Todays podcast is from Isaiah 50:10-11. It is entitled “Light in the Darkness”
Light In The Darkness
10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
There are times in our lives when, as Christians, we are called to serve God in the midst of darkness. There are times when it is difficult to see very far ahead. Like driving on a dark highway on a moonless night in the middle of a rainstorm, our lives sometimes feel as if we are going nowhere fast and we are not sure if we will make it to our destination.
It is interesting to me that many Christians desire to be “overcomers”, but do not want much to overcome. We want to go to heaven, but we do not want to die to go there. We want our faith increased, without having to rely on anyone. We want all good times, all the time, and that is simply not how life works. Life is filled with melody and misery, high times and hard times. You may be experiencing a dark time right now, what many saints of the past termed “a dark night of the soul.” You may be at a point right now where you aren’t able to make sense of what is happening in your life. There are times, seasons in our lives, where we have studied the lessons, learned our formulas, memorized the promises of the Bible and think we have it all figured out — and suddenly we are plunged into a deep, deep darkness.
What do you do when the lights go out? When deep darkness comes into your life?
It has been said that in school one learns the lessons first and tests second. In life, we take the test first and learn the lessons second. Hopefully, today you will come to see that there are lessons to be learned when the lights go out.
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God
In this verse, the Bible is talking about a faithful servant of God. This person loves and fears God. He or she is being obedient. This is not a backslider or someone who has wandered off from God. This is an active Christian who loves the Lord and is being obedient to God’s voice, yet they are in a dark place.
There is a distorted idea out there that once a person becomes a Christian it is all honey and no bees. Not true. It rains on both the just and the unjust. There are tens of thousands of Christians who love God and are obediently serving Him who are experiencing dark times. Over a hundred thousand are martyred across the globe annually.
Job said, “God has put darkness in my path” (Job 19:8) Habakkuk exclaimed, “How long shall I cry out and you not hear?” (Hab. 1:2) John the Baptist sent messengers to Jesus from the cell in which he was imprisoned asking Him if He really was the Messiah. Each of these godly men came to a point in their life that they did not fully comprehend. They experienced a time of darkness, when they did not understand what was happening to them nor why God was allowing it.
When you are in darkness it doesn’t necessarily mean you have sinned or that you are outside of God’s will for your life. It might be that God has put you in a dark time so that His light shines brighter and you can see Him more clearly.
Faith is like film. It is developed in the dark. We grow the most spiritually when we are forced to look to Jesus alone for help. You will never know how much you need Jesus until Jesus is all you have. As Christians, we are called to live by faith – not by explanations. Our verse tells us to trust or lean on the name of the Lord. Even when tough times come. If you do not have the conviction that God is good all the time then you will not stand when darkness falls. Job said – “even if He slays me I will trust in Him.” When walking in darkness we must trust, lean on, God and His promises – which never fail.
When you are in the dark you don’t need explanations. You need God. An explanation sometimes makes things worse. Sometimes God removes all the answers to give us Himself. A relationship with Him is more important than reasons. In his blindness, John Milton wrote Paradise Lost. In prison John Bunyon wrote Pilgrim’s Progress. In exile, John wrote Revelation. In the dark, God develops our faith. Never doubt in the dark what you learned in the light. The test of our character is what we do, how we react, in the dark. God is still God when the darkness comes. He is still reigning on His throne. He still works out things for good for those who love Him and are called according to His purpose.
Some things, some truths in life, are only learned in the dark. For example, have you ever said, “the stars are out tonight?” Did you know they are out in the daytime but you cannot see them because of the sun’s brightness? There are some treasures, some beautiful things that are only revealed in the dark.
Psalm 148:3 says the stars are there to praise the Lord. Do you have a star in your darkness with which to praise God?
