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A Sheep’s Journey Through Psalms -70

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A Heartfelt Cry for Help: Reflections on Psalm 70

Dear friend, let’s gather around God’s Word today with open hearts, like sitting together by a cozy fire on a chilly evening. Psalm 70 is a short but powerful prayer from David, a raw and urgent plea for God’s deliverance. It’s like a spiritual emergency call, reminding us that in our moments of desperation, we can turn to the Lord without hesitation. As we walk through this psalm verse by verse, may it encourage you to bring your own burdens to Him, knowing He’s always near.

Verse 1: “Hasten, O God, to save me; come quickly, Lord, to help me.“

Right from the start, David doesn’t beat around the bush—he cries out for God to hurry. The words “hasten” and “come quickly” paint a picture of someone in deep distress, perhaps surrounded by enemies or overwhelming troubles. This isn’t a casual request; it’s a heartfelt appeal to the One who can truly rescue. Friend, think about times when life feels like it’s closing in—maybe financial worries, health struggles, or relational conflicts. David shows us it’s okay to be honest with God about our urgency. He addresses God personally as “O God” and “Lord,” affirming his trust in the covenant-keeping Yahweh. In our lives, this invites us to pray boldly, knowing God hears and acts in His perfect timing.

Verse 2: “May those who want to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace.”

Here, David turns his focus to his adversaries—those seeking to harm him. He’s not wishing ill out of spite but asking God to intervene justly, turning the tables on evil intentions. Words like “shame,” “confusion,” and “disgrace” echo the idea that wrongdoing ultimately backfires when God steps in. This verse reminds us of the spiritual battles we face, where opposition might come from people, circumstances, or even our own doubts. As believers, we’re called to leave vengeance to God (Romans 12:19), trusting Him to protect us. It’s a comfort to know that the Lord fights for His children, just as He did for David.

Verse 3: “May those who say to me, ‘Aha! Aha!’ turn back because of their shame.”

David zooms in on the mocking voices, those gloating with “Aha! Aha!”—a taunt that stings like salt in a wound. He’s praying for their mockery to boomerang, leading to their own humiliation. This highlights the pain of ridicule, something many of us have felt in seasons of vulnerability. Yet, it points to God’s ability to silence the scoffers. In the bigger story of Scripture, we see this fulfilled ultimately in Christ, who endured mockery on the cross but rose victorious. Friend, if you’re facing derision today, let this verse assure you: God sees, and He will vindicate His own.

Verse 4: “But may all who seek you rejoice and be glad in you; may those who long for your saving help always say, ‘The Lord is great!'”

What a beautiful pivot! Amid his plea, David broadens the view to include all who seek God. He prays for their joy, gladness, and praise, declaring “The Lord is great!” This contrast shows that even in personal turmoil, we can celebrate God’s goodness collectively. It’s a reminder that our faith isn’t isolated—it’s part of a community of seekers who find delight in His salvation. As you read this, I hope it warms your soul: no matter the storm, seeking God leads to rejoicing. Let’s be those who proclaim His greatness, encouraging one another along the way.

Verse 5: “But as for me, I am poor and needy; come quickly to me, O God. You are my help and my deliverer; Lord, do not delay.”

David circles back to his own neediness, humbly admitting he’s “poor and needy.” This isn’t just about material lack but a deep spiritual dependence. He reaffirms God as his “help and deliverer,” echoing the urgency of verse 1 with “come quickly” and “do not delay.” It’s a tender close, blending vulnerability with confidence. Friend, this models true prayer: owning our weakness while clinging to God’s strength. In Christ, we find the ultimate Deliverer who came quickly to save us from sin and death.

As we wrap up this time in Psalm 70, let’s remember it’s not just ancient words—it’s a living invitation to cry out to God in our haste and hurt. He delights in our honest prayers and promises to be our refuge. May this psalm inspire you to turn to Him today, finding peace in His swift compassion.

