resurrection

A Sheep’s Journey Through Psalms -22

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A Devotional on Psalm 22: The Cry of the Cross, The Hope of the Dawn

Scripture Reading: Psalm 22:1-2, 16-18, 27-31 (NIV)
“My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest… Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment… All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him… Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!”

Reflection: The Cry Heard Across Time
Imagine a barren hill under a darkened sky, the air thick with dust and despair. A lone figure hangs on a Roman cross, his voice cracking through parched lips: “My God, my God, why have you forsaken me?” These words, first penned by King David a thousand years before, echo through the ages to find their fullest expression on Golgotha. Psalm 22 is no mere lament; it is a prophetic tapestry woven with threads of anguish, abandonment, and astonishing hope, pointing us to the suffering and triumph of Jesus Christ.

In David’s day, this psalm captured the raw pain of a king surrounded by enemies, his life hanging by a thread. Historically, David likely wrote these words during a time of betrayal or persecution, perhaps fleeing from Saul or Absalom. His vivid imagery—pierced hands and feet, bones out of joint, garments gambled away—paints a scene of utter vulnerability. In the ancient Near East, to be “surrounded by dogs” was to face ruthless adversaries, scavenging for your downfall. David’s cry was not just personal; it was the cry of Israel, a people often forsaken yet never forgotten by God.

Centuries later, these same words poured from the lips of Jesus on the cross (Matthew 27:46). The parallels are haunting: the pierced hands and feet, the mocking crowd, the soldiers casting lots for His robe (John 19:24). Jesus, the Son of David, embodied this psalm in His darkest hour, taking on the weight of humanity’s sin. In that moment, the Father’s silence was not absence but the profound cost of redemption. The cross was not the end but the hinge of history, where despair gave way to deliverance.

Vivid Imagery: From Darkness to Dawn
Picture yourself standing at the foot of that cross. The ground trembles, and the sky is shrouded as if creation itself mourns. You hear the Savior’s cry, feel the weight of His suffering. Yet, as the psalm turns in verse 22, the scene shifts. The darkness cracks, and a radiant dawn breaks forth. “I will declare your name to my people; in the assembly I will praise you.” The same voice that cried in agony now sings of victory. The tomb is empty, and the risen Christ stands triumphant, proclaiming God’s faithfulness to all nations.

This is the heart of Psalm 22: it moves from desolation to declaration, from the cross to the crown. The imagery of “all the ends of the earth” turning to the Lord (v. 27) evokes a global chorus—people from every tribe, tongue, and time joining in worship. The psalm’s closing vision is a legacy of hope: future generations, even those yet unborn, will hear of the God who “has done it!”—the God who finished the work of salvation.

Application: Trusting Through the Silence
Today, you may feel like David, surrounded by trials, or like Jesus, wrestling with God’s silence. The vivid imagery of Psalm 22 invites you to bring your raw, honest cries to God. He hears you, even when answers seem distant. The cross reminds us that God’s silence is not His absence; it is often the prelude to His greatest work. Just as David’s lament turned to praise, and Jesus’ death gave way to resurrection, your story is not over. God is weaving your pain into a tapestry of redemption.

Take a moment to reflect: Where do you feel forsaken? Lay it before the One who bore forsakenness for you. Trust that the same God who turned the cross into a crown will turn your night into day. And like the psalmist, let your story proclaim to others: “He has done it!”

Prayer
Lord Jesus, You cried out in my place, bearing the weight of my sin and sorrow. Thank You for the cross, where Your love turned despair into hope. In my moments of silence and struggle, help me trust Your presence. Let Psalm 22 remind me that You are near, turning my cries into songs of praise. May my life declare Your faithfulness to a world yet unborn. Amen.

For Further Reflection

  • Meditate on Psalm 22 alongside Matthew 27:27-50. How do the details of Jesus’ crucifixion fulfill David’s words?
  • Journal about a time you felt God was silent. How can Psalm 22’s shift from lament to praise encourage you today?
  • Share the hope of this psalm with someone who needs to hear that God “has done it!”

May the vivid truth of Psalm 22 fill you with courage to trust God’s faithfulness, from the cross to the coming dawn.

A New Easter Hymn

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Here’s an Easter hymn in the tradition of Henry Van Dykes’ Joyful, Joyful We Adore Thee and set to the tune of Beethovan’s Ode to Joy (9th Symphony)

Easter Hymn: “Joyful, Joyful, We Proclaim Thee“

Verse 1:
Joyful, joyful, we proclaim Thee,
Risen Lord, our King above;
From the grave Thou hast ascended,
Filling hearts with hope and love.

Verse 2:
Death and sin are now defeated,
By Thy cross and empty tomb;
Light and life are now completed,
In Thy resurrection’s bloom.

Verse 3:
Angels sing and saints are praising,
Heaven and earth resound with joy;
For our Savior, death displacing,
Lives forever, our great King.

Verse 4:
Thou art risen, Thou art reigning,
Lord of all, both great and small;
In Thy name, we are sustaining,
Hope of heaven, for one and all.