Here are some treasures of the dark. In the light, we see things that are near. In the dark, we see far away – light years away into outer space. We may think our brightest thoughts in the day, but we think our deepest thoughts at night. In the light, we see more clearly. In the dark, we see further. There are some aspects of our future God reveals to us in the dark. If you are praying for God to reveal to you what is next up for your life, be prepared for dark times so that He can show you things that are far off. Just ask Daniel and John about that.
Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
There is a danger in the dark that Scripture warns us about. One of our most dangerous temptations is that we will be tempted to light our own fire. That is the warning of verse 11. If God has placed darkness around you, then you need to wait on God to remove it. It is better to be in the dark with God than to stand alone in man-made light. Do not ever give into despair during dark times. Darkness cannot overcome light. Remember, you don’t open a door to let darkness in. You open a door to spill out light.
If light has been removed from the situations in your life, then God, in His wisdom, has allowed it so that your faith can be developed and so that He can show you a glimpse of the future. If God is the One who has placed darkness in your path than do not be so foolish as to light your own fire. A man made fire is deceptive. It is not a sure guide to follow. God says that if we light our own fire in the middle of a God ordained darkness we will suffer.
Abraham and Sarah could not wait. Abraham created his own fire with Hagar to produce Ishmael. Untold centuries of suffering have followed his decision. Has darkness come into your life? Are you waiting on God or trying to light your own fire?
Even in the darkest of nights the sun will still rise and chase it away. Eventually God’s light will shine again and the lessons you learn in the dark will last for all eternity. You will see things and know truths that you had never seen or known before. Weeping may endure for a night says Psalm 30:5, but joy will come in the morning.
Remember this, when you are walking on a sunny day, feeling the warmth of the sun’s rays, those rays are 8.3 minutes old when they reach your face. Even though you feel the sun’s warmth, you have never experienced its full intensity. The sun’s surface temperature is approximately 10,000° F. Its inner core is in excess of 27,000,000 °F. You have felt her warmth but not her intensity.
Likewise, we can feel the warmth of God’s presence but we haven’t experienced the full intensity of His glory yet. There is coming a day when we will, but now we only see a fraction of it. When the lights go out God is still there, shining. He wants to give you a star to praise Him more. Our trials become stars in order to praise the Lord. When the lights go out, develop your faith, lean on the Lord, trust in Him and you will see further than you ever have before.
In Isaiah 59:1, Scripture records these words, “Behold, the LORD’S hand is not so short That it cannot save; Nor is His ear so dull That it cannot hear.” (NASB) Why, then, is God treated by so many people as well-meaning in His desire to save individuals but impotent to actually do so? Is God’s arm actually shorter than the prophet Isaiah thought it was? It irks me to no end to hear sloppy preaching that says, “God has done all He can do, now it is up to you to be saved. You must take that final step on your own.” As if God is helplessly standing by watching millions of people slide into outer darkness because they will not take that step and He cannot reach out to them. That is not what Isaiah 59 says! If you go on to read the chapter you see a picture of man’s descent into sin and his impotence to help himself. The verses talk about how we fell so far that we hope for salvation (11) but are unable to bring it about. Then, because we cannot save ourselves, God’s own arm (16) brought salvation.
Jesus was sent to save His people from their sins. His very name reflects this truth. All the Father gave Him, He redeemed. He did not and cannot fail to save those the Father has elected to be adopted into His family. As has been written many times before on this site, God is Sovereign over the affairs of men and Jesus is both willing and able to save those whom He chooses to save.