A Closing Prayer: Loving Father, thank You for hearing our urgent cries, just as You did for David. In our needy moments, come quickly to help us. Turn back the forces against us, fill us with joy in seeking You, and let us proclaim Your greatness. You are our Help and Deliverer—do not delay. In Jesus’ name, Amen.

A Sheep’s Journey Through Psalms – 67

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A Heartwarming Journey Through Psalm 67: God’s Blessing for All Nations

My friends, imagine gathering with loved ones on a sunlit morning, hearts full of gratitude for the simple joys of life— a bountiful harvest, the warmth of community, and the quiet assurance of God’s presence. That’s the spirit that pulses through Psalm 67, a beautiful, ancient song of prayer and praise. As Christians, we see in this psalm not just a plea from God’s people Israel, but a prophetic glimpse of the gospel’s global reach through Jesus Christ. Let’s walk through it together, verse by verse, allowing its words to warm our souls and stir our faith.

The psalm opens with a tender invocation: “May God be gracious to us and bless us and make his face shine on us” (verse 1). This echoes the priestly blessing from Numbers 6, where God’s favor is like a radiant light illuminating His children. In a world that can feel shadowed by trials, isn’t it comforting to know we can approach our Heavenly Father with such boldness? From a Christian lens, this grace finds its ultimate expression in Jesus, who is the “light of the world” (John 8:12). God’s face shining upon us isn’t earned—it’s a gift through Christ’s sacrifice, reminding us that we’re cherished and pursued by a loving God.

But this blessing isn’t meant to stop with us. Verse 2 reveals the beautiful purpose: “so that your ways may be known on earth, your salvation among all nations.” Oh, how this stirs the heart! The psalmist isn’t hoarding God’s favor; he’s envisioning it as a beacon drawing the whole world to the Lord. As followers of Jesus, we recognize this as the heartbeat of the Great Commission (Matthew 28:19-20). Just as Abraham was blessed to be a blessing to all peoples (Genesis 12:3), so are we. Think of it—our lives, touched by Christ’s redemption, become living testimonies that invite others into His saving embrace. What a privilege to partner with God in this grand story of salvation spreading like wildfire across nations!

The chorus in verses 3 and 5 bursts forth with joyful repetition: “May the peoples praise you, God; may all the peoples praise you.” It’s like a heartfelt refrain in a beloved hymn, calling everyone—every tribe, every tongue—to join in adoration. This isn’t a command but a warm invitation, echoing Revelation 7:9 where a multitude from every nation stands before the Lamb, praising Him eternally. In our daily lives, this encourages us to celebrate diversity in the body of Christ, fostering unity amid differences. How wonderful to imagine a world where all peoples lift their voices in harmony to our King!

Verse 4 adds a layer of gladness: “May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth.” Here, we see God’s sovereign rule as a source of true joy—not oppressive, but just and guiding, like a shepherd leading his flock. In Christ, this equity is realized; He breaks down barriers of sin and injustice, offering freedom to all. Amid today’s uncertainties, this verse reassures us that God’s guidance is steady and fair, inviting us to sing with abandon, knowing He’s in control.

The psalm closes on a note of abundance and hope: “The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him” (verses 6-7). From the fruitful earth to ongoing blessings, it’s a reminder that God’s provision is both physical and spiritual. In Jesus, we taste the ultimate harvest—the fruit of the Spirit and eternal life. This “fear” isn’t terror but reverent awe, drawing the world to honor Him.

My friends, as we reflect on Psalm 67, let’s allow its warmth to kindle mission in our hearts. Whether through a kind word to a neighbor, supporting global outreach, or simply living out Christ’s love, we’re part of this blessing flowing to the nations. May God be gracious to you today, making His face shine upon you, so that through your life, others might come to know and praise Him.

Let us pray: Heavenly Father, thank You for Your boundless grace in Christ. Bless us anew, that Your salvation might reach every corner of the earth. Fill our hearts with joy and praise, guiding us to share Your light. Amen.