Grief and the Christian Faith

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Grief is an inescapable reality in a fallen world. The sting of loss — whether through broken relationships, death or shattered dreams — cuts deeply into the human soul. Yet, for the Christian, grief is not a solitary or hopeless journey. It is a journey walked under the sovereign hand of God, illuminated by the promises of Scripture< and sustained by the hope of Christ’s victory over sin and death.

The Bible does not shy away from the rawness of grief. From the anguished cries of Job (Job 3:11) to David’s lament over his fallen son (2 Samuel 18:33), Scripture acknowledges that sorrow is a natural response to loss. The Christian perspective begins with the foundational truth of the Fall: sin has fractured God’s good creation, bringing death and decay into the world (Genesis 3:17-19, Romans 5:12). Grief, then, 7is not an anomaly but a consequence of living in a world marred by sin. It is a reminder that things are not as they were meant to be.

Yet, this recognition does not leave us in despair. The Christian faith emphasizes that even in this brokenness, God remains sovereign. Nothing, not even the deepest pain, falls outside His Divine Purpose. In grief, we are invited to trust that God is working, even when His ways are inscrutable.

For the believer in Christ, grief is not borne alone. Psalm 34:18 assures us, “The Lord is near to the brokenhearted and saves the crushed in spirit.” This promise anchors the Christian’s understanding of suffering: God does not abandon His people in their sorrow but draws near to them. Jesus Himself, the Man of Sorrows (Isaiah 53:3) entered into human suffering, wept at the tomb of Lazarus (John 11:35) and bore our griefs on the cross (Isaish 53:4). In Christ, we find a High Priest who sympathizes with our weakness (Hebrews 4:15), offering comfort that is both divine and deeply personal.

Christian theology underscores that this comfort is not mere sentiment, but a reality rooted in God’s covenant faithfulness. He has promised never to leave or forsake his people (Deuteronomy 31:6, Hebrews 13:5). Even in the darkest valley, the Christian can echo David’s confidence: “You are with me; Your rod and Your staff, they comfort me” (Psalm 23:4).

While grief is real, it is not the final word. The Christian faith clings tenaciously to the hope of the resurrection and the making of a new Earth where death, sorrow and suffering will be no more. Paul writes in 1 Thessalonians 4:13 that believers “do not grieve as others who have no hope.” This does not mean that Christians avoid tears or suppress sorrow — Jesus Himself wept — but that their grief is tempered by the certainty of Christ’s triumph over death. Because Jesus rose from the grave, those who are united to Him by faith will also rise (1 Corinthians 15:20-22). Death has been defeated, and the day is coming when “He will wipe away every tear from their eyes” (Revelation 21:4) when the new heavens and earth are created for us.

This hope reshapes how we mourn. Loss is temporary; reunion is eternal. For the Christian, grieving is an act of waiting — waiting until the fulfillment of God’s promises will come to pass. The promises of removing the curse of sin and restoring creation to how it should be.

Grieving as a Christian involves both lament and trust. Lament is not a sign of weak faith, but a biblical response to pain. The Psalms are filled with cries of anguish – “How long O Lord?” (Psalm 13:1) – that model honest wrestling before God. We are free to pour out our hearts, knowing that He hears and cares. At the same time, trust in God’s sovereignty and goodness steadies us. Romans 8:28 assures us that “for those who love God all things work together for good.” This does not erase pain but reframes it within God’s redemptive plan.

Practically this might mean weeping over a loved one’s death while clinging to the promise of eternal life. It might mean wrestling with unanswered questions while resting in the truth that God’s wisdom surpasses our own (Isaiah 55:8-9). It is a posture of humility, acknowledging our limits and God’s infinite goodness.

Finally, the Christian faith emphasizes that grief is not meant to be endured alone. The church, as the body of Christ, is called to “weep with those who weep (Romans 12:15). Fellowship with other believers provides tangible support – prayers, meals or simply a listening ear. Moreover, God has given us the means of grace – Scripture, prayer and the sacraments – to sustain us in sorrow. The Word reminds us of God’s promises, prayer draws us into His presence, and Communion offers a foretaste of the heavenly banquet where all tears will cease.

Grieving as a Christian is a paradox. It is sorrow mingled with hope; lament tempered by trust. We mourn deeply because we love deeply, yet we lift our eyes to the One who hold all things in His hands. In the end, our grief is not the end. Christ is risen, God is Sovereign, and the day of restoration draws near. Until then, we grieve as those who belong to Him, resting in His unfailing love and looking forward to the dawn when mourning will give way to everlasting joy.