I also get tired of preachers spouting, “The Holy Spirit is a gentleman, He will never force you to do anything you do not want to do.” Really? Where do they find that in Scripture? Must be from one of those “lite” versions of the Bible. Mine describes Him as a counselor, a rebuker, a teacher, a convicter, a judge, an exhorter, an enabler, a baptizer, and a consuming fire but nowhere in Scripture does it say that the Holy Spirit is a gentleman. Certainly Saul of Tarsus was rudely interrupted on his way to Damascus to merrily kill more Christians. Scripture records Ananias being told that Saul would be taught what things He would suffer for Jesus’ sake. Hardly a gentlemanly way of dealing with someone, and this after being blinded. The Holy Spirit is likened to a wind – it rushes, catches, carries and moves us. It caught up Phillip and deposited him miles away from the Ethiopian eunuch, it swept up Elijah and blew as tongues of fire at Pentecost. Yes, a gentle zephyr is wind also but God works in many ways. Sometimes He does deal gently with us but sometimes He moves violently, swiftly, surely. There are times when God does force people to do certain things. He gives commands – Repent or perish. That is hardly a gentlemanly statement. He whips merchants from the Temple and calls people names. God sends a storm to stop Jonah from going on his merry way and keeps Paul from entering Bithynia. God is sovereign over His creation.
Sovereignty is such a frightening concept to those under the illusion that they are in charge of their little piece of the universe. Instead of seeing sovereignty as a doctrine of complete comfort, allowing us to rest in the hands and plans of a good God who knows what is best for us at all times; instead of seeing sovereignty as God loving us so much He actively keeps us from destroying ourselves, those who undermine this great doctrine do so because of a false notion that they are in charge of their own life. If God is, as Scripture states, sovereign over the affairs of men, don’t you see that this includes their salvation?
I serve a God whose arm was long enough and strong enough to reach down and save me when I was yet unaware of my condition. It was He who awoke my spirit to life, He who gave me spiritual sight to behold His glory, He who gave me faith to believe the promises He told to me, He who granted to me grace, mercy and forgiveness and He who sealed my spirit with His forevermore. Praise be to the God with long arms — great things He has done!
One of the most subtle dangers presenting itself to the church today is that of fideism. Fideism is, in a nutshell, a subtle rejection of learning, reason, knowledge and logic in preference to that, “simple, ol’ time religion.” Those who subscribe to fideism will tell you, ‘I believe what I believe, don’t confuse me with the facts.” Faith and knowledge are held as enemies towards one another. This attitude flies in the face of such Scriptures as 2 Peter 1:5, which tells us to “make every effort to add knowledge to our faith.”
At the heart of fideists, is an unteachable spirit. I sat through one sermon not too long ago, where the pastor sidetracked towards the end of his message and said something to the effect of, “I just preach Jesus. I don’t preach “ism’s”. Not Arminianism, Calvinism or any other “ism”.” That sounds real good but is a stupid statement. Arminians and Calvinists also both preach Jesus. They just present Him differently. Even Jehovah Witnesses preach Jesus — just not the Jesus of Scripture. Anyone who has read through Romans, Ephesians and Hebrews would never characterize Christianity as a simple “religion.” This minister was not interested in understanding the differences, just in building a straw man on both sides while he stood as a third alternative, setting himself up as above all those who were putting “man-made” doctrines over Scripture. This, of course, is a poor argument, since both sides believe their interpretations come straight from Paul, not Calvin or Arminius.
It is hard for me to sit through what I call theatrical preaching. The kind of preaching where the volume and rhetoric overshadow any exposition of Scripture. The kind where “Amens” are elicited after every sentence instead of allowing them to be a spontaneous response from a convicted soul. The type of preaching where yelling, crying, laughing and whispering are masterfully orchestrated to bring the audience to an emotional decision instead of allowing the Holy Spirit to convict. In my boyhood days we used to call this type of preaching “chicken-walking.” Whenever I hear someone stomping, snorting and stepping on their pant-cuffs and claiming they are more spiritual than a pastor who has labored long and hard to rightfully divide the Word of Truth it irks me.
Fideism is on the rise. It is infiltrating both city and country churches. There are many in today’s pulpits who sneer at those “television preachers” while they are doing the same thing on a smaller scale at their own churches. There is a suspicion of their brethren who have earned degrees in theology and ministry and this is passed on to their congregations and fostered to create a culture of ignorance. God wants us to reason with Him, He says so Himself in Isaiah. There were many things Jesus said He wanted to teach His disciples but they hadn’t yet spiritually matured enough to handle it. Discipleship is suffering in our churches because of fideism. It is a dangerous thing to let people study God’s Word in depth because it might make them question the interpretations they have heard from the pulpit for so long.
