salvation

A Heart Hungry To Worship Part 9

/ taethne

True biblical worship so satisfies our total personality that we don’t have to shop around for man-made substitutes.[1]

Chapter 8

Saul of Tarsus

The story of Saul of Tarsus is one of the most dramatic stories of all time. He explodes onto the scene in the book of the Acts of the Apostles as a terrifying figure. Highly educated and possessing a formidable personality coupled with fanatic devotion, Saul enters the Biblical record as a sworn enemy of Christianity.

Saul is first seen in the Bible standing in approval at the stoning death of Stephen, a deacon in the early church. Following Stephen’s death, Saul is revealed as the instigator in the systematic persecution of the fledgling church. Not content with shattering the church in Jerusalem, Saul obtains permission from the religious leaders to seek out the followers of Jesus wherever they may be, going as far as Damascus, Syria, in zealous pursuit of his targets.

What made Saul so dangerous was his belief system. Saul was a devout Jew, a member of their Sanhedrin and the protégé of the greatest rabbi of that time. Saul was so adamant in his beliefs that he developed a very rigid and intolerant view of any Jewish person who embraced anything other than the Judaism he espoused.

Saul was the most dangerous type of person there is – one who believes, beyond any doubt, that he is acting on God’s behalf and is not subject to any other authority. His mentality was that of the “repent or die” variety. Today, we would probably label Saul as a religious extremist or a terrorist on par with the zealots in the Taliban. Saul acted to keep his religion pure. He wanted it free from the influence of Jesus of Nazareth, who claimed to be the Jewish Messiah, the fulfillment of prophecy.

Saul’s life undergoes a dramatic change one day. He is exposed to the God he claimed to serve and leaves the encounter a changed and humbled man. Interestingly, God used blindness to deliver part of His lesson to Saul, just as He did with Jie Li.

The Bible records the story in Acts, chapter 9. Saul was traveling to Damascus when, suddenly, a bright light enveloped him and a voice from heaven spoke.

“Saul, Saul, why are you persecuting Me?”[2]

Saul realizes that he is in the presence of the supernatural and his question seems to be one of clarification. Is it God, Himself, speaking or an angelic messenger? To his surprise, the voice identifies himself as Jesus. Saul’s shock is evident. He is bent on destroying the followers of Jesus, believing that Jesus was a charlatan, a fake, and now he is faced with overwhelming evidence to the contrary. Jesus speaks from heaven. He is divine.

Blind from the heavenly light, humbled by the voice of Jesus, Saul is led to Damascus a thoroughly confused man. For a number of days he is alone with his thoughts, coming to terms with the difference between what he always believed to be true and truth itself.

During the time Saul is contemplating all that is happening to him, God is busy preparing the next step in drawing Saul to the worship of His Son. God speaks to a Christian believer, Anaias, and tells him to go find Saul and speak to him.

Anaias is naturally afraid. Christians are in hiding because of Saul’s activities and now God is asking him to approach Saul directly. Anaias is hesitant, clearly wondering if God can possibly be serious. He is assured that not only does God want him to visit Saul, but also that God is in the middle of drafting Saul into service for the gospel of Jesus Christ.

Anaias finds Saul, puts his hands on Saul’s head as he prays for him and, just like Jie Li; God answers the prayer and restores sight to Saul. Saul now has a choice to make. For three days, he has prayed to God for clarification, guidance, and wisdom. Anaias challenges Paul with a mini-sermon followed by a question:

“The God of our fathers has chosen you, that you should know His will, and see that Just One (Jesus) and should hear the voice of His mouth. For you shall be His witness unto all men of what you have seen and heard. Why now do you tarry? Arise, be baptized and wash away your sins, calling on the name of the Lord”[3]

Saul is a thoroughly changed man. He does get up and become a Christian. He has accepts the incontrovertible evidence that Jesus is God’s Messiah. He did not just hear a voice and see a bright light. Scripture is clear that Paul beheld the resurrected Christ. He wrestled with this vision for three days and concluded that he had been wrong in his beliefs about Jesus, Christianity, and salvation from God.  For a person of his position, status and temperament, this is a miraculous change. God will use the zeal that characterized Saul and direct it into taking Jesus’ Gospel into the rest of the world. The champion of Jewish orthodoxy would become the champion of the Christian faith. The change is so dramatic that Saul starts using the Greek form of his name, Paul, to symbolize that he is no longer the same individual.

Saul, now Paul, becomes an evangelist, missionary, church planter, and author of the majority of the New Testament. His great intellect, his religious training, and his personality are used by God to spread Christianity throughout Asia Minor and Europe. He truly fulfills Anaias’ prophecy concerning him as Paul will witness before kings, civic leaders, and military commanders across the Mediterranean world. He becomes an unapologetic spokesperson for the Lord Jesus Christ.

