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Orphan Adoption and Theology – an article

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A very good article written on adoption and theology. There is a link at the end of the article so you can go to the original posting. Ta Ethne supports the work of Together for Adoption in mobilizing the Christian world for global orphan adoption. Please take the time to read this well-written article and check out their website.

Occasionally, when people hear about Together for Adoption’s emphasis and stress upon theology, they sincerely ask, “Do we really have time to study the theology of adoption when there is so much to be done for orphans now?
Isn’t it enough that Scripture commands us to care for orphans? Shouldn’t we just do it?”
If we think of theology merely as information about God, as the mental collection of facts about the Father, Son, and Holy Spirit, then this question is legitimate. But if by theology we mean a real knowing of God, an ongoing and growing relational engagement with God, the question loses its teeth. Yes, theology necessarily involves information about God. Scripture is full of it. But theology is never merely information.
In Matthew 11:27 Jesus says, “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (emphasis mine). Believe it or not, Jesus is talking about theology here. If you think about it, theology did not begin with the creation of man. It has always existed in the eternal mutual knowing of the Father and Son. For all of
eternity past the Father has known the Son and the Son the Father.
Understood like this, theology is a gracious gift to humanity. In reality, theology is actually a sharing in the mutual knowing of the Father and Son. It is a participation in the communion of love that the Holy Trinity is (“God is love”). There is no greater gift that can be given to man. So, do we really have time for theology when orphans need our help now? Yes, we do. If theology is ultimately about our participation in the love between the Father and the Son, then nothing can better mobilize and energize us to care for orphans now than theology. Nothing. Rightly understood and practiced, robust theology produces robust action. Just look at the life of Jesus. He enjoyed an infinitely robust theology and no one did more for the poor and
marginalized than he did. If you think about it, what orphans need, then, is Christians who are deeply theological. This is why Together for
Adoption stresses theology when we talk about orphan care.Theology is much more than gathering facts about God and arranging them into a system of
thought and belief. Now granted, theology is not less than true statements about God, but it is certainly and infinitely more than true statements about God. As James says, “You believe that God is one; you do well. Even the demons believe—and shudder!” There’s much more to theology than a collection of biblically gathered facts about God. Theology is ultimately our real participation in the mutual knowing and loving of the Father and the Son in the communion of the Spirit. This is why I said that theology is infinitely more than true statements about God. The study of theology and communion with the Triune God must go hand in hand. No one—absolutely no one—was and is more theological than the Son of God. He has forever known the Father through-and-through, even as he is and has been known. For all of eternity past the Son perfectly knew and communed with the Father. Remarkably, this is the Son
who became man, who became incarnate and lived among us! By becoming the incarnate Son Jesus brought his communion with the Father into the world of men—into the very heart of our broken and devastated world!
That’s the good news of the Gospel!
Suddenly, communion with the Father became a very tangible and possible reality for fallen humanity. Never before—not even with Adam and Eve—had mankind ever known God the Father like the man Christ Jesus knew him (and knows him!). Jesus was a one-of-a-kind man! He is the true man. Jesus was as deeply and profoundly theological as it is possible to be. No matter where in the infinite corridors of eternity you search for someone like the incarnate Son, you will never find anyone enjoying the same level and intensity of communion with the Father as he does. If ever there is someone who is without peer, it’s Jesus —well, except for the Father and the Spirit (both of whom, of course, share his same stratospheric, otherworldly level of communion in all its mind-blowing fullness)! In light of all of this, do you know what’s truly remarkable, though it really should not seem that remarkable to us? Nobody—and I mean absolutely nobody—cared more for the poor, orphaned, and marginalized than Jesus. Rather than his robust theology weakening his social engagement with and commitment to the outcast and neglected, his robust theology unceasingly fueled and sustained his social engagement. As such, Jesus is the truest of human beings! Through the Son’s incarnation, he became what we were and are supposed to be, and he became such for us and in our
place!
What must we learn from this? As orphan care advocates, one of the worst things we can do is neglect or overlook theology. If we do neglect it, we, and the orphans of this world, will be the poorer for it. But if we embrace theology as ones who live in vital union with this amazing Jesus, we, and the orphans we serve, will be the richer for it. What orphans need most, then, is Christians who do not merely know a ton of true statements about God, but who by the power of the gospel daily participate in the mutual knowing and loving of the Father and the Son in the communion of the Spirit.

