bidst me come to Thee, O Lamb of God I come, I come

Just as I am and waiting not, To rid my soul of one dark blot

To Thee whose blood can cleanse each spot, O Lamb of God I come, I come

Just as I am though tossed about, With many a conflict, many a doubt

Fightings and fears within, without, O Lamb of God I come, I come

Just as I am poor, wretched, blind; Sight, riches, healing of the mind

Yea all I need in Thee to find, O Lamb of God I come, I come

Just as I am, Thou wily receive; Wilt welcome, pardon, cleanse, relieve

Because Thy promise I believe; O Lamb of God I come, I come

Just as I am, Thy love unknown; Hath broken every barrier down

Now, to be Thine, yea, Thine alone; O Lamb of God I come, I come

Just as I am, of that free love; The breadth, length, depth, and height to prove

Here for a season, then above; O Lamb of God, I come, I come

            What a wonderful joy to know that we can come to Jesus just as we are. Indeed, we have to come as we are because only He can cleanse us. We cannot clean ourselves up. We cannot make ourselves righteous. We don’t wait until we have “made things right.” We go to Him to be made right.

            Not only do we come to Him just as we are, but we are assured that He doesn’t leave us as we are. We come to Him and leave changed. He does indeed rid our souls of the dark stain of sin. He makes us spiritually alive, opens our eyes to spiritual truth, puts us into the correct frame of mind as He heals us.

            It is amazing that He is willing to pardon us. Even greater still is His willingness to cleanse us, transform us, call us one of His own. He has promised and His promises never fail. “Come to Me,” Jesus invites and we run to Him, knowing He alone has the answers we need.

            I love the very first verse. We come to Christ with no excuses, only an admission of our guilt. We throw ourselves on the mercy of God’s court, and find His grace operative there. Our admission of guilt, our contrition and repentance, is all we need. He bids us to come to Him to find forgiveness and healing. Why should we linger, and heed not His mercies? He is tenderly calling to us, urging us to come to Him. “Let us reason together, though your sins be as scarlet they will be white as snow.”[1] O Lamb of God, I come, seeking Your forgiveness and grace.

Thank You Lord for being willing to take me as I am. Thank You for not leaving me that way, but cleansing me and making me holy. You are a great and wonderful God.

[1] Isaiah 1:18

40 Days of Praise — Day 35

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PRAISE TO THE LORD, THE ALMIGHTY by Joachim Neander

Praise to the Lord, the Almighty the King of Creation, O my soul praise Him for He is thy health and salvation

All ye who hear, now to His temple draw near, Join me in glad adoration

Praise to the Lord, who o’er all things so wondrously reigneth, Shelters thee under His wings, yea so gently sustaineth

Hast thou not seen, how thy desires e’er have been, Granted in what He ordaineth?

Praise to the Lord who hath fearfully wondrously made thee, Health hath vouchsafed and, when heedlessly falling, hath stayed thee.
What need or grief ever hath failed of relief?, Wings of His mercy did shade thee.

Praise to the Lord who doth prosper thy work and defend thee; Surely His goodness and mercy here daily attend thee.
Ponder anew what the Almighty can do, If with His love He befriend thee.

Praise to the Lord, who, when tempests their warfare are waging, Who, when the elements madly around thee are raging,
Biddeth them cease, turneth their fury to peace, Whirlwinds and waters assuaging.

Praise to the Lord, who, when darkness of sin is abounding, Who, when the godless do triumph, all virtue confounding,

Sheddeth His light, chaseth the horrors of night, Saints with His mercy surrounding.

Praise to the Lord, O let all that is in me adore Him! All that hath life and breath, come now with praises before Him.
Let the Amen sound from His people again, Gladly for aye we adore Him.

            This hymn is packed with doctrinal truth. One could use it to teach a class on the doctrine of God to new believers, taking a stanza at a time. God is King. He is the Creator. It is in Him that we find salvation and abundant life. He is worthy to be praised and adored.

            I love the second verse. Can you not see, the writer asks, how God works in our life, gently changing our hearts and minds to desire, to want what is His desire for us? He doesn’t force us to His will, He changes our will to His own. We look and see and wonder, when did I change? When did I stop wanting that? When did I start desiring this? O how smoothly the Spirit of God works His transforming power!

            God’s grace and mercy are given to us daily. He doesn’t leave us on our own to stumble about, He doesn’t leave us at the mercy of the storms of life, He shields and defends us, calming the storms and providing victory over them.

            When it seems as if evil is winning. When it looks like the ungodly are prospering, God reminds us that He is in charge. Good will triumph, evil will be judged. We are assured of everlasting rewards, evil of everlasting punishment. The light always overcomes the darkness. It chases away shadows and reveals what is hidden. Nothing can withstand the light of His presence. What fantastic reasons to sing praise to the Lord, the Almighty, our Rock and Captain of our Salvation.

Praise be to You, O Lord. You are almighty. You are all-powerful. You and You alone are worthy to be praised. Thank You, for surrounding me with Your presence each day.

40 Days of Praise — Day 34

/ taethne

MUST I GO, AND EMPTY-HANDED by Charles Luther

Must I go and empty-handed, Thus my dear Redeemer meet

Not one day of service give Him, Lay no trophy at His feet?

Not at death I shrink nor falter, For my Savior saves me now

But to meet Him empty-handed, Thought of that now clouds my brow

O the years in sinning wasted, Could I but recall them now

I would give them to my Savior, To His will I’d gladly bow

O ye saints, arouse, be earnest, Up and work while yet ’tis day

Ere the night of death o’er-take thee, Strive for souls while you still may

REFRAIN:

Must I go and empty-handed? Must I meet my Savior so?

Not one soul with which to greet Him: Must I empty-handed go?

               What a haunting thought, to meet Jesus in heaven and have nothing to show Him. To waste the talents He has given us, to squander the time allotted to us, to waste the opportunities to reach others for His kingdom, what a tragedy. We must work now, before He returns, to reach as many people as we can with the gospel, for when He comes again it will be in judgment and not mercy.

               Jesus will not lie to us. He will not say, “Well done my good and faithful servant” if we have not done well nor been good. If we have hidden our talent, as the man in the parable did, if we have refused to live our life for His glory, it will be in shame that we stand before Him.

               To live a life with no regrets, to make the most of every opportunity given, to use every minute of every day seeking His will, that should be our goal. Oh if we could have time back. Time to witness once more to friends that have passed away. Time to speak, once again, to family members that have died without Christ. But there is no turning back the clock, we must make the most of every opportunity, redeeming the time we have.

               This is a good resolution to make: to seize the time, to earnestly seek after souls and ferret out opportunities to share the gospel. Will we have people in heaven come up to us, thanking us for sharing the gospel with them or will we have people in hell shrieking, asking us why we cared so little for us that we kept our gospel to ourselves? Will we meet Jesus empty-handed?

Lord Jesus, help me redeem the time You have allotted to me to work for the kingdom. Give me souls to witness to, give me opportunities to share. Let me lead others to You so You can save them by Your grace.