The conversion Saul experienced, while dramatic, is not unique. Millions of people throughout the last two millennia have come to determine that Jesus Christ truly is God’s Messiah, the only way to eternal life. No matter how hostile or how angry a person may be towards Jesus, there is always hope for them. God continues to call men and women from all temperaments, all backgrounds, and all personalities through the Holy Spirit to Himself.

There are times when the Holy Spirit gently persuades men and women of the truth about Jesus Christ. There are other times when He uses very dramatic methods. Some people, like Saul, have a great desire to worship God but their idea of how to worship Him is flawed. In His graciousness, God takes measures to correct their thinking, revealing to them the proper way to worship. Other people have no idea of how to worship Him at all, like the Samaritan woman. They have given up in despair of finding a relationship with God. Gently, the Holy Spirit draws them to Jesus Christ, restoring hope to their lives. God knows what each person’s personality is like. He knows the backgrounds they come from. He understands the questions, objections, and longings that fill each of us because He made us to worship Him. He continues to draw us so that we can come into a relationship with Him that enables us to worship Him properly.

Both Jie Li and Saul stand as examples that no one is beyond the reach of God. There is no person who is too bad or who has done too much wrong for God to reach and draw into a personal relationship with Himself. In the words of Saul,

“This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am the chief.”[4]

If God can save someone like Saul, a murderous fanatic, or Jie Li, an underworld crime boss, then He can save anyone. This gives everyone of us hope and a reason to celebrate.

[1] Warren Wiersbe, The Integrity Crisis

[2] Acts 9:4

[3] Acts 22:14-16

[4] 1 Timothy 1:15

A Heart Hungry To Worship Part 8

/ taethne

All men can be criminals, if tempted; all men can be heroes, if inspired.[1] 

Chapter 7

Jie Li’s Story

Jie Li and I have been friends ever since a visit I made to his country almost a decade ago. Introduced by a mutual friend, we found we had common interests and a bond formed between us. Our families have grown close over the years and he shared his story with me. That story, which I relate here, shows the lengths to which God’s Spirit will go to draw a person to the Lord Jesus.

Jie Li was a bad man. Even in the world of organized crime, where there are many bad people, Jie Li stands out. He rose through the ranks, eventually ending up in the number two position in his crime syndicate, which was among the most powerful in his country. Jie Li tolerated no weaknesses in his men, brooked no argument with his commands. He ruled with an iron fist, both at work and at home.

Jie Li often used physical force to batter his long-suffering wife. When not employing physical abuse, verbal and emotional abuse took center stage. His wife, a very pretty and hard working woman, was an embarrassment to him because she was a Christian. Jie Li believed Christianity was a crutch, not needed by those who had self-confidence, power, and determination. “A religion for superstitious old ladies,” he had once called it. Her refusal to stop attending services on Sundays, despite his increasing punishments, was a constant source of irritation to him. Her being a Christian also brought unwanted scrutiny from the government, as Christianity is viewed as a subversive influence in their country.

Jie Li would come to change his mind about the Christian faith through a dramatic series of occurrences. He awoke one morning and found that he could barely see. Everything appeared as vague, blurry shapes in a dark room. Jie Li went to many specialists but they were unable to diagnose what was happening or how to treat it. Over the next few weeks, his vision continued to deteriorate. His wife urged him to come to her church and have the members pray for his healing, but he refused. Finally, though, Jie Li was desperate enough to give prayer a try. In his profession, showing weakness was dangerous, as many people in his organization would seek to exploit it and usurp him from his position. He knew this first hand, because it was exactly how he had risen through the ranks, himself.

One Sunday he humbled himself enough to accompany his wife to a service at her church. Sure enough, the congregation consisted of mostly old women. Still, they gathered around him, laid hands on his head, and prayed. Jie Li felt embarrassed as well as skeptical but, at this point, he was ready to go anywhere that held out hope for a cure.

The next morning his eyesight was back to normal. As he exclaimed his surprise, his wife was overjoyed. She counseled him, telling him that since God had healed him, he needed to not only thank God, but to serve Him. She told him that God had proven His power and that Jie Li needed to become a Christian.

Jie Li was grateful to her God, but not willing to become a follower of Christ. He did relax his prohibitions against her going to church and started treating her nicer. It was the least he could do.

Months passed by and then, one morning, Jie Li awoke to total darkness. Unlike his earlier eye problems, this time he was completely blind. He panicked, knowing that there was no way to hide this ailment for very long. His wife scolded him, saying that this was God’s punishment for his stubborn refusal to become a follower. “God has withdrawn His blessings,” she said, “Because you did not give your life to Him after He showed Himself to you.”