A Sheep’s Journey Through Psalms -55

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Casting Our Burdens: A Devotion on Psalm 55

Dear friend in Christ, have you ever felt the weight of betrayal pressing down like a relentless storm, where the winds howl accusations and the thunderclaps of fear shake your very soul? I know I have. In those moments, the world seems to close in, and escape feels like the only refuge. Yet, as I turn to Psalm 55, penned by David in the midst of his own turmoil, I’m reminded that our God is not distant—He is the anchor in the gale, the shelter in the downpour. This psalm, raw and honest, invites us to pour out our hearts to Him, trusting in His sovereign care. Let’s walk through it together, verse by verse, and discover the timeless hope it offers for our weary spirits.

David begins with an urgent plea: “Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me” (verses 1-3, KJV). Picture David, the mighty king, reduced to a man moaning like a wounded animal in the wilderness, his cries echoing off the rocky cliffs. The enemies aren’t just distant foes; their words are arrows piercing his heart, their hatred a venomous serpent coiling around his peace. In my own life, I’ve felt this when trusted relationships fracture, and lies spread like wildfire through the underbrush. But David doesn’t whisper politely—he roars his distress to God, teaching us that true prayer isn’t polished; it’s passionate, born from the depths of despair. As believers grounded in Scripture, we affirm that God hears every groan, for He is the unchanging Father who invites us to cast our cares upon Him (1 Peter 5:7).

The psalm intensifies in verses 4-8: “My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest.” Here, David’s anguish is vivid—a heart throbbing like a war drum, terror crashing over him like waves on a jagged shore. He longs for the dove’s wings to soar above the chaos, to vanish into the vast, silent desert where no enemy can pursue. I confess, I’ve echoed this cry during seasons of overwhelming stress, wishing to flee to some quiet cabin in the mountains, away from the tempests of life. Yet, this “Selah”—that sacred pause—reminds us to reflect: our instinct to escape is human, but God calls us to something greater. He doesn’t always remove the storm; instead, He strengthens us within it, as Isaiah 40:31 promises, renewing our strength so we mount up with wings as eagles.

Then comes the heart-wrenching betrayal in verses 9-15: “Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city… For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company.” Imagine the sting: not a stranger’s blade, but a friend’s dagger in the back. David likely recalls Ahithophel, his once-loyal advisor who turned traitor during Absalom’s rebellion (2 Samuel 15-17). The city streets, once bustling with life, now pulse with violence like a festering wound. The betrayal cuts deepest because it’s intimate—like sharing bread at the table, only to find poison in the cup. In our Christian faith, we hold fast to the sanctity of covenant relationships, yet Scripture doesn’t sugarcoat sin’s reality. I’ve experienced this pain in broken friendships or church divisions, where those who once prayed beside me now wound with words. But David turns to God for justice, not vengeance, modeling for us that in betrayal’s shadow, we find light in His unchanging faithfulness.

Shifting to trust, verses 16-19 declare: “As for me, I will call upon God; and the Lord shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Selah.” Amid the turmoil, David commits to persistent prayer—like a sentinel lighting beacons at dawn, noon, and dusk, his cries rising like incense to heaven. God, the eternal One who “abideth of old,” hears and delivers, turning battlefields into places of peace. This rhythm of prayer has anchored me through my own trials; it’s not a one-time plea but a daily discipline, as we’re exhorted in 1 Thessalonians 5:17 to pray without ceasing. In a world that mocks such devotion, we conservatives stand firm: prayer isn’t weakness; it’s our weapon, wielded in faith that God will vindicate the righteous.

Finally, the psalm culminates in verses 20-23: “He hath put forth his hands against such as be at peace with him: he hath broken his covenant… But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.” The betrayer’s smooth words mask a violent heart, like butter hiding a thorn. Yet God, the righteous Judge, will cast them into the abyss, their schemes crumbling like sandcastles before the tide. David ends not in despair but declaration: “Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved” (verse 22). This promise has sustained me when burdens feel like boulders on my back—God doesn’t just take them; He upholds us, His grip unyielding.

