Holy Spirit

40 Days of Praise — Day 27

/ taethne

I KNOW WHOM I HAVE BLIEVED by Daniel Whittle

I know not why God’s wondrous grace, To me He hath made known

Nor why, unworthy, Christ in love, Redeemed me for His own

I know not how this saving faith, To me He did impart

Nor how, believing in His Word, Wrought peace within my heart

I know not how the Spirit moves, Convincing us of sin

Revealing Jesus through the Word, Creating faith in Him

I know not what of good or ill, May be reserved for me

Of weary ways or golden days, Before His face I’ll see

I know not when my Lord may come, At night or noonday fair

Nor if I’ll walk the vale with Him, Or meet Him in the air

REFRAIN:

But I know whom I have believed, And am persuaded that He is able

To keep that which I’ve committed, Unto Him against that day

This hymn has always resonated with me, from my childhood until now. I do not pretend to know why God loves me. I do not pretend to know how He could ever forgive me nor why He would. He, in His mercy, showered me with His grace. That act of kindness overwhelms me now even more than it did when I first experienced it.

               I truly do understand that His Spirit gave me faith to believe the truth of His words. That His Spirit brought understanding to my mind, conviction to my soul, repentance to my heart but how that occurred – it just did. One moment I was living for me, the next I was bowed under the Spirit’s leadership, crying out to God for mercy and forgiveness. What a miracle.

               It is also a miracle that as we read His Word the Spirit makes it come alive, imparting its wisdom and truth to us. God’s Spirit does create faith in us, just as He creates new life and transforms our minds. I don’t know when Jesus will return. He may return for me today. I may die and return with Him years from now but I do know He will return with His saints to judge the ungodly.

               I don’t know many things about the God I have served for 50 + years now. But I do know this: He hides my soul in the palm of His hand and is faithful to keep it forever. I love how the refrain of the hymn is a direct quote from 2 Timothy 1:12. God is faithful and He is able to keep us from falling. He never fails to keep a promise and His Spirit has sealed me in His love forever, praise His holy name.

Thank you, Lord, for keeping my soul safe forever. Thank you for redeeming it. Thank you for sanctifying it. You are a great God and worthy to be praised.

40 Days of Praise — Day 24

/ taethne

TAKE TIME TO BE HOLY by William Longstaff

Take time to be holy, Speak oft with the Lord; Abide in Him always, And feed on His Word

Make friends with God’s children, Help those who are weak; Forgetting in nothing, His blessing to seek

Take time to be holy, The world rushes on; Spend time in secret, With Jesus alone

By looking to Jesus, Like Him thou shalt be; Thy friends in thy conduct, His likeness shall see

Take time to be holy, Let Him be thy Guide; And run not before Him, Whatever betide

In joy or in sorrow, Still follow the Lord; And, looking to Jesus, Still trust in His Word

Take time to be holy, Be calm in thy soul; Each thought and each motive, Beneath His control

Thus led by His Spirit, To fountains of love; Thou soon shall be fitted, For service above

What a beautiful reminder of our need to spend time with Jesus. The only way to have a powerful, fruitful life in service for Jesus is to abide in Him. The only way to abide in Him is to spend time with Him in prayer and through Bible study.

I love the practical advice given here as well. Make friends with God’s children. We cannot go through this life on our own. God has made us to interact with others and to cooperate with them to reach the world with the gospel. We are to show mercy to others also. We are to do good works in Christ’s name so that people see it and give praise and glory to the Father.

In the busy, hustle and bustle of life, it is easy to forget to take time out for God. Thank goodness He did not forget to take time out of the running of the universe to send His Son down for us. Thank goodness Jesus took the time to teach His disciples, to show us how to live, to die on the cross for the payment of our sins. How churlish it would be not to take the time to spend with Him after He has done so much for us.

All of us have the same amount of time. No person has more or less than 24 hours in a day. How we use those hours will reflect on our priorities in life. How much time are you spending on becoming holy and pleasing to God.

Lord, help me take the time with You that is needed to become a person holy and useful. Keep me from prioritizing other things instead of spending time with You. Put my thoughts and actions under Your control and lead me by Your Spirit.

A Heart Hungry To Worship Part 15

/ taethne

This is the final installation in this series. Hopefully God has been able to use this to draw you into a closer relationship with Him.

Worship is not about us and how we feel; it is about giving God the honor due His name. His Word, not our feelings, define that “honor”, which is due Him.[1]

Chapter 14

In Spirit and in Truth

            At the end of the second chapter, a question was raised: “What does it mean to worship God in spirit and in truth?” Subsequent chapters have helped to lay the foundation for the answer to that question, which we will now consider. We will look at each of the terms Jesus used: worship, spirit, and truth, in order.

                                    Worship

            The word Jesus uses  for worship in John 4:24 is proskuneo in Greek (or shachah in Hebrew). It means to “bow down” or “prostrate” oneself. The connotation is to engage in an act of humility, submission and reverence toward God.

            In His conversation with the Samaritan woman, Jesus pointed out to her that the Samaritan’s idea of worshipping God was wrong. “You worship what you do not know, we worship what we know, for salvation is from the Jews.”[2] The Samaritans worshipped God through ritual. For them, God was not personal. He was viewed as the Creator but not as their Father. Jesus was very deliberate in addressing God as Father (3 times in a row) emphasizing the personal nature of the relationship. He was trying to show her what was missing in her worship – a personal touch.