Article written by Dan Cruver. Email questions and comments to: dan.cruver@togetherforadoption.org

Click to access Article_Do_we_really_have_time_for_theology_PDF.pdf

Thoughts on Thanksgiving Week Continued

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It is traditional to make a list of things you are thankful for at Thanksgiving. Most of the time we focus on material things we have been blessed with. Some go deeper, thanking God for spiritual blessings bestowed during the year. Thanks for friends, family, health and employment top many lists. One category that gets left off many lists is arguably the most important. We should thank God for the things He has taken away from us.

In order to love the Lord our God with all of our heart, soul, strength and mind as commanded means we have to give up any and everything that obscures Him in our lives. Praise be to Him that He works in our lives to conform us to the image of His Son. To do this, He many times has to prune away those things that hinder us from reaching that goal. It may be that He has helped you to kick a destructive habit, end an unhealthy relationship, stop a hurtful lifestyle. It may be that He has forced you to accept the death of a loved one in order to lean only on Him. He may have taken away your job in order to prove to you that He is sufficient to meet all your needs.

As you make your list this year, how about including thanks for the things taken away that has made your faith stronger? I guarantee that it will surprise you what the Lord has done.

From Isaac We Learn …

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Isaac is one of those patriarchs of the Old Testament who is revered, along with Abraham and Jacob, over and over. For many people, the question is, why? Isaac is not recorded as having won any great victories, spiritual or physical. He seems content to lean on the accomplishments of his father. A cursory reading might lead one to believe that his greatest claim to fame is simply becoming the father of Jacob.

Isaac is non-confrontational. He allows others to walk all over him. He is a pretty poor parent (witness the tension and favoritism between Jacob and Esau) and didn’t even pick pick out his own wife. Why is Isaac held in such high esteem? I think the answer comes from the story of Genesis 22, where God tells Abram to sacrifice Isaac. Isaac is close to 9, 10 maybe even 12 years old. Abram is well over a hundred. Isaac is conscious enough to realize there is no lamb for a sacrifice. He is willing to be bound by Abram and laid on the altar. He could have easily outran Abram, probably even been a physical match for him at his advanced age.

As Abram pictures for us God’s love, being willing to sacrifice His Son, Isaac pictures for us Christ, loving his father so much he is willing to lay his life down. As Abram shows us complete obedience to God our Father, so does Isaac – in his complete obedience to his father. We know from Hebrews that Abram believed God could raise Isaac from the dead. No such statement is made about Isaac. Even not knowing if he would come back to life or not, Isaac was still willing to undergo this trial for the sake of his father.

That is the lesson we learn from Isaac. Are we in love with God so much that we are willing to obey Him completely, even at the cost of our life? Jesus was. A good question to ponder as we begin another week of service to our Heavenly Father.

Is Jesus Enough? Excerpt

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One of the songs we often sing at our church has a line that goes like this:

He gave His life, what more could He give?

 Oh how He loves you, oh how He loves me, oh how He loves you and me!

When we come to Jesus Christ in saving faith, we are acknowledging that He gave His life to pay the penalty for our sin. That act of supreme sacrifice makes Jesus worthy of our love and worship. Even if Jesus never does anything else for us, His procurement of salvation for our souls is more than enough. Any other blessing we receive from Him is simply extra gravy on an already overfilled plate.

When we start to live our lives based on conditional requirements rather than on the finished work of Jesus Christ, we are, in effect, saying that His death was not sufficient for all our needs. We are saying that we need more proof, more tangible benefits before we will give Him the honor He is due. Can you see how arrogant that way of thinking is? Can you see how are attitude has shifted from gratefulness of being a recipient of God’s mercy to one of an expectation of God existing to serve our wants?

We all know of people who started out on fire for the Lord and who dropped out along the way. Many became angry with God for His not answering their prayers a certain way or for not protecting a loved one from harm. If we are honest we must admit that we, too, have become disappointed in God for failing to meet our expectations.

