oppression

A Sheep’s Journey Through Psalms -55

/ taethne

Casting Our Burdens: A Devotion on Psalm 55

Dear friend in Christ, have you ever felt the weight of betrayal pressing down like a relentless storm, where the winds howl accusations and the thunderclaps of fear shake your very soul? I know I have. In those moments, the world seems to close in, and escape feels like the only refuge. Yet, as I turn to Psalm 55, penned by David in the midst of his own turmoil, I’m reminded that our God is not distant—He is the anchor in the gale, the shelter in the downpour. This psalm, raw and honest, invites us to pour out our hearts to Him, trusting in His sovereign care. Let’s walk through it together, verse by verse, and discover the timeless hope it offers for our weary spirits.

David begins with an urgent plea: “Give ear to my prayer, O God; and hide not thyself from my supplication. Attend unto me, and hear me: I mourn in my complaint, and make a noise; Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me” (verses 1-3, KJV). Picture David, the mighty king, reduced to a man moaning like a wounded animal in the wilderness, his cries echoing off the rocky cliffs. The enemies aren’t just distant foes; their words are arrows piercing his heart, their hatred a venomous serpent coiling around his peace. In my own life, I’ve felt this when trusted relationships fracture, and lies spread like wildfire through the underbrush. But David doesn’t whisper politely—he roars his distress to God, teaching us that true prayer isn’t polished; it’s passionate, born from the depths of despair. As believers grounded in Scripture, we affirm that God hears every groan, for He is the unchanging Father who invites us to cast our cares upon Him (1 Peter 5:7).

The psalm intensifies in verses 4-8: “My heart is sore pained within me: and the terrors of death are fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness. Selah. I would hasten my escape from the windy storm and tempest.” Here, David’s anguish is vivid—a heart throbbing like a war drum, terror crashing over him like waves on a jagged shore. He longs for the dove’s wings to soar above the chaos, to vanish into the vast, silent desert where no enemy can pursue. I confess, I’ve echoed this cry during seasons of overwhelming stress, wishing to flee to some quiet cabin in the mountains, away from the tempests of life. Yet, this “Selah”—that sacred pause—reminds us to reflect: our instinct to escape is human, but God calls us to something greater. He doesn’t always remove the storm; instead, He strengthens us within it, as Isaiah 40:31 promises, renewing our strength so we mount up with wings as eagles.

Then comes the heart-wrenching betrayal in verses 9-15: “Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city… For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company.” Imagine the sting: not a stranger’s blade, but a friend’s dagger in the back. David likely recalls Ahithophel, his once-loyal advisor who turned traitor during Absalom’s rebellion (2 Samuel 15-17). The city streets, once bustling with life, now pulse with violence like a festering wound. The betrayal cuts deepest because it’s intimate—like sharing bread at the table, only to find poison in the cup. In our Christian faith, we hold fast to the sanctity of covenant relationships, yet Scripture doesn’t sugarcoat sin’s reality. I’ve experienced this pain in broken friendships or church divisions, where those who once prayed beside me now wound with words. But David turns to God for justice, not vengeance, modeling for us that in betrayal’s shadow, we find light in His unchanging faithfulness.

Shifting to trust, verses 16-19 declare: “As for me, I will call upon God; and the Lord shall save me. Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. He hath delivered my soul in peace from the battle that was against me: for there were many with me. God shall hear, and afflict them, even he that abideth of old. Selah.” Amid the turmoil, David commits to persistent prayer—like a sentinel lighting beacons at dawn, noon, and dusk, his cries rising like incense to heaven. God, the eternal One who “abideth of old,” hears and delivers, turning battlefields into places of peace. This rhythm of prayer has anchored me through my own trials; it’s not a one-time plea but a daily discipline, as we’re exhorted in 1 Thessalonians 5:17 to pray without ceasing. In a world that mocks such devotion, we conservatives stand firm: prayer isn’t weakness; it’s our weapon, wielded in faith that God will vindicate the righteous.

Finally, the psalm culminates in verses 20-23: “He hath put forth his hands against such as be at peace with him: he hath broken his covenant… But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.” The betrayer’s smooth words mask a violent heart, like butter hiding a thorn. Yet God, the righteous Judge, will cast them into the abyss, their schemes crumbling like sandcastles before the tide. David ends not in despair but declaration: “Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved” (verse 22). This promise has sustained me when burdens feel like boulders on my back—God doesn’t just take them; He upholds us, His grip unyielding.

Beloved, Psalm 55 isn’t just ancient poetry; it’s a blueprint for our souls. In its vivid storms and betrayals, we see our own struggles mirrored, but more importantly, we see God’s triumph. Let this inspire you today: whatever tempest rages, cast it all on Him. He hears, He sustains, He delivers. As I close my Bible, I feel a quiet strength rising—like the first rays of dawn piercing the night. Will you join me in trusting Him anew?

PRAYER:

Lord, in the spirit of David, we cast our burdens at Your feet. Sustain us, O God, and let Your peace guard our hearts. Amen.