            The only way true worship of God can take place is for a person to enter into a personal relationship with Him. God has to become their Father and they His children. The Samaritans knew God’s name, but not His character, personality or purposes. This is true of many people today. They know of God, but they do not know God personally for they have never experienced His salvation.

            Unless a person accepts God’s salvation, he or she cannot enter into a filial (family) relationship with Him. Without this personal relationship, one cannot worship Him correctly. “In other words, one can know and worship God by experiencing His salvation which is in Jesus and which enables the worshipper to call God “abba”, Father.”[3]

            This is one reason why Jesus Christ came to Earth. He came to personalize God and to model the type of relationship with Him that God desires.

In Spirit

            Christ, in the statement He made to the Samaritan woman, makes worship a matter of the heart, not ritual or tradition. Worship has sincerity at its core. It is the response of one’s spirit to the Spirit of God, a communing of one to the other. While worship can be planned, most often it is spontaneous, a response to proximity with God.

            The New Testament uses different phrases to illustrate what it means when a person submits their life to the Lord Jesus Christ. Phrases such as “born again”, “born from above,” or “becoming a new creation” serve to convey the idea of what it means to become a child of God. The language of adoption is also used, with God the Father shown as adopting sons and daughters into His Kingdom, out of the kingdom of this world.

Those who have experienced this adoption, this being “born again”, are the only ones who can worship God in spirit because the spirit now in them is the Spirit of God. You see, at the moment of salvation a wonderful event occurs. God recreates us spiritually (we are born anew) which allows us to interact with Him intimately. This is what Jesus was telling the Samaritan woman. She did not need to worry about where to worship. She needed to understand how to be able to worship. She needed to experience a rebirth, spiritually. Jesus had a very similar conversation with a man called Nicodemus in John, chapter 3.

Intellectual, erudite, skilled in rhetoric and theology, Nicodemus came to Jesus seeking answers. Nicodemus was “the” teacher of Israel, their premier religious instructor. He had heard Jesus speak, he had seen the miracles Jesus had performed, and he accepted the truth that Jesus was a man sent by God, yet he was not a Christian. He did not accept that Jesus was more than a man sent from God, that Jesus was God in the flesh.

When Nicodemus approached Jesus, he gave him a very sincere compliment. He was met by a very confrontational reply, “Unless you are born again, you will not see the kingdom of God.”  Jesus tells the premier religious teacher in Israel that he is not going to be in God’s Kingdom unless he experiences a spiritual rebirth. The word Jesus uses for rebirth means a transformation so complete that it will allow a person to enter another world and adapt to its conditions. He is telling Nicodemus that he needs to undergo a complete metamorphosis in order to enter the Kingdom of God. He is saying to Nicodemus, “Unless you allow me to spiritually transform you, you will not be able to survive in the kingdom of God.”

Jesus is insisting that Nicodemus undergoes a spiritual change from who he is currently, to what he needs to be. To Nicodemus, this statement is staggering. He understands what Jesus is implying, that his religion was futile. Nicodemus was a Pharisee. Pharisees tended to be hyper-legalists who externalized religion. They pursued a form of godliness that had no basis in reality. They were fanatically religious, striving to obey over 600 laws. For a Pharisee, salvation was obtained by works, doing things that they believed were pleasing to God. Being born again is something Nicodemus cannot do. Being born is something that happens to you, not something you do for yourself.

Nicodemus and Jesus did have something in common. Both were Jewish teachers. Jewish teachers taught spiritual truths in symbols. Nicodemus understands Jesus’ symbolism and answers back in kind. “How can a man, whose habits and ways of thinking have been fixed for so long, really be expected to change radically? Physical rebirth is impossible so is spiritual rebirth any more feasible? I can’t start over again. It’s too late. I’ve gone too far in my religious system to change now. I’d have to start all over again. My case is hopeless.”

Many people feel that way. Unlike Dinah, from chapter 3, they are too steeped in their religious tradition to be willing to change. They feel trapped and hopeless by beliefs that they have held all their lives and yet they are unwilling to change. It is not that they cannot change; it is that they will not change unless they allow God’s Spirit to convert them.

In order to satisfy the hunger of their hearts, in order to worship God correctly, they must allow God to transform their life spiritually. The new birth must come from the Holy Spirit of God. A person needs to be spiritually purified and spiritually reborn, and only the Spirit of God can only accomplish this.

We aren’t told how Nicodemus reacts to what he is told. He understands that Jesus is telling him that the new birth must be experienced in order to be understood. None of his scholarly wisdom will explain it. Only by immersing himself in Jesus will he be able to understand salvation.

Nicodemus knew about Jesus, had listened to Jesus, admired Jesus and complimented Jesus, but he did not know Jesus. He needed Jesus to transform his life through being born again.

Those whose hearts hunger to worship God must allow God to transform their life first. Then, they will be able to worship Him spirit to spirit. They will be able to hear Him and understand Him when He speaks. They will experience closeness, a sense of belonging, a kindred-ness with God that surpasses anything they could have imagined.  This is what Jesus means when He tells us we have to worship in spirit.

                        In Truth

            The second criteria Jesus says is necessary to be able to worship God is found in the phrase, “and in truth.” Knowing whom to worship, Jesus, is of supreme importance. To worship in ignorance makes a sham of religion.