Jie Li went to all the specialists again. Once again, they had no answers. In desperation, he asked his wife if she would petition her church for another prayer session. She surprised him by refusing. She said that she was worried. “Worried about what,” he asked? She replied that she was worried that if her church prayed and God healed him again, that he would once again refuse to become a Christian. She was afraid that God would then get angry and kill him for his stubbornness. “I would rather have a blind husband than a dead one.”

Jie Li knew from the tone of her voice that his wife was completely serious. After a few more days of agonizing, he told her that if her God healed him that he would become a Christian. It took a while to convince her that he was being completely serious. God’s Spirit had completely broken his hard heart, had shown him how helpless he was to control his own destiny, and held out an invitation to submit to God’s rule in his life. Jie Li was ready to worship a God he had ridiculed for years.

Once again, the church gathered and prayed for Jie Li. Once again, God answered their prayers. Jie Li regained his sight and, true to his word, he became a follower of Christ. His life completely changed. He became a loving husband and a good father. He left organized crime and became an evangelist, giving up a life of prestige and power to travel around the country sharing the life-changing gospel of Jesus Christ.

Jie Li started many churches with his wife serving faithfully alongside him. The number of lives impacted by this couple are too numerous to count. Jie Li’s heart worships God, just as God intended it to worship, thanks to the wonderful grace and mercy of God extended by the Holy Spirit to a man who was as bad as they come. 

There is a man in the Bible who was quite bad, also. Saul was a person who was a very dangerous man. He was not above using physical force, punishments, and other methods to enforce his will. The Holy Spirit drew Saul to God in a similar manner to how He drew Jie Li. You can find the story in the Acts of the Apostles, chapters 8 and 9.

[1] G.K. Chesterton, Heretics

A Heart Hungry To Worship Part 5

/ taethne

The next installment from the book A Heart Hungry To Worship, available on Amazon

  “Do you understand what you are reading?” Philip asked the Ethiopian. “How can I?” he said, “unless someone explains it to me?”[1]          

Chapter 4

The Ethiopian Eunuch

            Of all the people whose stories the holy pages of Scripture record, the Ethiopian eunuch stands out as one of the most fascinating. We find clues to who he was in Scripture, though we do not find his actual name recorded. He was from what is present day Sudan.  He was what we would term the Minister of Finance or Secretary of the Treasury for his country: a person, therefore, of power and prestige in the ancient kingdom of Meroe (also called Cush). While the Merovians viewed their king as an incarnation of the sun, the position was largely ceremonial. Considered too holy as a Child of the Sun to be involved in secular affairs, the queen mothers, known by the title, “the Candace,” held the real power in the kingdom.

            Eunuchs were often slaves employed to keep guard over the royal harem. They became so trustworthy and loyal in that role that it became customary to place them over the treasury. After all, if a person could be trusted with the king’s wives then he could be trusted with the king’s money; at least, that is what the Merovians believed. In fact, the term eunuch would become a synonym for “treasurer” in many countries.

            This particular eunuch was returning from a pilgrimage to Jerusalem. Apparently, he had become attracted to Judaism and was seeking further answers. He could not become a full proselyte (convert) to that religion because the Old Testament forbids castrated people from entering the Temple. Now, the passage of Scripture found in Acts 8 tells us that this eunuch had gone all the way from his country in Africa to Jerusalem, in the Middle East, to worship. Unfortunately, for him, he would experience great disappointment when he arrived.

            We don’t know how this man even obtained a copy of the Hebrew Scriptures or how he started considering Judaism as a belief system. It might have been from a trade delegation to his country from Israel or friendship with Jews from the Diaspora that settled in Meroe. However he received the Hebrew Scriptures, whatever the means of his awareness of the Hebrew God, this man was drawn by a desire to worship Him.

            Understand that a man like this, a man who held an important post in his government, would weigh very heavily a decision to change religious loyalties. The people of his nation believed their king to be a god, a most holy person. For the Minister of Finance to show allegiance to another god would have brought suspicion of treason and sedition. For the eunuch, though, the desire to find and worship the Hebrew God was overwhelming. God’s Spirit was drawing him and thus he is led to plan a trip to Jerusalem, to seek this God in His Temple.  

            Upon his arrival at the Temple, though, he found that he could only enter the outer courtyard, the Court of the Gentiles. Not just because he was non-Jewish, an Ethiopian, but also because he had been castrated. While he could interact with people on the area considered non-holy ground, he could not enter the inner areas, the Temple proper.

