Wednesdays in the Word Podcast — As the Days of Noah Were
Advent, as we said last week, is designed for us to prepare our hearts and minds to truly celebrate the real meaning of Christmas, the Incarnation of Jesus Christ. It is a time for us to reflect on what truly matters – not the glitz, glamour and gift giving of modern Christmas, but the giving of Jesus as a sacrifice for our sins. Christmas is a holy holiday but that has sadly been lost in today’s society. I know I cringe when Santa visits the churches around my area during this season. It is sacrilegious to let a fictional fat guy get more attention than our Holy Lord in His church.
This Sunday, the 2nd of Advent, saw the lighting of the Bethlehem candle or love candle (some traditions call this the faith candle.) It is during this week we ponder and meditate on Mary and Joseph’s journey to Bethlehem. It would be in Bethlehem, where, according to prophecy, the Messiah would be born.
What a journey this must have been. Mary is very much pregnant and roads in 1st century Israel were not very good. Most likely they would have attached themselves to a caravan or group of fellow travelers for protection from bandits. Leaving their home, the journey would have been financially burdensome, but since Caesar had decreed it, they had to undertake the trip. Only 6 miles from Jerusalem, Jesus was born in the shadow of Herod’s fortress.
Today’s Scripture is Micah 5:2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose.”
Also, from Matthew 2 “After Jesus was born in Bethlehem in Judea, during the time of King Herod,Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him.4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’”
Phillip Brooks wrote a lovely Christmas carol that we can use this week to help us think about Christ being born in this little town in accordance with Scripture.
1. O little town of Bethlehem,
how still we see thee lie;
above thy deep and dreamless sleep
the silent stars go by.
Yet in thy dark streets shineth
the everlasting light;
the hopes and fears of all the years
are met in thee tonight.
2. For Christ is born of Mary,
and gathered all above,
while mortals sleep, the angels keep
their watch of wondering love.
O morning stars together,
proclaim the holy birth,
and praises sing to God the king,
and peace to all on earth!
3. How silently, how silently,
the wondrous gift is given;
so God imparts to human hearts
the blessings of his heaven.
No ear may hear his coming,
but in this world of sin,
where meek souls will receive him, still
the dear Christ enters in.
4. O holy Child of Bethlehem,
descend to us, we pray;
cast out our sin, and enter in,
be born in us today.
We hear the Christmas angels
the great glad tidings tell;
o come to us, abide with us,
our Lord Emmanuel!
Today a new podcast has been added to our site. This is the first part of a two part series on the importance of understanding Biblical prophecy. The podcast focuses on the phrase “Days of Noah.” Understanding the meaning behind this phrase will help the listener to develop an appreciation for the relevance of Biblical prophecy which will will be further explored in the next podcast of this series.
Please go to the podcast page of our site to look at all of our podcast offerings.
A very good article written on adoption and theology. There is a link at the end of the article so you can go to the original posting. Ta Ethne supports the work of Together for Adoption in mobilizing the Christian world for global orphan adoption. Please take the time to read this well-written article and check out their website.
Occasionally, when people hear about Together for Adoption’s emphasis and stress upon theology, they sincerely ask, “Do we really have time to study the theology of adoption when there is so much to be done for orphans now?
Isn’t it enough that Scripture commands us to care for orphans? Shouldn’t we just do it?”
If we think of theology merely as information about God, as the mental collection of facts about the Father, Son, and Holy Spirit, then this question is legitimate. But if by theology we mean a real knowing of God, an ongoing and growing relational engagement with God, the question loses its teeth. Yes, theology necessarily involves information about God. Scripture is full of it. But theology is never merely information.
In Matthew 11:27 Jesus says, “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (emphasis mine). Believe it or not, Jesus is talking about theology here. If you think about it, theology did not begin with the creation of man. It has always existed in the eternal mutual knowing of the Father and Son. For all of
eternity past the Father has known the Son and the Son the Father.
Understood like this, theology is a gracious gift to humanity. In reality, theology is actually a sharing in the mutual knowing of the Father and Son. It is a participation in the communion of love that the Holy Trinity is (“God is love”). There is no greater gift that can be given to man. So, do we really have time for theology when orphans need our help now? Yes, we do. If theology is ultimately about our participation in the love between the Father and the Son, then nothing can better mobilize and energize us to care for orphans now than theology. Nothing. Rightly understood and practiced, robust theology produces robust action. Just look at the life of Jesus. He enjoyed an inﬁnitely robust theology and no one did more for the poor and
marginalized than he did. If you think about it, what orphans need, then, is Christians who are deeply theological. This is why Together for
Adoption stresses theology when we talk about orphan care.Theology is much more than gathering facts about God and arranging them into a system of
thought and belief. Now granted, theology is not less than true statements about God, but it is certainly and inﬁnitely more than true statements about God. As James says, “You believe that God is one; you do well. Even the demons believe—and shudder!” There’s much more to theology than a collection of biblically gathered facts about God. Theology is ultimately our real participation in the mutual knowing and loving of the Father and the Son in the communion of the Spirit. This is why I said that theology is inﬁnitely more than true statements about God. The study of theology and communion with the Triune God must go hand in hand. No one—absolutely no one—was and is more theological than the Son of God. He has forever known the Father through-and-through, even as he is and has been known. For all of eternity past the Son perfectly knew and communed with the Father. Remarkably, this is the Son
who became man, who became incarnate and lived among us! By becoming the incarnate Son Jesus brought his communion with the Father into the world of men—into the very heart of our broken and devastated world!
That’s the good news of the Gospel!
Suddenly, communion with the Father became a very tangible and possible reality for fallen humanity. Never before—not even with Adam and Eve—had mankind ever known God the Father like the man Christ Jesus knew him (and knows him!). Jesus was a one-of-a-kind man! He is the true man. Jesus was as deeply and profoundly theological as it is possible to be. No matter where in the inﬁnite corridors of eternity you search for someone like the incarnate Son, you will never ﬁnd anyone enjoying the same level and intensity of communion with the Father as he does. If ever there is someone who is without peer, it’s Jesus —well, except for the Father and the Spirit (both of whom, of course, share his same stratospheric, otherworldly level of communion in all its mind-blowing fullness)! In light of all of this, do you know what’s truly remarkable, though it really should not seem that remarkable to us? Nobody—and I mean absolutely nobody—cared more for the poor, orphaned, and marginalized than Jesus. Rather than his robust theology weakening his social engagement with and commitment to the outcast and neglected, his robust theology unceasingly fueled and sustained his social engagement. As such, Jesus is the truest of human beings! Through the Son’s incarnation, he became what we were and are supposed to be, and he became such for us and in our
What must we learn from this? As orphan care advocates, one of the worst things we can do is neglect or overlook theology. If we do neglect it, we, and the orphans of this world, will be the poorer for it. But if we embrace theology as ones who live in vital union with this amazing Jesus, we, and the orphans we serve, will be the richer for it. What orphans need most, then, is Christians who do not merely know a ton of true statements about God, but who by the power of the gospel daily participate in the mutual knowing and loving of the Father and the Son in the communion of the Spirit.
Article written by Dan Cruver. Email questions and comments to: email@example.com
Eerily similar to our generation, the days of Noah offer us insight into the coming judgment of God upon our world.