            Truth, in biblical terms, is whatever is in harmony with the nature and will of God. The essence of true worship must be on God’s terms and He has revealed that the only worship He will accept is that which is based through Jesus Christ. The revelation of God in Christ is absolute truth.

            The issue is not where a person worships, but how they worship and whom they worship. The how is in spirit. The who is Jesus. Worship is more than just emotion. Too many people confuse the terms praise and worship. Praise is rooted in emotion. Worship is grounded in knowledge – the knowledge of God’s Word and the knowledge of God’s Son.

            By gaining a proper understanding of what Jesus said to the woman at the well, a person can come to worship God properly. A person can no longer sustain the argument that the format or form of worship does not matter. Jesus clearly states that it does. It must come from the spirit and it has to be rooted in God’s revealed truth. Not truth as a person feels it should be (subjective), but as it actually is, measured by divine revelation via the Bible (objective). When knowledge of God is deficient, worship of Him will also be deficient.

            Since God has decreed that He will only accept worship that is grounded in and which flows through Jesus, this makes Christianity the only religion accepted by God. No other form of worship is accepted. A person cannot decide to worship God in whatever way he or she wants to. They did not make the standard. No religion can develop rules that make worship to God possible, because worship is rooted in and through the person of Jesus. Truth cannot be found in the Koran, Baghivad Gita, Pearl of Great Price or other religious works, because they do not contain the historical record of Jesus Christ and the truth of His life. Truth is not perception. Truth is an absolute.

            To worship God in spirit and in truth requires a person to come to God on His terms, surrendering their life to His Son Jesus, accepting His forgiveness and cleansing from sin. At that moment, the heart is renewed, God’s Spirit comes in, and fellowship begins with God that will last for an eternity.

            It is a wonderful thing to experience the transforming person of Jesus Christ. Just ask the Samaritan woman and her neighbors.

Conclusion

The common denominator in each person’s story is the Holy Spirit. Through the Spirit’s power, people were drawn to the truth of Jesus Christ, had their spiritual eyes opened, their minds illuminated to understand Scripture and experienced forgiveness and cleansing. Though each of them came from different backgrounds, cultures and experiences, the same Spirit drew them into a relationship, or deeper into a relationship, with their Savior.

Those who had given up on life found a new purpose. Those who were lonely and afraid experienced a Savior who will never leave or abandon them. Those searching for spiritual answers found their answers in Jesus Christ. Those who saw life as a duty to be fulfilled instead found life as an adventure to be enjoyed and experienced.

The God of the universe created each individual. He knows our personalities. He knows our life, the choices we make and the struggles we face. In fact, you cannot disappoint God. Disappointment comes from unmet expectations. Since God knows everything that will ever happen, since He knows everything you will ever say or do before you say or do it, you cannot disappoint Him. He knows all about you and still reaches out to draw you into a relationship with Him.

There is no one so bad, so evil, so immoral that He cannot redeem him or her. There is no one so tainted by sin that He cannot cleanse. There is no one so far away, so lost, that He cannot find. God made people with both the capacity and the desire to worship Him. His Holy Spirit calls to people and will guide them into a knowledge of how to worship the Living God if they will submit to Him.

St. Augustine of Hippo said it most eloquently. “You have made us for Yourself, O Lord, and drawn us to You. Our hearts are restless until they find rest in You. “[4]

Do you have a heart that is restless? Does your heart hunger for God? Perhaps you might echo St. Augustine’s cry:

“My heart is listening, Lord. Open the ears of my heart and say to my soul – I am your salvation. Let me run towards this voice and seize hold of You.”[5]

Satisfy the hunger of your heart by opening yourself up to the Spirit of God.

[1] Dean G. Thomas

[2] John 4:22

[3] Jey Kanagaraj: Worship, Sacrifice and Mission:Themes Interlocked in John, Indian Journal of Theology V.40.1&2 1998

[4] Confession of St. Augustine, Book 1, Chapter 1

[5] Ibid

A Heart Hungry To Worship Part 13

/ taethne

An exorcism is tantamount to a miracle – an extraordinary intervention of God.[1]

Chapter 12

Mary Magdalene’s Story

Nighttime was terrifying for Mary. In the daylight hours, she could sometimes still the tormenting voices that spoke to her, telling her to do disgusting, destructive things that revolted her. At night, though, alone in the darkness, Mary could not help hearing them. Try as she might, she could not quiet them from her mind. Mary was desperate for help. In her despair, she often thought of ending her miserable life, but she never seemed to be able to follow through on any of her plans. Mary was a truly wretched soul in need of a Savior.

Mary Magdalene’s story is one of the most poignant and intriguing in Scripture. Very little is revealed of her personal life, but what is recorded shows us a woman living in spiritual bondage. Her transformation into a dedicated disciple gives hope to all who live lives controlled by forces beyond their power to overcome.

Unfortunately, Mary’s biography has taken on a life of its own. She has been depicted as everything from a reformed prostitute to the secret wife of Jesus. Much of the muddled information about her comes from misidentification of several individuals named Mary in the Bible as well as fictional stories written in the first two centuries about her. Even today, fictional accounts such as Dan Brown’s stories and movies add untrue details to her life. The Biblical record only speaks of her life before she met Christ briefly and then shows us glimpses of how prominent a role she plays in early Christianity.