            He wanted to worship God, was being drawn to worship God, but his worship was incomplete. There existed a barrier, erected to keep people like him away. He thought that by going to a certain location, he would find answers, but the questions remained. Frustrated, he began the journey home where he fortuitously meets Philip.

            The Holy Spirit has instructed Philip to make contact with the Ethiopian and he does so. Running alongside the chariot, he hears the eunuch reading from Isaiah. In those days, it was customary to read aloud, not silently when one read to their self. Philip asks him a simple question: “Do you understand what you are reading?” The English translation does not do justice to the original Greek wording. Philip’s question really asks the eunuch if what he is reading has any meaning for him, if what he is reading makes any sense.

            The response is so telling! It is a response of frustration, discouragement and disappointment. “How can I, unless someone explains it to me?” Despite his apparent regalia and retinue, no one in Jerusalem had taken the time to answer his questions. No one helped quench his thirst for the knowledge of the One True God. He had a copy of the Scriptures, but could not understand what the words meant. He could read them, he was an educated man fluent in languages, but the meaning, the import, and the supernatural impact of the words eluded him.

            There is a reason why the Bible says that only those who are spiritual can understand spiritual things.[2] Until a person comes to submit their life to the Lord Jesus, the Bible depicts them as spiritually blind, unable to see or comprehend spiritual truths.[3] They need the Holy Spirit to open their spiritual eyes and illuminate their minds. Often, the Spirit uses believers, like Philip, in that process.

            The Ethiopian invites Philip up into his chariot and asks him a question about the passage he is reading. “Who is the prophet referring to?” Without being able to identify the subject talked about, a person cannot make a proper interpretation. Philip begins introducing the Ethiopian to Jesus through this passage. The Book of Isaiah was tailor-made for a person like this Ethiopian. It’s in Isaiah that many prophecies of Jesus’ birth and reign are found.[4] It’s in Isaiah where one finds promises to eunuchs of their inclusion in God’s Holy Temple[5] alongside other worshippers of God. Isaiah described God Himself, high and lifted up, as having compassion on people who have wandered away from the truth; who are like sheep.[6]

Philip begins with the passage the Ethiopian is wrestling with and uses it as a springboard to tell the story of Jesus, God’s Messiah. As Philip expounds the meaning of what the Ethiopian was reading God’s Spirit illuminates his mind. Now, he realizes how a person is to worship God. Now, he realizes that it’s not at a Temple made by human hands but through faith in Jesus Christ that a person comes to approach God. As they pass by some water, he interrupts Philip to ask, “Is there anything that hinders me from being baptized right now?” He understands; he wants to identify with Jesus Christ and he desires to proclaim his newfound faith.

            Water baptism was quite common in those days. In Judaism, it stood as a symbol for a Gentile’s repentance and conversion to Israel’s religion. In Christianity, it stands for each person’s repentance and as a symbol of his or her submission to Christ’s Lordship.

            Philip baptizes the Ethiopian, which shows us an important picture. Philip, an olive skinned man, baptizes the Ethiopian, a black man, into the fellowship of the church. Philip, a former adherent to Judaism, and the Ethiopian, a former adherent to the religion of Meroe, become equal in standing before Christ. In Christ, racial barriers, national barriers, cultural barriers fall. Each person finds themselves equal at the foot of the Cross.

            As Dinah found herself struggling with the meaning of Scripture so did the Ethiopian eunuch. Both of them left the unsatisfying religion of their youth to find true answers in a relationship with Jesus Christ. The Holy Spirit used believers to explain Scripture to them as He illuminated their minds and spiritually enlightened them. He continues to do so today. He continues to reach out and draw people into the knowledge of the truth. What a wonderful God we have, one who is willing and able to reach out to His creation.

[1] Acts 8:30-31

[2] 1 Corinthians 2:13-16

[3] 2 Corinthians 4:3-4

[4] Isaiah 7:14, 11:1-16

[5] Isaiah 56:3-8

[6] Isaiah 6:1-4, 53:6

A Heart Hungry To Worship part 3

/ taethne

We continue with the next chapter from the book A Heart Hungry to Worship (available on Amazon).

Without worship, we go away miserable.[1]

Chapter 2

The Samaritan Woman

            The interaction between Jesus and the woman at the well in the New Testament book of John, chapter 4, is amazing. Its relevance to our modern world is worth looking at in detail. This woman is one who is desperately longing to worship God but she is confused as to what worshipping Him should be. The result is that she has given up trying to find God. Let us look at this encounter so we can discover how to relate to people searching for hope and truth in God.  

What a story! It is the story of a miserable woman going through the motions of an ordinary day. She was a failure at relationships – not so much in finding them, but at keeping them. She has been married and divorced five times, and is now with man number six. This shows us that having relationships is important to her. She does not want to be alone, and yet, we see that her choices in life have left her very lonely, indeed.