Discouragement sets in when we become disappointed. Disappointment comes from unmet expectations. Our expectations and reality often collide and rarely do we blame ourselves as having expectations that were misguided, ill-founded or unreasonable. We blame either the reality around us or God for not changing the reality to suit our needs.

When pressed by adversity our hearts reveal the truth about us and about our relationship with God. Many believers are in love with the things of the Lord but not the Lord Himself. Despite what our lips may profess, our hearts show the shallowness of our faith. We act more like the crowds who followed Jesus for the miracles of food than the disciples. After all, when one becomes disappointed in God, is it His fault for not catering to our whims and desires or ours for not understanding His ways and trusting in His goodness?

God is good. When we cease to believe that foundational principle we open ourselves up to despair and hopelessness. Even when we do not understand the reasons why things are happening to us, we must cling to that one assurance. Job did. Job was greatly disappointed. Job could not understand why all those calamities had occurred in his life. Job, though, held onto his faith that God was good. Through everything Job never lost his faith in that aspect of God’s character.

One of the ironies of the Christian life is that so many of our prayers center on God healing or delivering us from a life-threatening situation – in effect delaying our arrival at the very place of our reward! How angry people get at God for transporting their loved one to glory instead of leaving them here to endure this sinful, broken earth. It seems that we have lost sight of heaven, that death has somehow regained her sting. Dying has become less than an entrance into eternity and our selfish desires to cling to more time on earth with our loved one trumps our desire to let God determine what is best for them.

The ultimate healing, the ultimate deliverance is from this body of decay and sin and to be with the Lord in heaven. When we take a lesser view on this it diminishes our faith and trust in a God who is good. This lesson was driven home to me in a dramatic way.

The day before my son, then 17 months old, was to have open-heart surgery, my wife and I were passing through the halls of the Ronald McDonald house where we were staying. People in those places get close to each other since all there are in similar situations. One lady we had spoken with quite often was packing her clothes. “I’m going home”, she said in response to our inquiry.  Knowing that her little boy was very ill and could not have possibly been released, we asked her why. “My boy died last night”, she answered. Seeing our hurt, embarrassment and shock plastered on our faces, she took us aside and said, “You’re not ready for your child to die, are you?” We shook our heads no.  “You need to be. Come in here and let me tell you something.” For over an hour she talked with us about how she knew her boy was in heaven, “doing that little shuffle-step dance for Jesus like he did in church on Sundays.” She told us that she was thankful for the years Jesus had loaned her boy to her and that he wasn’t suffering anymore. She thanked Him for His deliverance and healing of her boy. She praised Him for His goodness and mercy. At that Ronald McDonald house I learned that God loves my children even more than I do and that when we pray for complete recovery and healing it may be that God takes our loved ones to heaven to accomplish just that. God is good in all He does because goodness is a central characteristic of Himself.

Our faith grows deeper when we mature enough to understand that our belief at how God can best answer our prayers is different than His knowledge of how best to answer our prayers.

To be honest, even the depth of a faith that acknowledges that God is worthy because He made a way to provide for our salvation is not deep enough. You see, God is worthy because He alone is God. Even if He had not made provision to save mankind, if He had allowed us to enter eternity forever separated from Him because of our sin, He would still be worthy of praise. He did not have to save us. He made us. He made the earth for us to live on. He made colors and sounds and our senses to enjoy them. God made a universe and populated it with myriads of wonderful and incomprehensible things. He is God. He is the Creator and Maker of All Things. He is Good and Holy and this makes Him worthy to be praised.

Now, the fact that He made us with a redeemable soul and sent His Son precisely to redeem that soul is, indeed, good news. The character of who God is, though, is what makes Him worthy of praise and adoration. His holiness is the reason that He is worthy.  A faith that worships God and gives Him praise and adoration based only on what He has done for us, whether it is a family, a job, a car or even salvation is a deficient faith. God is worthy because He is God.