The Mary Magdalene of the Holy Scriptures was healed of a terrible condition by Jesus. She was possessed by seven demonic spirits[2] that were exorcised by the Son of God. Her devotion to Jesus Christ sprung from the gratitude she had to Him for giving her back her life.

Whether or not a person believes in demonic possession is irrelevant. The Bible presents possession from evil spirits as fact. There are a total of 14 places in the New Testament where demonic activity is discussed. Jesus spent a lot of time in His ministry freeing people whose lives, like Mary’s, were enslaved to demons. The gospel accounts all agree that possession is quite real and that the Son of God has power over evil spirits.

Can you imagine what life was like for Mary? I have dealt with individuals whose lives were being systematically destroyed by a single demonic entity. Nothing in my experience or imagination can begin to comprehend just how thoroughly miserable Mary Magdalene’s life would have been, but I can extrapolate some things from examples of demonic possession found in the pages of the New Testament.

Mary’s self-esteem would have been degraded. Her will and desires were under the control of outside forces stronger than she was. To be dominated by not just one, but seven, unclean spirits, would have been exposure to evil on a scale permanently damaging to her psyche. In a very real sense, she was a slave. From what we see in various accounts throughout the four gospels and the book of Acts, those who were under the influence of evil spirits had other issues as well.

While no two possessions were identical, you can look at each of them and see the different kinds of effects the spirits had. Some people became violent, such as in the encounter between Jesus and the man from Gaderea.[3] Other possessed people in the New Testament lost the ability to speak, [4]had violent seizures, [5]suffered physical deformities, [6]and showed distinct personality shifts.[7]Still accounts in the Bible dealing with possessed individuals show them having supernatural knowledge, [8]superhuman strength, [9]and causing depression.[10]

Exactly what Mary experienced during the time she was possessed cannot be known for certain, although Luke 8:2 uses the word infirmities,[11]which always refers to physical sickness when used in a sentence with either the word(s) healed or demons. She did, at the very least, suffer physical sickness, loss of her will and tormenting thoughts. We can reasonably assume that years of illness would have led to depression and despair. With seven spirits in her, those problems would have been exponentially multiplied.

Mary needed a Savior. She found one in Jesus. He freed her from captivity. He gave her a new life, a life that contained joy, inner peace and purpose. When Jesus was crucified and buried, she was crushed. Her grief was as extreme as her devotion. How great was her joy at seeing the Resurrected Christ! How magnificent the privilege of being the first person to whom He appears!

When Mary became a follower of Jesus, she became fully sold out to Him. Two groups of disciples followed Jesus. The first group consisted of men, led primarily by Peter, as well as James and John. The second group consisted of women, led by Mary Magdalene. While other woman are listed, in every list Mary Magdalene’s name comes first, just as Peter’s does when the male disciples are mentioned. That is why I surmise that she was a leader. These women financially supported a lot of Jesus’ ministry.[12]

Do you see how far Mary Magdalene has come? From a wretched, tortured past, she has been cleansed, freed and taken up a position of responsibility. Her story shows us that no one is beyond the reach of Jesus. He comes to her, heals her and allows her a place of honorable service.

How does Mary relate to Renee? Both women were controlled by influences beyond their power to control. Both were outcasts – Mary because she was possessed, Renee because of how she viewed herself. Mary and Renee each found freedom in Christ, and devoted the rest of their days to worshipping Him through service. I believe Renee was influenced by the spirits in the idols she owned, just as Mary was by the seven demonic spirits Jesus cast from her. The dramatic change in the lives of both women stands as a powerful testimony to the healing power of Jesus.

There are many people, from all lifestyles, who would give anything to worship the Lord God, but they are unable to because of the control our Adversary has over their lives. It is good news to know that Jesus seeks them out and brings healing to them. Jesus breaks the chains of spiritual bondage; He sets free those who are captive to the Enemy so that they, too, can worship God the Father.

No one has to give in to despair, discouragement or hopelessness. That is one of the great truths of Christianity. It is one reason why the story of Christ’s redemption is good news. Not only does belief in Him grant us eternal life, but a life worth living here and now. Mary’s story reminds us that in Jesus Christ we find purpose, hope, comfort and a life full of exciting opportunities of service to Him. Whom do you know who could use good news like this? Go and tell them.

[1] Gabriele Nanni, http://www.boston.com/news/world/articles/2005/02/18/vatican_backs_exorcism_course/

[2] Luke 8:2

[3] Luke 8:26

[4] Luke 11:14

[5] Luke 9:39

[6] Luke 13:11

[7] Luke 8:28-35, Mark 1:23-24

[8] Acts 16:16-18

[9] Matthew 8:28, Luke 8:29

[10] 1 Samuel 16:14-23

[11] In Greek, astheneia

[12] Luke 8:3

A Heart Hungry To Worship Part 12

/ taethne

God places lonely people in families[1]

Chapter 11

Renee’s Story

Renee was a whirlwind of animated excitement. Laughter bubbled over her lips as she showed me around her new apartment at the retirement complex. Spry and agile for someone pushing eighty, Renee introduced me to dozens of people that afternoon. As I readied myself to leave a couple of hours later, she whispered to me, “And I get to share Jesus’ love with them all.”