            She does not come to the well in the cool of the morning with the other women. I am sure that she cannot stand to hear the snide remarks and malicious gossip the other women directed at her. She would rather draw water up from a one hundred foot plus well by herself than be subjected to humiliation.

            Outcast, rejected in love, and with her self-esteem shot, she arrives at noon to retrieve her water. She is not alone like she had hoped. A stranger is there; worse, a Jewish one. Jews hated Samaritans. They called them half-breeds, false worshippers, and a people accursed by God. They charged the Samaritans with changing the sacred writings of Moses, intermarrying with pagans and setting up a rival place of worship. All true charges, by the way.

            This Jewish man politely asks her for a drink. Now she is wary. The only time men are polite to her are for illicit favors. “What does He really want from me? She decides to cut right to the chase. “Why are you, a Jew, asking anything from me?”

            Notice the reply of Jesus. It is really somewhat weird, especially to her. “If you only knew who I was you’d be asking me for living water.”

            She is not impressed with whoever this man, this Jew, thinks he is. Therefore, she decides to get rid of him by insulting him. She claims kinship with Jesus by appealing to “our father” Jacob. No Jew would stand for that. No Jew would even begin to admit they had a common ancestor, much less a revered one, with a Samaritan. Jesus should have stomped off in a huff leaving her alone, but he does not.

            Instead of leaving, he starts speaking gently to her and as he speaks, the Holy Spirit starts drawing her. As Jesus explains that his living water is eternal life, the Spirit illuminates her understanding. Her spiritual blindness begins to lift. Her yearning for eternal life explodes.

“Eternal life for me, God’s eternal love is for me? Is it really possible?”

            His words connect. She is so thirsty for real love. She is so hungry for a real relationship. Could God care for one like her? One who failed so many times? One who has failed so often? Eternal life, for her, did she hear that correctly?

            Oh, listen to her in verse 15. “Sir, give me this water, this eternal life, so I’ll never be thirsty again!”

            Do you hear the longing in her voice? She was just going through an ordinary day, one filled with the same misery and drudgery of countless days before and now hope is being offered to her. The hope of a lasting relationship with her Creator has been offered to her. Hope is a powerful thing. She has been given a hope that her future will be better than her past failures. In fact, hope in Jesus operates as both the evidence and proof that her sins are forgiven and her past no longer defines her. Nevertheless, she still needs to deal with one big issue in her life; is she willing to give up everything to receive this eternal life, this living water? How desperate is she?

            Jesus, knowing all about her, asks her a sharp, pointed request. “Go, get your husband, and come back.” The woman then reasons to herself, “Get my husband? I don’t have a husband. I’ve had five but none now. Why does he want to speak to him, anyway? I want to talk about eternal life, not about the part of me that I’ve failed at the most. Why is he changing the subject?”

            Jesus knew that this woman had been trusting in men, in relationships, for her security. He had to get her to admit that she was looking for security in the wrong places. She has a choice. She can change the painful subject he has brought up. She can also avoid it altogether and walk off. She could lie or she could tell the truth. The Holy Spirit continues to call her, to work on her heart. To her own surprise, she blurts out the truth to this stranger, “I have no husband.”

            Jesus reveals to her that he already knew the truth. He already knew her lifestyle and her life history. He knew all that and still offered her eternal life. Do you see how powerful that is? So many people think they have lived such a terrible life, that they have made too many wrong choices for God to desire a relationship with them. Nothing could be further from the truth. God, who knows and sees everything, offers eternal life, living water, to every person. Despite what we do, He still offers it to us.

            Now she is excited! He knew all that and still offered her this gift! He must be God’s prophet. What a wonderful day!  This is why a Jewish man is talking with her, a Samaritan woman. He must be on a mission from God with a message for their town. How fortunate for her that she was able to meet with him, privately.

            Now many people look at her next statement and assume that she is trying to change the subject. This is not the case. She desperately wants eternal life. She craves it. Her heart is hungry to worship God because it is responding to the work of the Spirit who is bringing it to life! Let me paraphrase her response.

            “You are God’s prophet! I see this now. You can tell me where to find God. You just said as much. Where do I go? To which group do I need to belong? What holy place is correct? What ritual must I perform? Please, sir, where do I go to find God? How do I get this eternal life?”

            Can you hear the desperation in her voice, the hope against hope springing up inside of her that she might possibly find a relationship with God after all these years? Do you hear it in the voices of those with whom you interact? People desperately want to believe that they can have a relationship with God but they’ve lost hope of actually finding one. Especially, when God’s people have been quick to judge and cast off as unclean those who have made major mistakes in life. If you listen closely, you can hear her words echoing through their voices.