Beloved, Psalm 55 isn’t just ancient poetry; it’s a blueprint for our souls. In its vivid storms and betrayals, we see our own struggles mirrored, but more importantly, we see God’s triumph. Let this inspire you today: whatever tempest rages, cast it all on Him. He hears, He sustains, He delivers. As I close my Bible, I feel a quiet strength rising—like the first rays of dawn piercing the night. Will you join me in trusting Him anew?

PRAYER:

Lord, in the spirit of David, we cast our burdens at Your feet. Sustain us, O God, and let Your peace guard our hearts. Amen.

A Sheep’s Journey Through Psalms -33

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A Devotion on Psalm 33: A Song of the Heart

Imagine standing on a windswept hill at dawn, the sky ablaze with hues of amber and rose, as if God Himself is painting the heavens with a brush dipped in glory. The world feels alive—grasses swaying like a choir, birds weaving melodies into the air, and the distant rumble of the sea echoing like a heartbeat. This is the scene Psalm 33 invites us into: a vibrant call to worship, a reminder that the Creator’s handiwork surrounds us, and His steadfast love fills every corner of our lives.

“Sing joyfully to the Lord, you righteous; it is fitting for the upright to praise him” (Psalm 33:1). I picture myself here, not just reading these words but feeling them. My heart, sometimes heavy with worries—bills piling up, relationships fraying, or the quiet ache of uncertainty—finds a spark of joy in this command. It’s as if God is saying, “Lift your eyes, my child. Look at the world I’ve made. Let it teach you to sing.” So, I imagine picking up a guitar, my fingers fumbling over the strings, offering a shaky but earnest song to the One who never falters.

The psalmist goes on: “By the word of the Lord the heavens were made, their starry host by the breath of his mouth” (v. 6). I think of the nights I’ve stood under a canopy of stars, each one a pinpoint of light, like a promise God whispered into the dark. Those stars weren’t just flung into place; they were spoken into being. And if God’s word can craft galaxies, surely it can speak peace into my chaos. I recall a moment last year when anxiety gripped me—my job felt unsteady, my plans unclear. Yet, reading this, I’m reminded that the same God who breathed out constellations knows my name and holds my future.

“For he spoke, and it came to be; he commanded, and it stood firm” (v. 9). This verse feels like a rock under my feet. I see a stormy sea, waves crashing like doubts, threatening to pull me under. But God’s command is stronger than the storm. I think of times I’ve felt unsteady—when a friend’s betrayal stung or when grief left me hollow. Yet, God’s word stands firm, a lighthouse cutting through the fog, guiding me back to hope.

The psalm shifts to God’s sovereignty: “The Lord foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the Lord stand firm forever” (vv. 10–11). I imagine a grand chessboard, where human schemes move like pawns, ambitious but fragile. God, the master player, sees every move before it’s made. I confess, I’ve made my own plans—career goals, dreams of a perfect life—only to watch them unravel. Yet, I’m learning to trust His plans instead. His plans, unlike mine, don’t waver.

And then, the heartbeat of the psalm: “But the eyes of the Lord are on those who fear him, on those whose hope is in his unfailing love” (v. 18). I picture God’s eyes, warm and steady, like a father watching his child take their first steps. He sees me—not just my successes but my stumbles, my quiet tears, my unspoken fears. His unfailing love feels like a river, steady and deep, carrying me through dry seasons. I remember a night of prayer, feeling alone, yet sensing His presence like a warm hand on my shoulder, whispering, “I’m here.”

As the psalm closes, it’s a prayer: “May your unfailing love be with us, Lord, even as we put our hope in you” (v. 22). I make this my prayer today, standing on that hill in my mind, the wind carrying my words heavenward. I see my life—imperfect, messy, but held by a God who paints skies and calms seas. I choose to hope, to sing, to trust.