This was a critical point in my walk with Christ. I loved the fact that He had sent people into my life to share the gospel with me. I loved the fact that His Spirit had drawn me to saving faith in His redemptive act.  I loved the family He had given me. I loved being a minister of the gospel and leading others to faith in Jesus. But I had to ask myself if my love for Him was deeper than even that. Did I love Him just because He is?

In his book, The Painful Side of Leadership, Jeff Iorg makes this profound statement:

Most leaders easily forget their primary reason for being placed in their leadership role. The primary reason isn’t for you to do things for God. It’s so God can use your leadership setting as a laboratory for shaping the image of Jesus in you. (Iorg, 2009)

 

Excerpt from Is Jesus Enough? available in print and Kindle editions from Amazon.com and our sister site, http://www.discernmentministries.webs.com

Hymn Devotions Day 3 – O Worship The King

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DAY 3 O WORSHIP THE KING 

This majestic song lifts you up in praise to the One seated on the Everlasting throne. The use of adjectives such as shield, defender, friend, maker and redeemer tell us of God’s character.

Here is no aloof God, watching from way off in space. Here is a God intimately involved with His creation. This is, make no mistake, a hymn about the Creator and His creation. It was based on Psalm 104. In a day where evolution is held to be absolute truth, this hymn helps us to unashamedly sing out our belief in a personal Creator God.

The third stanza unapologetically states that God formed the world. The writer has in mind both the Genesis account of Moses and the book of Job, where God tells Job that He put boundaries on the waters.

God’s love and providence for His creation is evident throughout the song. It is because He cares and desires so deeply for us to have a relationship with Him, that we are able to sing of His glory and might.

God is our shield, an ever-present help in times of trouble. He defends us against the slanderous attacks of our adversary. He is our friend as well as our Lord, a mind-blowing concept is ever there was one. Most of all, He is our creator and our redeemer. He made us for Himself and redeemed us for Himself. All praise to the King of Kings, who is worthy of all glory and honor.

As you pray today, thank God for the ways He manifests Himself to you – a shield, defender, redeemer. He is not only your maker, but He will be your friend if you would yield your life to Him.

 

Thank you Lord, for creating us and the beautiful world we live in. We worship You, King of the Universe, and give you all glory and honor and praise.

 

O WORSHIP THE KING by Robert Grant

O worship the King, all glorious above

O gratefully sing God’s power and God’s love

Our Shield and Defender, the Ancient of Days

Pavilioned in splendor and girded with praise

O tell of His might, O sing of His grace

Whose robe is the light, whose canopy space

Whose chariots of wrath the deep thunderclouds form

      And dark is His path on the wings of the storm

      The earth with its store of wonders untold

      Almighty Thou power hath founded of old

      Hath established it fast by a changeless decree

      And round it has cast like a mantle, the sea

      Thy bountiful care, what tongue can recite

      It breathes in the air, it shines in the light

      It streams from the hills, it descends to the plains

      And sweetly distills in the dew and the rain

      Frail children of dust and feeble as frail

      In Thee do we trust, nor find Thee to fail

      Thy mercies, how tender, how firm to the end

      Our Maker, Defender, Redeemer and Friend

Why You Can’t Disappoint God

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One of the cardinal beliefs we hold about God is that He is all-knowing. That means that He knows everything that you or I will ever do. He knows this in advance from the day you were born, stretching into infinity. One of the ramifications of this is that He can never be disappointed in us. Disappointment, by definition, means to be discouraged or saddened by the failure to live up to hopes, dreams or expectations. Since God knows everything we will ever do in advance, He cannot be disappointed by our failures, simply because He isn’t expecting us to do anything other than He already knows we will do.

He knows these things, and yet loves us anyway. We can sadden Him, grieve Him, anger Him – but we will not disappoint Him. This is both exhilarating and sobering. It is exhilarating because I don’t have to carry around a false sense of guilt of causing Him disappointment. It is sobering, though, when I realize He couldn’t expect better from me because He already knew when and where I would fail.

The amazing thing of all this is that is shows God’s grace standing above all. Despite knowing my failures in advance, He still calls me to ministry. He still empowers me. He still loves me.

One of the other things you can’t do to God is surprise Him. That, though, will be a subject for another day. Praise God for His omniscience.