            “Could it be true that I could be offered eternal life? With my lifestyle, my life history, are you seriously telling me that God is calling to me, wanting a personal relationship with me?”  Yes, I am; In fact, God loves you so much that He sent His only Son for you.

            “Where would I go to find this? To what church do I have to belong? What rituals do I have to perform? With all the different groups claiming to be the way to God, how will I ever determine the truth? Please, sir, where do I go to find God?”

            Jesus is so gentle with her. “Lady, the place is not important. God can be found anywhere. If you worship in spirit and in truth, the physical location is not important. The relationship with Him is important. He can be found right now, right here, through Me.”

            She is confused. She still does not quite grasp what he is saying to her. Hear the wistfulness in her voice as she makes the next statement.

            “When the Messiah, God’s Anointed One, comes, He will clear up the confusion. He will explain things to us. How I wish He were here.”

            Jesus says to her, “I am He.” The last blinders fall from her spiritual eyes. She sees and understands. She accepts what He says. How do we know this? She goes and gathers her neighbors to come and hear Him. Verse 41 says, many more believed. Many more than just this woman comes to believe in Jesus Christ and worship Him. Listen to their words in verse 42 – “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

 He is not just a teacher but also a Savior. He is more than just a prophet; He is a Savior. He is more than just a Jewish Messiah; He is the one and only Savior of the world.

            Notice in the story how she gets a crowd to come to Jesus. She goes and tells the townspeople, “come see a man who has told me everything I have ever done.” The men came to see if Jesus knew they had been involved with her sexually. The women came to hear if their husbands were among the adulterers named. The servants came to hear scandal and gossip. They whole town comes to hear Jesus speak; they are so impressed that they ask Him to stay for two days. It is after spending time with Jesus that the Bible says that many of them believed.

            Their hearts were hungry for worship because the Holy Spirit was already working in them, drawing them to Himself. There are people in every town of every country whose hearts are hungry for worship because the Spirit is calling them. They long to worship God, they long to enter into a personal relationship with Him but they simply do not know where to start. That is our job. Those of us who are in a relationship with God are the ones qualified to explain to those desiring a relationship with God how they can have a relationship with Him through Jesus Christ.

            We need to be quite clear that this relationship does not depend on which church or to which denomination one belongs. We need to be quite clear that it doesn’t depend on a ritual or one’s moral, ethical or religious performance. Jesus explained that a relationship with God is based on worshipping in spirit and in truth.  Before we explore that statement in more detail, I want to introduce you to Dinah.

[1] A.W.Tozer, Worship: The Missing Jewel of the Evangelical Church

New Resources — Farsi Language

/ taethne

We are pleased to announce a new resource in the Farsi (Persian) language. Finally Alive by John Piper is available on the Free Resources page:  https://taethne.org/wp-content/uploads/2018/05/finally-alive-farsi.pdf

This book details what the new birth in Jesus Christ is in plain language. For this to be available in Farsi is a treasure. Farsi is spoken by some almost 60 million people in Iran, Iraq and neighboring Gulf states.

If you know of someone who can benefit from this please share freely.

Rethinking Advent – Joy

/ taethne

This week marks the lighting of the joy (pink) candle. This is the third candle lit, going from expectation of the coming Messiah to longing for His presence now to joy at His appearing. In this world, marked by conflict and division, anger and turmoil, disappointment and despair, we light this candle to proclaim “Jesus came to give us joy unspeakable and full of glory!” Like Mary, we can sing, “My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior.”

Each day this week we need to contemplate on what a great gift of grace has been given to us. The Holy Son of God came to take our sin guilt, came to pay the penalty we owed to the Heavenly Father, came to give us a new birth, a new life, a life to be lived in Him. It is for that reason we rejoice. Our salvation has come. We who believe have been given a new spirit and are being fitted for our new home with Christ.

Yes, life remains difficult. Yes, we mess up day by day. We are still on our journey after all; we haven’t arrived yet. But, we are confident that as we confess our sins and repent of them that we will be forgiven and the grace we ask for will be given to us. We will still encounter sin. We will encounter it in this evil ,fallen world and we will encounter it hiding in our own lives. When we encounter it we can bring back to mind the words of the angel, “You are to name him Jesus, because He will save His people from their sins. Matthew 1:21”

If you can’t rejoice over that thought this week, then you have nothing to be joyous about. He came to seek and to save those who were lost. He found me. Has He found you?