Reflection:

Take a moment to step outside or look out a window. Notice one piece of creation—a tree, a cloud, a star. Let it remind you of God’s power and love. Write or speak a one-sentence prayer, offering your own song of trust to Him.

A Sheep’s Journey Through Psalms -17

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A Devotional on Psalm 17: A Cry for God’s Justice and Refuge

“Keep me as the apple of your eye; hide me in the shadow of your wings.”
— Psalm 17:8 (NIV)

Imagine a storm-ravaged night, the wind howling like a chorus of restless spirits, trees bending low under the weight of nature’s fury. In the midst of this chaos, a small bird nestles beneath the sturdy wings of its mother, untouched by the tempest’s rage. This is the vivid imagery of Psalm 17:8, where David, pursued by enemies and weighed down by trials, pleads for God’s protection and favor. His prayer is not just a cry for help but a bold declaration of trust in the God who sees, knows, and shelters His own.

Psalm 17 is David’s heartfelt plea for justice, a prayer rising from a place of vulnerability yet grounded in unwavering faith. He begins with confidence: “Hear me, Lord, my plea is just; listen to my cry” (v. 1). David knows his heart is aligned with God’s will, and he appeals to the One who examines hearts with perfect clarity. Like a child running to a parent’s embrace, David seeks refuge in God’s righteousness, trusting that the Lord will deliver him from those who seek his harm.

The imagery of verse 8 is particularly striking: “Keep me as the apple of your eye.” The phrase evokes a tender, intimate connection—God’s gaze fixed on His beloved, as if David is the very center of His affection. The “apple of the eye” refers to the pupil, the most delicate and precious part of the body, fiercely guarded. To be the apple of God’s eye is to be cherished beyond measure, held close in His divine care. Then, David adds, “Hide me in the shadow of your wings,” conjuring the image of a mother eagle shielding her young from danger, her wings a fortress against the storm.

This imagery resonates deeply with the thoughts of great Christian thinkers. Augustine, in his Confessions, reflects on God’s protective love, writing, “You are my refuge, my portion in the land of the living” (echoing Psalm 17:14). Augustine saw God as the ultimate shelter, a place of safety where the soul finds rest amidst life’s trials. Similarly, C.S. Lewis, in Letters to Malcolm, describes God’s care as a “severe mercy,” a love that protects but also refines, shaping us through trials into the image of Christ. David’s prayer in Psalm 17 embodies this trust in God’s dual role as both protector and purifier.

As we meditate on this psalm, consider the enemies David faced—not just physical foes but the spiritual battles of doubt, fear, and temptation. We, too, face such adversaries in our daily lives: the pressures of a world that pulls us from God, the whispers of anxiety, or the weight of injustice. Yet, like David, we can cry out to God, confident that He hears us. As Charles Spurgeon once wrote, “The Lord’s wings are broad enough to cover all His people, and His eye is keen enough to see every one of their needs.” Spurgeon’s words remind us that God’s protection is personal, His attention unwavering.

Picture yourself now, standing in a vast, open field, the winds of life swirling around you. Above, dark clouds loom, but you feel the gentle brush of feathers as God’s wings envelop you. You are seen, known, and cherished—the apple of His eye. No storm can uproot you, no enemy can prevail, for you are hidden in the shadow of the Almighty.

Prayer:
Heavenly Father, I come before You as David did, seeking Your justice and refuge. You see my heart, my struggles, and my hopes. Keep me as the apple of Your eye, Lord, and hide me in the shadow of Your wings. When the storms of life rage, let me rest in Your unchanging love. Refine me, protect me, and lead me in Your everlasting way. Amen.

Reflection Questions:

  1. What “enemies” are you facing today that threaten your peace? How can you entrust them to God’s care?
  2. How does the image of being the “apple of God’s eye” or hidden under His wings encourage you in your current season?
  3. Reflect on a time when you felt God’s protection. How does that memory strengthen your faith now?