40 Days 0f Praise — Day 40 Easter

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CHRIST THE LORD IS RISEN TODAY by Charles Wesley

Christ the Lord is risen today, Alleluia; Earth and heaven in chorus say, Alleluia

Raise your joys and triumphs high, Alleluia; Sing, ye heavens, and earth reply, Alleluia

Love’s redeeming work is done, Alleluia; Fought the fight, the battle’s won, Alleluia

Death in vain forbids Him rise, Alleluia; Christ has opened paradise, Alleluia

Lives again our glorious King, Alleluia; Where, O death, is now thy sting? Alleluia

Once He died our souls to save, Alleluia; Where’s thy victory, boasting grave? Alleluia

Soar we now where Christ has led, Alleluia; Following our exalted Head, Alleluia

Made like Him, like Him we rise, Alleluia; Ours the cross, the grave, the skies, Alleluia

Hail the Lord of earth and heaven, Alleluia; Praise to Thee by both be given, Alleluia

Thee we greet triumphant now, Alleluia; Hail the Resurrection Thou, Alleluia

King of glory, soul of bliss, Alleluia; Everlasting life is this, Alleluia

Thee to know, Thy power to prove, Alleluia; Thus to sing and thus to love, Alleluia

            What greater day is there for a Christian to celebrate than Resurrection Sunday?  Without the resurrection of Jesus Christ from the dead, we would have no spiritual birthday to celebrate. We would have no Christian faith. We would be of all people the most miserable.

            Our enemy, Satan, could not foresee the return of Christ from death’s domain anymore than he could grasp the reality of mankind’s redeemable soul. He, as an angelic creature, does not have one and neither he nor they fully understand how it works.

            Because of the finished work of Christ, our soul can be born again, born from above, made new. We become righteous, justified, free from sin’s curse. What a wonderful Savior is Jesus our Lord.

            If a Christian cannot be excited on Easter, if they cannot sing and praise and shout in celebration for Christ’s return from the grave, then I would posit that they are not a Christian at all. Oh, the glorious truth of the gospel writers, showing us the account of that first Easter morning. Sad, dejected, confused disciples go to the tomb. Emboldened, resolute, joyful disciples go forth into the world on Monday, having seen the Risen Christ. May we always celebrate our Lord of Life.

            May we know and prove His resurrection power in our lives.

Lord God, thank You for sending Your Son to purchase our salvation. We rejoice this day, honoring His resurrection from the dead and celebrating His reign at Your powerful right hand.

What the Story of Lazarus Teaches us About Salvation

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One of Ta Ethne’s most popular articles was  “What the Virgin Birth Teaches Us About Salvation”, from the introduction of our book, Dominoes: A Dynamic Commentary on Jude.  Today we will supplement that by focusing on Lazarus. You know the story – Lazarus, friend of Jesus, has died and been in the tomb for some days. Jesus appears on the scene and commands him to come out of the grave, which he does, alive and well (John chapter 11). This story, as powerful and compelling as it is, also teaches us something about salvation.

Lazarus is dead. Stone cold dead. Four days dead. He was as dead physically as we are spiritually. Ephesians 2:1 tells us that everyone is dead spiritually and in need of a spiritual resurrection. Dead people cannot do anything. I have pastored over 20 years, worked for 3 years at a funeral home and have been a chaplain for 3 different hospice organizations. I know dead people. I have been around hundreds of them. Dead people don’t do anything except decompose. They cannot heap themselves. Spiritually dead people cannot help themselves either. Just as Lazarus was unaware of life, those spiritually dead are unaware of spiritual life.

Lazarus was commanded to come alive by Jesus. The Spirit of God drew him back to life. Those who are spiritually dead need God’s Spirit to draw them back to life. They need the Spirit to breathe on them and impart new life. Lazarus was bound in grave clothes. They weighed him down. He needed to be freed by someone else. So do we. We need the command of Jesus to have everything that weighs us down removed. Only God’s Spirit can grant life and freedom. It was for this Jesus came – to set the captives free, to heal the broken-hearted and give sight to the blind. Not just physically, but spiritually as well.

Lazarus teaches us that we are totally dependent on Jesus saving us. We cannot save ourselves – we are spiritually dead. We cannot see the blessed Savior to go to Him. We are as blind and bound as Lazarus in a dark tomb wrapped up like a mummy. We have to have Jesus call our name. His sheep, those He calls, will hear His voice. The Spirit will grant them new life, replace their heart of stone with a new heart. The Spirit grants them faith to believe on Jesus, the ability to repent of their sins and the power to live as a Christian from then on.

Just as people were amazed and astounded at Lazarus, transformed from a corpse to a walking, talking, laughing, living man again, they will be just as astounded and amazed to see a sinner, a reprobate changed into a son of God.

That’s a lesson from Lazarus. May we learn from it and share it with those who have never heard of our amazing Lord.

Great Quotes From Ages Past – #3

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This is a great quote taken from A Puritan Golden Treasury:

“Christ is to be answerable for all those that are given to Him, at the last day, and therefore we need not doubt but that He will certainly employ all the power of His Godhead to secure and save all those that He must be accountable for. Christ’s charge and care of these that are given to Him, extends even to the very day of their resurrection, that He may not so much as lose their dust, but gather it together again, and raise it up in glory to be a proof of His fidelity; for, saith He, “I shall lose nothing, but raise it up again at the last day.”

Thomas Brooks