Waiting in the Silence
A Devotion on Psalm 62
My soul waits in silence for God alone; from Him comes my salvation. Psalm 62:1 (my own translation, leaning close to the Hebrew)
David wrote this psalm “for Jeduthun,” the choir director, which means it was meant to be sung by people who knew how to keep time. Yet the first note David gives them is a rest. Silence. Not the absence of noise, but the presence of waiting. I so need rest many days of my life and I suspect you may need it today.
Only God, Only Always
Verse 1 and verse 5 are bookends: “For God alone my soul waits in silence.” The Hebrew is stark—ʾak, “only, exclusively, nothing else.” David is not saying God is one of the places he waits; he is saying God is the only place. Everything else—reputation, paycheck, health report, election result—gets stripped of ultimacy.
Augustine, writing in the dusk of the Roman world, heard the same music. In his Expositions on the Psalms he says:
“Why do you run about so, O soul, seeking good things? Seek the one good thing in whom are all good things.”
Run about. That is us. Running around, thoughts and plans swirling about in our brain like a whirlwind of chaos, mentally sprinting through options and contingency plans. Augustine’s remedy is ruthless in its simplicity: stop running, start waiting.
Rock, Fortress, Refrain
Three times David calls God his “rock” and “fortress” (vv. 2, 6). The Hebrew word for rock, tsur, is the same one Moses used when he struck the stone in the wilderness. Water for a thirsting people; stability for a trembling king. I love how David refuses to improve on the metaphor. He could have said “God is my bunker” or “God is my 401(k).” Instead, he stays with the ancient image because some truths are too solid to renovate.
John Chrysostom, preaching in Antioch while exile loomed, leaned hard on verse 8:
“Pour out your heart before Him; God is a refuge for us.” Then he adds, almost whispering, “Do it openly, do it confidently—like a child who runs to his father with a scraped knee and shows the wound without shame.”
Pour out. Not edit, not rehearse, not spiritualize. I tried that once in prayer—offering God a tidy summary of my fears. He waited until I ran out of bullet points and the real tears came. Only then did the silence feel safe.
Men of Low Estate, Men of High Estate
Verses 3–4 paint two kinds of people who lean on the wrong walls: the schemers who “bless with their mouths but inwardly curse,” and the proud who “take delight in lies.” David’s diagnosis is bracing—both groups are hebel, mere breath. The Hebrew word appears thirty-eight times in Ecclesiastes; we translate it “vanity,” but it literally means “vapor.” You can no more build a life on human applause or human attack than you can nail a cathedral to a cloud.
The Scales in God’s Hand
The psalm ends where most of us are afraid to look: the weighing scales. “Power belongs to You, and steadfast love (hesed) belongs to You, O Lord, for You repay each person according to his work” (v. 12, own translation). Justice and mercy in the same hand. I used to flinch at the thought of repayment until I remembered that my “work” was first received as a gift—Christ’s righteousness credited to my empty account. The scales are not a threat; they are a promise that nothing done in secret, for good or ill, will be overlooked.
A Prayer to Carry
So here is the devotion boiled down to a breath you can pray in traffic or at 3 a.m.:
Father, teach me the courage of silence. Let every other refuge prove too small, until I lean wholly on the Rock that cannot be shaken. Receive the vapor of my plans, and give me the solid weight of Your hesed. For Jesus’ sake, Amen.
Wait in that silence today, beloved. The choir will start again soon enough, but for now the Conductor is listening for the rest only you can give.
ta ethne 