Renee’s life was dramatically altered from the one she was living just a few years before. A widower, she lived alone in a house, burdened by a terrible secret. Renee was a large woman, standing well over six feet tall and built like a Chicago Bear’s linebacker. She had a pleasant face but because of her size, she endured a childhood of ridicule from cruel classmates. Their ridiculing taunts damaged her self-esteem. Many of the boys she hoped would find her attractive seemed to be scared off by her size. She despaired of finding a soul mate, a person who would love and care for her.

One day, to her surprise, she found such a man. He was a person who looked at her personality, her inner self, and who loved her for more than her physical features. Falling head over heels in love, they quickly married. For a number of years Renee and her husband shared life together. They traveled around the world and Renee was fascinated with the different cultures she experienced. She began collecting idols from the various religions they encountered on their journeys.  She proudly displayed them on a shelf in her living room and made sure that every visitor knew she had her bases covered religiously. Then, suddenly, her husband passed away, leaving a hole in Renee that she despaired of ever filling.

Despair turned grief into anger and bitterness. Not believing she could ever find another person to love her, Renee began to seek relationships in destructive ways. At first she prayed to her idols, believing that among so many one would surely be able to help her. She began to think terrible thoughts and felt a spiritual oppressiveness that frightened her. Unable to face hours alone, Renee took to bar hopping in a larger city an hour from her home. There she would pick up whatever male was available and willing to spend the night with her. If she could not have love, she reasoned, she would at least take what comfort she could find in sex. For a few hours, just being with another person helped quiet the terrifying thoughts that had begun to plague her. To her dismay, there was no comfort, only a vicious cycle of hopelessness that was threatening to overwhelm her.

One day she saw an advertisement in the newspaper about a new church starting in her town. The ad invited anyone who wanted to celebrate the hope found in Jesus to attend an organizational meeting. Renee found the idea of finding hope attractive so she attended the first service. Even though she did not understand many of the words the preacher used in his sermon or know any of the songs sung, she enjoyed being part of the group.

Renee quickly realized that everyone there assumed she was a Christian and she did not wish to dissuade them of that belief. That way, Renee thought, she could remain a part of them and they would not be trying to convert her. At first, she felt guilty about the deception but that faded away soon enough. Whenever she felt guilty about what she did on Friday or Saturday nights, Renee would go to church on Sunday to try to ease her conscience. She also discovered that whenever she was in a church service, she was not plagued by the tormenting thoughts as much.

Years passed and as Renee got older, the more tired she became at living her double life. She started going to a psychiatrist for counseling but as soon as he diagnosed her as having hyper sexuality (he told her she was a “nymphomaniac”) she stopped going. It was not that she disagreed; it was just that the term sounded so vulgar to one of her generation. Renee desired to change her lifestyle but she did not know where to start.

When I met her, Renee was at a crossroads. She had continued to attend church and the Holy Spirit was working in her heart, convicting her of her lifestyle. Renee attended a special Bible study at our church on the book of Ephesians. When we got to chapter two, studying the section on God’s grace alone bringing salvation, she interrupted. She believed that a person could obtain salvation if they worked hard enough, did enough good things. Renee was in despair her whole life because she knew she could never do enough good things to counteract her sinful lifestyle. Now she was hearing of grace and it sparked a hope within her that she thought died years ago.

Another pastor and I talked with Renee for a couple of days about the power of God’s grace. We told her how God’s Holy Spirit alone could change a person’s heart, transforming them into a new person. Renee was so excited but at the same time hesitant. Admitting that she lived a sinful lifestyle according to Scriptures in the Bible was easy. She recognized that she needed God’s grace and power in her life but her pride was keeping her from submitting her life to the Lordship of Jesus Christ. For over 30 years, she had deceived the church into thinking that she was already a Christian. Confessing her deception to the pastor was one thing, confessing it to the whole church was another. She was not willing to make that step.

Without confessing and asking forgiveness of her sins, Renee was never going to experience God’s salvation. She wanted to confess only those sins that she had hidden away, not those that would expose her duplicity. The other pastor and I prayed for her. We prayed that the Holy Spirit would soften her heart and bring her to the point of laying everything down at the feet of Jesus.

Within a week, Renee’s attitude changed. The next Sunday she marched to the front of the church and announced she was ready to receive God’s forgiveness and His salvation. She found that and more. Not only did she experience God’s grace and cleansing from sin, but she experienced the forgiveness and good will of the church. She was amazed, fearing the church would condemn her for her years of pretense. She basked in the glow of experiencing the love that was shown to her by people genuinely happy that she had found the peace of God. Her whole life monumentally began to shift from that moment forward. On her own initiative, she brought all her idols to church in a bag and asked us to smash them and dispose of the pieces, as she was now publicly declaring that there is only One, True, God.

After taking this action, Renee stopped being plagued by the destructive and depressing thoughts entering her mind. She had never associated them with the idols on her shelf before, but after her mind was free, she understood what God had delivered her from. Renee also decided to move out of her house and into the retirement center. Too much time alone, she informed me, led to her feeling sorry for herself and getting depressed. She was worried about her sexual appetite, about not being able to control it. She had indulged herself without restraint for decades and she did not know how to curb the desire. We prayed, asking God to remove the illicit desires and to replace it with an ability to love people and engage in relationships with them in ways that did not involve sexual contact.

God answered, removing that desire immediately. For the first time since her husband died, she was able to have normal friendships with males and to give and accept non-sexual love. Jesus filled a void in her life and she was so grateful that she wanted training on how to share Him with others around her.