The Shortened Arm

/ taethne / 3 Comments

In Isaiah 59:1, Scripture records these words, “Behold, the LORD’S hand is not so short That it cannot save; Nor is His ear so dull That it cannot hear.” (NASB) Why, then, is God treated by so many people as well-meaning in His desire to save individuals but impotent to actually do so? Is God’s arm actually shorter than the prophet Isaiah thought it was? It irks me to no end to hear sloppy preaching that says, “God has done all He can do, now it is up to you to be saved. You must take that final step on your own.” As if God is helplessly standing by watching millions of people slide into outer darkness because they will not take that step and He cannot reach out to them. That is not what Isaiah 59 says! If you go on to read the chapter you see a picture of man’s descent into sin and his impotence to help himself. The verses talk about how we fell so far that we hope for salvation (11) but are unable to bring it about. Then, because we cannot save ourselves, God’s own arm (16) brought salvation.

Jesus was sent to save His people from their sins. His very name reflects this truth. All the Father gave Him, He redeemed. He did not and cannot fail to save those the Father has elected to be adopted into His family. As has been written many times before on this site, God is Sovereign over the affairs of men and Jesus is both willing and able to save those whom He chooses to save.

I also get tired of preachers spouting, “The Holy Spirit is a gentleman, He will never force you to do anything you do not want to do.” Really? Where do they find that in Scripture? Must be from one of those “lite” versions of the Bible. Mine describes Him as  a counselor, a rebuker, a teacher, a convicter, a judge, an exhorter, an enabler, a baptizer, and a consuming fire but nowhere in Scripture does it say that the Holy Spirit is a gentleman. Certainly Saul of Tarsus was rudely interrupted on his way to Damascus to merrily kill more Christians. Scripture records Ananias being told that Saul would be taught what things He would suffer for Jesus’ sake. Hardly a gentlemanly way of dealing with someone, and this after being blinded. The Holy Spirit is likened to a wind – it rushes, catches, carries and moves us. It caught up Phillip and deposited him miles away from the Ethiopian eunuch, it swept up Elijah and blew as tongues of fire at Pentecost. Yes, a gentle zephyr is wind also but God works in many ways. Sometimes He does deal gently with us but sometimes He moves violently, swiftly, surely. There are times when God does force people to do certain things. He gives commands – Repent or perish. That is hardly a gentlemanly statement. He whips merchants from the Temple and calls people names. God sends a storm to stop Jonah from going on his merry way and keeps Paul from entering Bithynia. God is sovereign over His creation.

Sovereignty is such a frightening concept to those under the illusion that they are in charge of their little piece of the universe. Instead of seeing sovereignty as a doctrine of complete comfort, allowing us to rest in the hands and plans of a good God who knows what is best for us at all times; instead of seeing sovereignty as God loving us so much He actively keeps us from destroying ourselves, those who undermine this great doctrine do so because of a false notion that they are in charge of their own life. If God is, as Scripture states, sovereign over the affairs of men, don’t you see that this includes their salvation?

I serve a God whose arm was long enough and strong enough to reach down and save me when I was yet unaware of my condition. It was He who awoke my spirit to life, He who gave me spiritual sight to behold His glory, He who gave me faith to believe the promises He told to me, He who granted to me grace, mercy and forgiveness and He who sealed my spirit with His forevermore. Praise be to the God with long arms — great things He has done!

The Free Will of God

/ taethne / 1 Comment

We have had many people tell us how proud of us they are that we became adoptive parents. There are so many children in the foster care system that need a good, loving, Christian home to be raised in that it is a shameful reminder that the Christian church has largely failed to address this issue. Be that as it may, I have yet to run into anyone who has chastised our family for only adopting one child when there are so many at risk. We certainly could not have adopted all the children in our state, much less the country or the world, but we could have, possibly, adopted at least one more. Does this make us horrible people, to only adopt one? Does this make us sinful, when it was in our power to affect, at least theoretically, one more life? Are we to be commended because, by our free choice, we adopted one or castigated because of our free choice not to adopt more than one?

Why am I asking these questions? Because many people object to the thought of God adopting some people to become members of His family and not everyone. The doctrine is called election and the Bible speaks of God electing some to salvation and not electing others, leaving them to their fate. Is God to be commended for saving some people, by His own free will, from an eternity without Him or is He to be castigated for not saving more or all? Your answer tells what you truly think of God — a wonderful Being that did not have to save anyone yet did or a horrible monster who didn’t save all. Or, perhaps, a willing but unable Deity who desires salvation for mankind but cannot effectively bring it about and depends on us to do what He can’t. There really isn’t any other way to look at it.

The same people who champion the freedom of the human will to accept or reject God do not seem to be willing to give God the free will to accept or reject man. The double standard screams out. People want the freedom to choose but not to give God the same right. It is not as if our Creator owes us anything. He is not beholden to us, we are to Him because all we are is His. In Him we live, breathe and have our existence. We are His creation, for His glory, a glory He will not share with any other.