May Psalm 17 inspire you to run to God as your refuge, trusting that His love is both your shield and your strength. As John Calvin once said, “Though the world may rage, God’s elect are safe in His hand.” Rest in that truth today.

A Sheep’s Journey Through Psalms – 5

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Devotional on Psalm 5:
Scripture Reading: Psalm 5 (ESV)
“Give ear to my words, O Lord; consider my groaning. Give attention to the sound of my cry, my King and my God, for to you do I pray. O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch… Lead me, O Lord, in your righteousness because of my enemies; make your way straight before me.“

Reflection: The Cry of the Righteous
Psalm 5, penned by David, resonates with the raw honesty and fervent trust of a soul seeking God amidst trial. This psalm has been a cornerstone for believers across centuries, offering a model of prayer that balances lament, trust, and hope in God’s righteous character. Early church fathers like Augustine and Chrysostom saw in this psalm a call to morning prayer, a discipline of aligning one’s heart with God at the dawn of each day, as well as a reminder of God’s justice against the backdrop of human wickedness.


David begins with an urgent plea: “Give ear to my words, O Lord; consider my groaning” (v. 1). This is no polite request, but the cry of a man surrounded by enemies, likely during the tumultuous days of Saul’s pursuit or Absalom’s rebellion. For early Christians, this resonated deeply. Persecuted believers in the Roman Empire, like those addressed in the writings of Tertullian, found solace in David’s example of bringing their distress directly to God. They understood that God is not distant but a “King and God” who hears the cries of His people (v. 2). This intimacy emboldened martyrs and confessors to face suffering with courage, trusting that God would either deliver them or sustain them through trial.


The phrase “in the morning I prepare a sacrifice for you and watch” (v. 3) holds profound significance. For David, this likely referred to literal sacrifices offered at the tabernacle, but for Christians through the ages, it points to the sacrifice of praise and a life devoted to God. The early church, as seen in the Didache and writings of Justin Martyr, emphasized morning prayer as a spiritual discipline, a way to consecrate the day to God. The act of “watching” suggests expectant faith—waiting on God’s response with confidence. This echoes the New Testament call to “wait on the Lord” (Isaiah 40:31), a theme cherished by Reformers like Calvin, who taught that prayer is the soul’s ascent to God, trusting in His timing and will.


David’s contrast between the righteous and the wicked (vv. 4–6) reflects God’s holy character, a truth central to historical Christian theology. Augustine, in his Expositions on the Psalms, emphasized that God’s hatred of evil is not capricious but rooted in His perfect justice. This gave comfort to believers facing moral corruption in their societies, from the decadence of Rome to the challenges of the medieval world. Yet, David’s plea is not for vengeance but for guidance: “Lead me, O Lord, in your righteousness” (v. 8). This prayer for a straight path inspired figures like Thomas à Kempis, who in The Imitation of Christ urged believers to seek God’s guidance amidst life’s trials, trusting that His righteousness would prevail.


The psalm closes with a note of joy and refuge (vv. 11–12), a theme that resonated with the early church’s eschatological hope. For believers facing martyrdom or exile, the promise that “those who love your name may exult in you” was a foretaste of eternal joy. This hope carried through to the Reformation, where Luther found in Psalm 5 a reminder that God’s favor is a shield for His people, protecting them not only from physical enemies but from despair and doubt.


Application: A Prayer for Today
As modern believers, we can draw from this historical well of faith. Like David, we face a world marked by opposition—whether external pressures or internal struggles. Psalm 5 invites us to begin each day with prayer, offering our “sacrifice” of trust and devotion. Let us cry out to God with honesty, knowing He hears our groans. Let us seek His righteous path, trusting that He will guide us through the noise of our enemies—be they cultural, spiritual, or personal. And let us take refuge in His joy, confident that His favor surrounds us as a shield.


Prayer
O Lord, my King and my God, hear my morning cry. Amidst the noise of this world, lead me in Your righteousness. Make Your way straight before me, and let me find refuge in Your steadfast love. May I exult in Your name today, trusting that Your favor is my shield. Amen.