She loved the structure of the retirement complex, of being surrounded by people 24/7 and interacting with people her age. For the rest of her years Renee continued to witness to everyone in her complex about how God had radically transformed her life. Her story reminds me of a woman in the Bible whose life was similarly transformed. A woman named Mary Magdalene.

[1] Psalm 68:6

A Heart Hungry To Worship Part 6

/ taethne

“Dear God, 
I am so afraid to open my clenched fists! 
Who will I be when I have nothing left to hold on to? 
Who will I be when I stand before you with empty hands? 
Please help me to gradually open my hands 
and to discover that I am not what I own, 
but what you want to give me.”[1]

Chapter 5

Renaldo and Lance’s Stories

            Renaldo rode his bicycle to work, head down against the brisk, chill wind. He mentally beat himself up for driving with a suspended license the week before. It certainly was stupid, but it beat biking to work in the winter. If only he had paid more attention to the cop who was behind him, maybe he wouldn’t be freezing this morning.

            Renaldo was very good at his construction job, which was the only reason his boss kept him on. He had numerous run-ins with the law; DUI’s, fights in bars, drunk and disorderly conduct, etc. When sober, Renaldo did great work; his skills at carpentry and mason work were second-to-none. When he drank, it was a different story.

            Twice married, he was involved in an on-again, off-again relationship with a girl he had dated back in high school, twenty years earlier. The relationship was off now and instead of living at her house, Renaldo had only a little camper that he pulled with his pick-up. 

While he loved construction work, most places in town wouldn’t employ him anymore. Too many work days missed because he was in jail for something or other (most times he couldn’t remember what he was charged with) too many fights with co-workers after hours;  all of these things limited the number of companies which were willing to hire him. His current employer used him on only the most difficult jobs, on a contract basis.

Renaldo reflected on his life as he rode. He wondered how it had turned out this way. He remembered his grandmother; she had passed away last year and he still missed her, terribly. She had raised him from the age of four until he had dropped out of high school and married at sixteen.

“If ever there was a saint,” he mused, “It was grandmother.” She had made sure to take him with her to church and Sunday School every week. He remembered how he had chafed as a teenager, sitting on those hard wood benches as the preacher droned on and on in a monotone voice. Something must have stuck with him, though. He could still remember songs from Sunday School, making crafts at the summer Bible School and somewhere in his camper was the little New Testament he received as a prize for memorizing Scripture verses.

He thought of his grandmother’s last few days. He sat in her room at the nursing home for a week straight, afraid that if he left even for a little while that she would die before he returned. He also thought of the young pastor, about his age, which had spent almost as much time with her as he had. It was obvious that he was close to her as well. Renaldo remembered his grandmother’s last night. Weakly, but distinctly, he heard her say the words to her favorite hymn repeatedly.

He also remembered that he had promised her that he would go back to church. It was time, he resolved, to keep his promise. He would go to his grandmother’s church to honor her memory. Renaldo hoped it would not be as boring as he remembered.

The next Sunday Renaldo showed up for the morning service. He wore his best clothes – jeans that were not too faded and a shirt he had picked up at the Salvation Army thrift store. He felt out of place at first, but then he saw many older people whom he remembered as his grandmother’s friends. He even saw his old Sunday School teacher, who not only remembered him but also welcomed him warmly and invited him to sit next to her.

The thing that struck him the most about the service was the sermon. The pastor was not boring. In fact, he talked about the struggles various people encountered in life and how the Bible talked about Jesus’ promise to be with his followers through their struggles. He was surprised to hear this, since he thought Christians didn’t have (or weren’t supposed to have) problems.

After the service, the pastor asked him how he was doing and expressed how much he missed Renaldo’s grandmother. Before he realized it, Renaldo accepted an invitation to dinner with the pastor’s family later in the week. “Great,” he thought, “He will badger me about Jesus and stuff.” Still, a promise was a promise and Renaldo did his best to keep his promises.

At dinner that Thursday night, Renaldo was surprised to find he was having fun. The pastor’s wife had fixed a simple meal but to Renaldo it tasted better than what he usually heated up on his camp stove. It turned out that the family played board games at suppertime and Renaldo was invited to play with them. After supper, the kids went off to do their chores while the pastor and Renaldo sat on the porch with coffee.

“Here it comes,” he thought, “Now is the time for the Jesus speech.” Instead, the pastor shared his memories of his grandmother and Renaldo responded with his own. As the evening ended, the pastor invited Roberto to drop by anytime he needed to talk, wanted a home-cooked meal or just to hang out. As they walked to the door, the pastor told Renaldo that his grandmother had prayed for him every day. “Every day she prayed you would come back to church. I believe she is very happy to see you come back as she watches from heaven.”

Renaldo lay in his camper that night and decided that he’d go back to church on Sunday. The people were nice, no one looked down on him and he really liked how the pastor’s family treated him. If that is how Christians acted, maybe becoming one wasn’t such a bad thing after all. He would have to give it some serious thought.

As the months went by, Renaldo continued to attend the services at the church. Various members of the church hired him to do construction work on the side, which really helped him to financially get ahead a little bit. He volunteered to help with the sound system, as it allowed him to attend services but keep his distance by being sequestered in the sound room. A church leader even asked him to participate in church activities, to help chaperone some teenage boys on a trip. At first, he protested, saying he wouldn’t be a good role model because of the troubles in his past. They told him that was exactly what would make a good chaperone. With him on guard, none of the kids would be able to get by with anything because he already knew all the tricks. Little by little, Renaldo was drawn into the life of the church.