I get amused at those who want the freedom to choose salvation but the guarantee that the choice cannot be taken back. A salvation dependent on the choice of man but secured by the power of the Savior. I believe in a salvation dependent on a powerful Savior who can and will keep my soul secure. A salvation given by grace because God decided to adopt me into His family like I adopted a little girl into mine. Not because of anything she had done or might possibly do but because I was filled with love toward her. God saved me not because of anything I did or might possibly do for Him but by His love and grace. My hope is built on nothing less than the grace of God my Savior, secured by the blood and righteousness of Jesus and the sealing of my spirit by the Holy Spirit.

Of Elect and Non-elect Infants, A Clarification

/ taethne

Clarifying beliefs is a tricky business. It is hard to explain one’s beliefs to others if there is not a good frame of reference that the person you are addressing can relate to easily. This is especially true when the issue is an emotionally charged one. On the question of whether infants or the mentally retarded go to heaven upon death, one must strive to be very clear on their beliefs and the biblical basis upon which those beliefs are built.
It has been charged that the Reformed view, or Calvinist view, teaches that those babies or mentally retarded persons who are not elect of God will go to hell when they die. This is not the teaching of either Calvin or the Presbyterian church, nor most Reformed believers. At issue is the statement in the Westminster Confession which states “Elect infants, dying in infancy, are regenerated and saved by Christ” (Chap. X. Sec. 3). The charge is that this implies that non-elect infants are lost. Concerning this Dr. S. G. Craig says: “The history of the phrase ‘Elect infants dying in infancy’ makes clear that the contrast implied was not between ‘elect infants dying in infancy’ and ‘non-elect infants dying in infancy,’ but rather between ‘elect infants dying in infancy’ and ‘elect infants living to grow up.’ ” However, in order to guard against misunderstanding, furthered by unfriendly controversialists, the Presbyterian Church in the U. S. A. adopted in 1903 a Declaratory Statement which reads as follows: “With reference to Chapter X, Section 3, of the Confession of Faith, that it is not to be regarded as teaching that any who die in infancy are lost. We believe that all dying in infancy are included in the election of grace, and are regenerated and saved by Christ through the Spirit, who works when and where and how He pleases.” (a)  The Presbyterian view goes beyond the Westminster Confession in stating positively that all infants who die are part of God’s elect but is the clarifying, or logical extension of what was written.
It is this difference that is crucial. The phrase was worded as such to contrast with the belief of the Catholic church that baptized infants were saved but unbaptized infants were not. Since the Reformed churches do not believe baptism confers saving grace, they were setting out their beliefs to reflect this. For what Calvin taught, I defer to Dr. R. A. Webb: “Calvin teaches that all the reprobate ‘procure’—(that is his own word)—’procure’ their own destruction; and they procure their destruction by their own personal and conscious acts of ‘impiety,’ ‘wickedness,’ and ‘rebellion.’ Now reprobate infants, though guilty of original sin and under condemnation, cannot, while they are infants, thus ‘procure’ their own destruction by their personal acts of impiety, wickedness, and rebellion. They must, therefore, live to the years of moral responsibility in order to perpetrate the acts of impiety, wickedness and rebellion, which Calvin defines as the mode through which they procure their destruction. While, therefore, Calvin teaches that there are reprobate infants, and that these will be finally lost, he nowhere teaches that they will be lost as infants, and while they are infants; but, on the contrary, he declares that all the reprobate ‘procure’ their own destruction by personal acts of impiety, wickedness and rebellion. Consequently, his own reasoning compels him to hold (to be consistent with himself), that no reprobate child can die in infancy; but all such must live to the age of moral accountability, and translate original sin into actual sin.” (b)
So, to clarify, the classic Reformed view does teach that all infants who die are part of the elect. There are those who hold differing opinions, of course, but the original teachings were that God’s grace saves those who cannot save themselves – which is precisely the point of the gospel. No one can save themselves, it is a gift of a gracious and merciful God made possible by the atoning work of our Lord and Savior Jesus Christ. Adults are just as helpless, spiritually speaking, to affect salvation in their own life as an infant is. All people, no matter the age, need the Holy Spirit to “quicken” (make alive) their spirit. Praise be to God that He graciously provides for us what we cannot provide for ourselves. As Ta Ethne works with believers of differing interpretations of doctrines, it is important not to charge someone with believing something that isn’t necessarily true. Here, we hold to this particular belief about infants and the mentally disabled — that God in His grace provides them His salvation.

Footnotes:

a — http://www.ccel.org/ccel/boettner/predest.iv.iii.xi.html

b — Calvin Memorial Addresses, p 112