A Sheep’s Journey Through Psalms – 10

/ taethne

Devotional on Psalm 10: A Cry for Justice, A Call to Trust
Scripture Reading: Psalm 10 (ESV)

Why, Lord, do you stand far off? Why do you hide yourself in times of trouble? 2 In his arrogance the wicked man hunts down the weak, are caught in the schemes he devises. 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. 4 In his pride the wicked man does not seek him; in all his thoughts there is no room for God. 5 His ways are always prosperous; your laws are rejected by[b] him; he sneers at all his enemies. 6 He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” 7 His mouth is full of lies and threats; trouble and evil are under his tongue. 8 He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. His victims are crushed, they collapse; they fall under his strength.  He says to himself, “God will never notice; he covers his face and never sees.” 12 Arise, Lord! Lift up your hand, O God. Do not forget the helpless. 13 Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? 14 But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. 16 The Lord is King for ever and ever; the nations will perish from his land. 17 You, Lord, hear the desire of the afflicted; you encourage them, and you listen to their cry, 18 defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.

Reflection: The Heart’s Cry in a Broken World
Psalm 10 is a raw, honest lament, a cry from the psalmist’s heart as he observes the rampant injustice in the world around him. The wicked prosper, the poor are oppressed, and it seems as though God is distant, silent, or even hidden. This psalm, attributed to David in the Septuagint tradition, resonates with the struggles of God’s people across centuries—whether in ancient Israel, the early church, or today. From a historical Christian perspective, Psalm 10 invites us to wrestle with the tension between God’s apparent absence and His unchanging faithfulness, a theme echoed by church fathers, reformers, and saints through the ages.
The psalm begins with a question that feels timeless: “Why, O Lord, do you stand far off?” (v. 1). Early Christian thinkers like Augustine saw in this cry a reflection of the human soul’s longing for God amid suffering. Augustine, in his Expositions on the Psalms, reminds us that God is never truly absent, even when He seems hidden. The psalmist’s bold questioning models a faith that dares to bring its doubts to God, trusting Him enough to voice frustration. This honesty is a hallmark of Christian devotion, from the desert fathers who prayed in solitude to the Puritans who sought God’s justice in a world of corruption.
As the psalm describes the arrogance of the wicked—those who “boast of the desires of their heart” (v. 3) and “say in their heart, ‘God has forgotten’” (v. 11)—we see a portrait of human pride that defies God’s authority. The early church faced such opposition in the Roman Empire, where Christians were persecuted by those who mocked their faith. Yet, leaders like Tertullian and Ignatius of Antioch found hope in passages like Psalm 10:12–15, where the psalmist pleads, “Arise, O Lord; O God, lift up your hand!” They believed that God sees the afflicted, hears their cries, and will ultimately bring justice. This conviction sustained martyrs and fueled the church’s perseverance.
The psalm’s closing assurance, “The Lord is king forever and ever” (v. 16), anchors its hope in God’s eternal reign. Medieval theologians like Thomas Aquinas emphasized God’s sovereignty as the foundation of Christian hope, even when earthly powers seem to triumph. The Reformers, such as John Calvin, echoed this, teaching that God’s delay in acting is not indifference but a call to trust His perfect timing. Calvin, in his commentary on the Psalms, noted that God’s “hiding” is a test of faith, refining believers to rely on His promises rather than their circumstances.


Application: Trusting God in the Waiting
Psalm 10 speaks to us today as it did to Christians centuries ago. When we see injustice—whether systemic oppression, personal betrayal, or the flourishing of the wicked—it’s natural to echo the psalmist’s cry: “Why, O Lord?” Yet, the historical Christian witness reminds us that God is not aloof. The cross of Christ, the ultimate answer to human suffering, reveals a God who enters our pain and triumphs over it. As the early church father Chrysostom wrote, Christ’s resurrection assures us that God’s justice will prevail, even if we must wait for it.
In your own life, where do you feel God seems distant? Bring your questions to Him, as the psalmist did, with bold faith. Trust that He sees the afflicted, hears your prayers, and will act in His perfect time. Like the saints of old, let Psalm 10 inspire you to persevere, knowing that “the Lord hears the desire of the afflicted” (v. 17) and will one day set all things right.


Prayer:
Heavenly Father, in a world marred by injustice, we often feel the weight of the psalmist’s cry: “Why do you hide yourself?” Yet, we trust that You are the King forever, seeing the oppressed and hearing our prayers. Strengthen our faith to wait on Your justice and to live as Your witnesses, proclaiming Your love and righteousness. Through Christ, our Savior, we pray. Amen.


For Further Reflection:
• Read Psalm 10 alongside Romans 8:18–25 to see how the New Testament fulfills the psalmist’s hope.
• Consider the writings of Augustine or Calvin on the Psalms for deeper insight into God’s sovereignty and human suffering.
• Reflect on a current injustice in your life or the world. How can you trust God’s timing while actively seeking His kingdom?