Slowly, Renaldo came to realize that more than anything, he wanted a life like the people in the church, and one like his grandmother had lived. One Sunday morning he surprised himself by walking up to the pastor and saying, “I am ready to stop running my life my way. All I do is mess it up. I want Jesus to take control of it.”

Renaldo had finally found what he had been searching for in his life. God had drawn Renaldo and his life would never be the same. I know this, because I was the young pastor that ministered to Renaldo.

While he still has a way to go in dealing with the consequences of his past actions, Renaldo does not have to face them alone anymore. The Holy Spirit continues to draw Renaldo into a closer relationship with God, who cares about him, and a closer relationship with a church family who is willing to help.

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Lance was a long-time member of our church. He had been there years prior to my becoming pastor, though much about him remained a mystery. Lance would attend for a few weeks and then disappear for months at a time. When he showed back up, he was always living at a different address and recently employed at either a menial job or unemployed.

For years, the church had been generous to Lance. Both corporately and individually, the church members helped him financially, found jobs for him and even bought him furniture and food. He was always appreciative and grateful. Lance promised each time to repay those who had helped him, but no one ever expected him to. It seemed that he was just one of those people, who tried hard, but could never get ahead. Everyone liked him, but no one really knew anything about Lance. He kept his personal life private, even though many people made the effort to get to know him better.

One fall, Lance attended a series of revival services at church. The Holy Spirit did a mighty work on him that evening. Lance stood in the back, tears running down his face during the closing song. Before the service could end, he came to the front of the sanctuary and asked if he could address the church for a few minutes. The story he shared with us that night stunned everyone in the building.

Lance confessed to the church that he had been scamming them for years. He was actually pretty well off, financially. The reason for his disappearances for weeks at a time was that he went to Alaska and Canada to work. Sometimes, he would work on fishing vessels, other times in the oil fields. He confessed that he made very good money. In between jobs, he would come back home and rent a place to live by the week. While he didn’t need money, he said that it was just so easy to ask the church for help, knowing that they would oblige. The money and food he kept, furniture and other clothes he sold for even more money.

Lance went on to say that until that night, he had never felt a minute of regret for taking advantage of the church’s generosity. He went on to say that he was sorry, that God’s Spirit had convicted him of his thieving and lying, and that he had asked forgiveness from God. Now, he was wondering, could the church forgive him?

There was a silence across the congregation for almost a full minute as his words sunk in. One could see people struggling to process what they had just heard. Finally, hemmed in by people on both sides of his seat, Doug rose up. He had given Lance a lot of money over the years.  Not waiting for those around him to let him out of the row, Doug climbed over the pews and made his way forward. Lance visibly flinched, expecting the worse. Instead, he found the best.

Grabbing him in a hug, Doug publically forgave him. He rejoiced that God had reached Lance’s heart and changed it. The rest of the church was not far behind. Lance experienced the cleansing power of forgiveness that night. He was welcomed into the fellowship of his church family again. His heart became free to worship God, as the bonds of his sinful actions were broken. He was drawn back to God by the convicting power of the Holy Spirit, much like the famous story of the Prodigal Son, found in Luke, chapter 15.

[1] Henry Nouwen, The Only Necessary Thing: Living a Praying Life

The Free Will of God

/ taethne / 1 Comment

We have had many people tell us how proud of us they are that we became adoptive parents. There are so many children in the foster care system that need a good, loving, Christian home to be raised in that it is a shameful reminder that the Christian church has largely failed to address this issue. Be that as it may, I have yet to run into anyone who has chastised our family for only adopting one child when there are so many at risk. We certainly could not have adopted all the children in our state, much less the country or the world, but we could have, possibly, adopted at least one more. Does this make us horrible people, to only adopt one? Does this make us sinful, when it was in our power to affect, at least theoretically, one more life? Are we to be commended because, by our free choice, we adopted one or castigated because of our free choice not to adopt more than one?

Why am I asking these questions? Because many people object to the thought of God adopting some people to become members of His family and not everyone. The doctrine is called election and the Bible speaks of God electing some to salvation and not electing others, leaving them to their fate. Is God to be commended for saving some people, by His own free will, from an eternity without Him or is He to be castigated for not saving more or all? Your answer tells what you truly think of God — a wonderful Being that did not have to save anyone yet did or a horrible monster who didn’t save all. Or, perhaps, a willing but unable Deity who desires salvation for mankind but cannot effectively bring it about and depends on us to do what He can’t. There really isn’t any other way to look at it.

The same people who champion the freedom of the human will to accept or reject God do not seem to be willing to give God the free will to accept or reject man. The double standard screams out. People want the freedom to choose but not to give God the same right. It is not as if our Creator owes us anything. He is not beholden to us, we are to Him because all we are is His. In Him we live, breathe and have our existence. We are His creation, for His glory, a glory He will not share with any other.

I get amused at those who want the freedom to choose salvation but the guarantee that the choice cannot be taken back. A salvation dependent on the choice of man but secured by the power of the Savior. I believe in a salvation dependent on a powerful Savior who can and will keep my soul secure. A salvation given by grace because God decided to adopt me into His family like I adopted a little girl into mine. Not because of anything she had done or might possibly do but because I was filled with love toward her. God saved me not because of anything I did or might possibly do for Him but by His love and grace. My hope is built on nothing less than the grace of God my Savior, secured by the blood and righteousness of Jesus and the sealing of my spirit by the Holy Spirit.