For Further Reflection
• How can you incorporate morning prayer into your daily routine, following the example of David and the early church?
• Where do you need God’s guidance to walk in His righteousness today?
• Reflect on a time when God’s favor felt like a shield in your life. How does this encourage you to trust Him now? 

Excerpt from The 180 Project

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The following is an excerpt (unedited) from the second chapter of our work in progress, The 180° Project. Please be in prayer as work continues and the final chapters are being written: 

Riding on a carousel is great fun for thousands of children. Brightly painted horses, enchanting music and shining lights all add to the experience. One can climb on a gaily decorated pony and go up and down while revolving around and around or sit upon a horse transfixed on a pole, forgoing the vertical movement. No matter which one you ride upon, when the carousel stops its spinning you are back where you started. It is a pleasant ride, but one that takes you nowhere.

For many people, a carousel ride is an apt description of their spiritual life. If you have attended the same church regularly for a long time, you have probably observed such people. As a pastor, I have lost track of the number of people caught up on a spiritual carousel, a merry-go-round of misery that they cannot stop.

Week after week, the same individuals are at the altar pouring out the same confessions. “God, I’m sorry I got drunk again Friday night. I won’t do it anymore.” “Lord, I am ashamed of looking at pornography. I promise to never watch it again.” “God, I’m going to clean up my language this week.” “Lord, I’m sorry for…”

There they kneel, pouring out tears Sunday after Sunday, and yet their lifestyle never changes. At the altar they seem so sincere, so broken-hearted but there is no different in their life after they walk out the doors of the church. For many people, coming to the altar only has a placebo effect, the spiritual equivalent to a sugar pill. Their sincerity is short lived because it is emotion based and emotions change mercurially.

They have confessed, but not repented. The difference between the two is enormous, as we shall see in more detail in chapter three, when we break down the elements of biblical repentance. Confession is the first step; it is necessary but it is not biblical repentance.

They are sorry, to an extent. They are sorry that their sin has been exposed, sorry for the repercussions that are following them, the consequences they must now face. They may even want to reform, to stop their destructive habits, but not so much that any real effort is expended. Should God take away their desires for their sinful habits they would be well pleased. For them to exercise self discipline and take responsibility for their actions – well, why should they do that?

If God really cared, they reason, He could heal them, cleanse them, make them strong enough to conquer their demons. God is entreated as a magic genie or cosmic vending machine instead of a holy, righteous, jealous God who expects His followers to grow and mature in faith.

While God can pick you up off the spinning horse and throw you off the carousel the simple reality is that He rarely does. Never in Scripture is complete victory over every temptation instantly granted to anyone. Instead, we are required to submit daily to His Lordship, learning how His grace is sufficient, how His power is more than adequate for any battle we face. One is more likely to hear God say, “Go, and sin no more,” putting the responsibility back on us.

Mankind is called upon to endure as a soldier of the cross, not to ask for wings to fly over the troubles of the world. We are to pick up our cross and follow Jesus daily, not to ask for the cross’ removal.

What we desire is instant sanctification, not on-going reformation. God is at work transforming us day by day into the likeness of His Son. What we want is a short cut devoid of any hard work on our part. Scripture teaches us that God works in us and through us, as well as for us. Until we decide to come aboard the process His way, we will remain frustrated by our lack of spiritual progress.

For far too long, churches have taught a false definition of repentance. As a result, whole generations have grown up without the slightest clue as to what biblical repentance truly is.

Richard Blackaby once made this astute observation:

“The problem with (an altar call for rededication) is that it is not biblical. The crux of the gospel message is not a call to rededication, but a call to repentance. John the Baptist preached repentance (Matt. 3:2). Jesus preached repentance, both in His earthly ministry and as the resurrected Lord (Matt. 4:17; Rev. 3:19). If one’s previous commitment did not keep him walking in obedience, a re-commitment is no more likely to make him faithful. The proper response to disobedience is not a commitment to try harder, but brokenness and repentance for rejecting the will of Almighty God. God looks for surrender to His will, not commitment to carry it out. Rather than asking church members to repeatedly promise to try harder, churches must call their people to repent before Holy God.”

