A Sheep’s Journey Through Psalms -114

Beloved in Christ, come and warm your heart in the glow of this joyful psalm. It sings not merely of ancient history, but of the tender, powerful love of our redeeming God. See how the Lord tenderly leads His people out of harsh bondage into freedom and belonging. No longer were they slaves under a foreign tongue; now Judah was His sanctuary and all Israel His dominion. The Almighty had claimed them as His own dwelling place.

Creation itself could not remain unmoved. The Red Sea hurried away in reverence. The Jordan River drew back in awe. Sturdy mountains and gentle hills leaped and danced like young rams and lambs in the spring. The psalmist asks with a smile of wonder: “What ails you, O sea… O mountains?” The answer is beautifully simple—the whole earth trembles at the presence of the Lord, the God of Jacob, the One who can split open hard rock and pour forth cool, life-giving water for His thirsty children.

Dear friend, this is your story as well. We were once in bondage, not to Pharaoh, but to sin and death. We lived among a people of “strange language”—the ways and wisdom of this fallen world. You too have been brought out of Egypt—not by Moses, but by the greater Deliverer, Jesus Christ. He has led us out through the waters of baptism and the blood of the cross. He has made us His sanctuary. By His Spirit, He now dwells not merely among us, but within us. The same power that made the sea flee and the mountains skip is at work in your life today, turning hard places into springs of grace. He now makes your heart His sanctuary.

St. Athanasius, that faithful defender of Christ’s full deity, rejoiced in the Psalms as a mirror of our own spiritual journey. In his beautiful letter on the Psalms, he reminds us that these songs teach us to see our own exodus and our own union with God reflected in Israel’s story, inviting us to sing them with personal faith and joy as we walk with the living Word.

So whatever “sea” of difficulty lies before you today, whatever “mountain” of trial or dryness you face, take courage. The presence of the Lord is with you. He who turned flint into a flowing spring can bring refreshment, hope, and new life even from the hardest places in your story.Let this truth warm you deeply: You are no longer a slave. You are His. He dwells with you and in you. Tremble, then, not with fear, but with glad wonder at the nearness of your gracious God. Take a moment right now to thank Him for your own exodus—for the day He called you out of darkness into His marvelous light. Rest in this truth: You are His. He is yours. And all creation still knows it when He draws near.

Prayer:
Heavenly Father, we thank You for delivering Your people from Egypt and for delivering us from sin through Your beloved Son. Make our hearts a true sanctuary for Your presence. When life feels dry or daunting, open springs of living water in us by Your Spirit. Fill us with joyful awe at Your nearness, for the glory of Jesus Christ our Lord. Amen.

May the God of Jacob surround you with His tender presence and refreshing grace today.

The Free Will of God

We have had many people tell us how proud of us they are that we became adoptive parents. There are so many children in the foster care system that need a good, loving, Christian home to be raised in that it is a shameful reminder that the Christian church has largely failed to address this issue. Be that as it may, I have yet to run into anyone who has chastised our family for only adopting one child when there are so many at risk. We certainly could not have adopted all the children in our state, much less the country or the world, but we could have, possibly, adopted at least one more. Does this make us horrible people, to only adopt one? Does this make us sinful, when it was in our power to affect, at least theoretically, one more life? Are we to be commended because, by our free choice, we adopted one or castigated because of our free choice not to adopt more than one?

Why am I asking these questions? Because many people object to the thought of God adopting some people to become members of His family and not everyone. The doctrine is called election and the Bible speaks of God electing some to salvation and not electing others, leaving them to their fate. Is God to be commended for saving some people, by His own free will, from an eternity without Him or is He to be castigated for not saving more or all? Your answer tells what you truly think of God — a wonderful Being that did not have to save anyone yet did or a horrible monster who didn’t save all. Or, perhaps, a willing but unable Deity who desires salvation for mankind but cannot effectively bring it about and depends on us to do what He can’t. There really isn’t any other way to look at it.

The same people who champion the freedom of the human will to accept or reject God do not seem to be willing to give God the free will to accept or reject man. The double standard screams out. People want the freedom to choose but not to give God the same right. It is not as if our Creator owes us anything. He is not beholden to us, we are to Him because all we are is His. In Him we live, breathe and have our existence. We are His creation, for His glory, a glory He will not share with any other.

I get amused at those who want the freedom to choose salvation but the guarantee that the choice cannot be taken back. A salvation dependent on the choice of man but secured by the power of the Savior. I believe in a salvation dependent on a powerful Savior who can and will keep my soul secure. A salvation given by grace because God decided to adopt me into His family like I adopted a little girl into mine. Not because of anything she had done or might possibly do but because I was filled with love toward her. God saved me not because of anything I did or might possibly do for Him but by His love and grace. My hope is built on nothing less than the grace of God my Savior, secured by the blood and righteousness of Jesus and the sealing of my spirit by the Holy Spirit.