What the Story of Lazarus Teaches us About Salvation

/ taethne / 1 Comment

One of Ta Ethne’s most popular articles was  “What the Virgin Birth Teaches Us About Salvation”, from the introduction of our book, Dominoes: A Dynamic Commentary on Jude.  Today we will supplement that by focusing on Lazarus. You know the story – Lazarus, friend of Jesus, has died and been in the tomb for some days. Jesus appears on the scene and commands him to come out of the grave, which he does, alive and well (John chapter 11). This story, as powerful and compelling as it is, also teaches us something about salvation.

Lazarus is dead. Stone cold dead. Four days dead. He was as dead physically as we are spiritually. Ephesians 2:1 tells us that everyone is dead spiritually and in need of a spiritual resurrection. Dead people cannot do anything. I have pastored over 20 years, worked for 3 years at a funeral home and have been a chaplain for 3 different hospice organizations. I know dead people. I have been around hundreds of them. Dead people don’t do anything except decompose. They cannot heap themselves. Spiritually dead people cannot help themselves either. Just as Lazarus was unaware of life, those spiritually dead are unaware of spiritual life.

Lazarus was commanded to come alive by Jesus. The Spirit of God drew him back to life. Those who are spiritually dead need God’s Spirit to draw them back to life. They need the Spirit to breathe on them and impart new life. Lazarus was bound in grave clothes. They weighed him down. He needed to be freed by someone else. So do we. We need the command of Jesus to have everything that weighs us down removed. Only God’s Spirit can grant life and freedom. It was for this Jesus came – to set the captives free, to heal the broken-hearted and give sight to the blind. Not just physically, but spiritually as well.

Lazarus teaches us that we are totally dependent on Jesus saving us. We cannot save ourselves – we are spiritually dead. We cannot see the blessed Savior to go to Him. We are as blind and bound as Lazarus in a dark tomb wrapped up like a mummy. We have to have Jesus call our name. His sheep, those He calls, will hear His voice. The Spirit will grant them new life, replace their heart of stone with a new heart. The Spirit grants them faith to believe on Jesus, the ability to repent of their sins and the power to live as a Christian from then on.

Just as people were amazed and astounded at Lazarus, transformed from a corpse to a walking, talking, laughing, living man again, they will be just as astounded and amazed to see a sinner, a reprobate changed into a son of God.

That’s a lesson from Lazarus. May we learn from it and share it with those who have never heard of our amazing Lord.

What the Virgin Birth Teaches Us About Salvation

/ taethne

The following is an excerpt from our resource, Dominoes, available from Amazon: http://www.amazon.com/Dominos-A-Dynamic-Commentary-Jude/dp/1490334610/ref=tmm_pap_title_0?ie=UTF8&qid=1387327369&sr=8-1-spell

The Virgin Birth starts with God approaching humanity, not humankind approaching God. The same is true of salvation. Salvation is God reaching down to man, not man reaching up to God. The fact of Mary being a virgin obviously disqualifies her from any active part in the conception of Jesus. The Bible goes to great pains to tell us that Joseph did not know her sexually until after the birth of Jesus. Just as Mary was acted on by the Holy Spirit to bring forth new life, so in salvation, the Holy Spirit acts upon us and a new life is brought forth.

In the Virgin Birth, all human autonomy was set aside. Joseph was not consulted until Mary is already pregnant. Jesus is not born of a husband’s will or action but by God.  Joseph’s only role is to provide for Mary and the Child after His birth. Mary, through the angel Gabriel, is told that she has been elected by God to be the mother of the Messiah. She is told that God has chosen her. She is told that the Holy Spirit will overshadow her and she will conceive a son. Her permission is never asked. She receives the word and believes but this belief is not of her, but strength given to her by the Lord. She becomes the pattern for our faith.

It is not through our self-will or free-will that we are born from above. We are elected, chosen to salvation just as Mary was chosen, elected to be Jesus’ mother. As she was sanctified through her calling so are we. God sanctifies us. We receive Jesus by faith, belief, but God gives this faith to us, it isn’t produced by our own efforts.

The Virgin Birth is important because it shows the consistency of a Sovereign God who elects things to happen and by His might, what He ordains comes to pass. The sovereignty of God is not merely that He has the power and the right to rule all things, but that God actually does so, without any exceptions at all. God is not a beggar, wringing His hands and pleading helplessly, hoping sinners will decide to choose Him. He is a God who both can save and who does save whom He chooses.

While there are many other aspects of the Virgin Birth that are worth exploring, I trust that just this one part of the doctrine highlights how interrelated they all are. The same holds true about the doctrine of Jesus eternally existing, not coming into existence 2,000 years ago in Bethlehem.

Do you begin to see how interconnected doctrines are? To deny that Jesus was sinless from birth is to deny that He is God because God cannot sin. It is a belief that Jesus was not the Divine Son of God come down in human form but a mere man raised to great heights by the power of God. Such a view misses the whole point of the gospel message. Humanity could not save himself. It took God Himself to extricate us from our sinful state. He did this by sending His Son to be born of the Virgin Mary, to illustrate from day one how this salvation would come about.