Roman Catholicism understood this. That is why they resisted their Mass and their Scriptures being in any language other than Latin for so long. It could be why so many pastors fight for KJV only also. Quite a large percentage of Americans cannot read at a 12th grade level (which the KJV is) nor understand Shakespearean English. If they could read Scripture easily (understandably) they also might question. And we all know that a questioning mind is dangerous to those who value control over teaching.
It is far past time to to help our brothers and sisters add knowledge to their faith. That is what Ta Ethne is all about. Join us in bringing a greater knowledge of our faith to believers worldwide so that they can be better equipped in sharing their faith.
The Holy Spirit has instructed Philip to make contact with the Ethiopian and he does so. Running alongside the chariot, he hears the eunuch reading from Isaiah. In those days, it was customary to read aloud, not silently when one read to their self. Philip asks him a simple question: “Do you understand what you are reading?” The English translation does not do justice to the original Greek wording. Philip’s question really asks the eunuch if what he is reading has any meaning for him, if what he is reading makes any sense.
The response is so telling! It is a response of frustration, discouragement and disappointment. “How can I, unless someone explains it to me?” Despite his apparent regalia and retinue, no one in Jerusalem had taken the time to answer his questions. No one helped quench his thirst for the knowledge of the One True God. He had a copy of the Scriptures, but could not understand what the words meant. He could read them, he was an educated man fluent in languages, but the meaning, the import, and the supernatural impact of the words eluded him.
There is a reason why the Bible says that only those who are spiritual can understand spiritual things. Until a person comes to submit their life to the Lord Jesus, the Bible depicts them as spiritually blind, unable to see or comprehend spiritual truths. They need the Holy Spirit to open their spiritual eyes and illuminate their minds. Often, the Spirit uses believers, like Philip, in that process.
The Ethiopian invites Philip up into his chariot and asks him a question about the passage he is reading. “Who is the prophet referring to?” Without being able to identify the subject talked about, a person cannot make a proper interpretation. Philip begins introducing the Ethiopian to Jesus through this passage. The Book of Isaiah was tailor-made for a person like this Ethiopian. It’s in Isaiah that many prophecies of Jesus’ birth and reign are found. It’s in Isaiah where one finds promises to eunuchs of their inclusion in God’s Holy Temple alongside other worshippers of God. Isaiah described God Himself, high and lifted up, as having compassion on people who have wandered away from the truth; who are like sheep.
Philip begins with the passage the Ethiopian is wrestling with and uses it as a springboard to tell the story of Jesus, God’s Messiah. As Philip expounds the meaning of what the Ethiopian was reading God’s Spirit illuminates his mind. Now, he realizes how a person is to worship God. Now, he realizes that it’s not at a Temple made by human hands but through faith in Jesus Christ that a person comes to approach God. As they pass by some water, he interrupts Philip to ask, “Is there anything that hinders me from being baptized right now?” He understands; he wants to identify with Jesus Christ and he desires to proclaim his newfound faith.
Water baptism was quite common in those days. In Judaism, it stood as a symbol for a Gentile’s repentance and conversion to Israel’s religion. In Christianity, it stands for each person’s repentance and as a symbol of his or her submission to Christ’s Lordship.
Philip baptizes the Ethiopian, which shows us an important picture. Philip, an olive skinned man, baptizes the Ethiopian, a black man, into the fellowship of the church. Philip, a former adherent to Judaism, and the Ethiopian, a former adherent to the religion of Meroe, become equal in standing before Christ. In Christ, racial barriers, national barriers, cultural barriers fall. Each person finds themselves equal at the foot of the Cross.