The concept of repentance gets muddled up with sorrow, regret, remorse and penance. While elements of each of these things can be present in biblical repentance, there is much more to this concept.

Saying one is sorry (showing remorse) and promising to never do an action again is commendable, but it falls 90̊ short of biblical repentance. Feeling sorrow or regret over the pain or loss one has caused by their actions is a necessary component of biblical repentance, but by themselves they fall completely short of the biblical idea. Doing penance, or making restitution for a wrong is commendable but it doesn’t necessarily include the elements of sorrow or regret. By the same token, one may be sorry they were caught or sorry for the consequences of an action and yet make no attempt to give restitution to the one injured or stolen from. They may also have no remorse over the action itself.

Biblical repentance is a 180̊ change. Not only is one regretful over causing the grievance and ceased the offensive action, but they will replace that action with doing good in its place. Even beyond that, this good will have at its core the desire to serve God through that action.

For example, Scripture tells us not to have coarse or vulgar language coming out of our lips but to speak those things which are edifying or that build one another up in the Lord.

  Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. Ephesians 4:29 NASB

Merely cleaning up one’s language isn’t enough, that is only a 90̊ change. A change for the better, to be sure, but far from the 180̊ change which includes uplifting and encouraging words that the Bible commands us to do.

Another example would be the command to refrain from stealing. Not only are we told not to do this in Ephesians 4:28, but we are told to go to work and provide for others so that others will not be tempted to steal.

 He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. NASB

In our two examples, then, biblical repentance looks like this:

Old Habit: Replaced By: For this Purpose:
Vulgar Language Edifying Language Building up others
Stealing Work Helping others

Why the Majority of my Friends are Unbelievers

/ taethne

Recently, a group of Christian leaders and I were discussing our lives outside of our official capacities. I startled some of them when I stated that most of my friends were unbelievers. “Why?” was the question asked of me. I answered that I had many reasons. One, because there is a tendency among Christians to only hang out with others who believe like them. Instead of engaging the culture around them, they isolate themselves in pockets of piety. Another reason is that it gives me an opportunity to build relationships with people and actually witness to them by my life, as I live out my beliefs. It is kind of difficult to keep either the Great Commission or the Great Commandment when you only surround yourself with fellow Pharisees. The biggest reason though is quite simple. Since I believe that there is only one way to heaven, I also believe that my unbelieving friends will not go with me there. This is the only time I have to spend with them and I want to make the most of it. Yes, I would like to see them become believers – I pray for God’s Spirit to enlighten them daily to the truth. I am cognizant that my words and actions speak volumes about God and I am conscious of redeeming the time and conversations I have with them. I love them and if this is the only time I have with them, if they never become believers and I lose my relationship with them forever – at last I will have had a good one. I will make up time missed with my brothers and sisters in Christ in the forever of heaven, but in the here and now I will continue to spend time with my unsaved friends, in whatever time God will grace me to have with them and continue to pray that they come to be forever friends before it is too late.

MPACT Montana

/ taethne

Ta Ethne attended the MPACT Montana Conference in Great Falls Montana, March 7-8. Many classes were offered on various subjects and Ta Ethne spent many hours networking with leaders and pastors about the need for training leaders worldwide. One of our highlights was time spent talking with Dr. Fred Luter, president of the Southern Baptist Convention. He was gracious and kind, and accepted a gift from us. We gave him a gift bag filled with our books in the hopes that he will read them and understand our work here. Please pray for God to bless him in his role and also that God blesses us in our work. Who knows – partnerships may arise from this opportunity.

Dr. Fred Luter meets Ta Ethne

Dr. Fred Luter meets Ta Ethne