Christianity

A Sheep’s Journey Through Psalms -24

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A Devotional on Psalm 24: The King of Glory Enters In

“The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it on the seas and established it on the waters.” (Psalm 24:1-2, NIV)

Imagine a vast, ancient landscape, where rugged mountains pierce the heavens and rivers carve their timeless paths through the earth. The dawn breaks, casting golden light over fields teeming with life—olive groves swaying in the breeze, flocks grazing on emerald hills, and the laughter of children echoing in village squares. This is the world of Psalm 24, a song of David, penned in an era when Israel’s faith was vibrant, raw, and tethered to the awe-inspiring reality of God’s sovereignty. From a Christian perspective, this psalm is not merely a poetic reflection but a triumphant declaration of the King of Glory, who claims the earth and calls His people to worship with holy anticipation.

Picture the scene in ancient Jerusalem: the ark of the covenant, that sacred chest shimmering with gold, is being carried toward the city. The people are gathered, their voices rising in a swelling chorus, as David, the shepherd-king, leads the procession. Psalm 24 is believed to have been composed for such a moment—perhaps when the ark was brought to Jerusalem (2 Samuel 6) or during a festival celebrating God’s reign. The psalm pulses with the energy of a people who know their God is not distant but present, mighty, and worthy of all honor.

The Earth is His
The opening verses paint a vivid picture: the earth is the Lord’s, its vast oceans and towering peaks bowing to His authority. In David’s time, the surrounding nations worshiped gods of stone and wood, tied to specific hills or rivers. But Israel’s God is different—He is the Creator, the One who spoke the seas into being and set the mountains on their foundations. For early Christians, this truth resonated deeply. They saw in Psalm 24 a foreshadowing of Christ, the Word through whom all things were made (John 1:3). The earth is His, not because He conquered it by force, but because He crafted it with love. Every blade of grass, every crashing wave, every beating heart belongs to Him.

The Call to Purity
“Who may ascend the mountain of the Lord? Who may stand in his holy place?” (v. 3). Imagine a pilgrim standing at the foot of Mount Zion, gazing up at the temple where God’s presence dwells. The question hangs in the air like incense: who is worthy to approach the Holy One? The answer is sobering—only those with clean hands and pure hearts, who do not bow to idols or swear falsely. In David’s day, this was a call to integrity in a world of moral compromise. For early Christians, it pointed to Jesus, the only One whose hands were truly clean, whose heart was wholly pure. Yet, through His sacrifice, they believed they too could ascend, clothed in His righteousness (Romans 5:1-2). This is our invitation today: to live with integrity, to seek God’s grace, and to approach Him with hearts made pure by His mercy.

The King of Glory
The psalm crescendos with a vision that stirs the soul: “Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in!” (v. 7). Picture the gates of Jerusalem, weathered by time, creaking open as the ark—symbolizing God’s presence—enters the city. The people shout, “Who is this King of glory?” and the answer thunders back: “The Lord strong and mighty, the Lord mighty in battle!” For early Christians, this was no mere historical moment but a prophetic glimpse of Christ’s triumph. He is the King of glory, who stormed the gates of death through His resurrection and will return to claim His kingdom. The ancient church fathers, like Augustine, saw in these verses the ascension of Jesus, entering the heavenly Jerusalem as the victorious Lord.

Living in the Light of His Glory
As you meditate on Psalm 24 today, let its imagery awaken your soul. See the earth as God’s masterpiece, every corner reflecting His glory. Feel the weight of the call to purity, knowing that Christ’s grace equips you to stand before Him. And hear the triumphant cry of the gates lifting high, welcoming the King who reigns over all. In a world that often feels chaotic, Psalm 24 reminds us that history is His story. The early Christians clung to this truth amid persecution, and so can we amid our trials.

Let this psalm inspire you to live boldly for the King of glory. Lift up your head, throw open the gates of your heart, and welcome Him in. For He is coming—strong, mighty, and radiant with glory—to reign forever.

Prayer
King of glory, the earth is Yours, and I am Yours. Cleanse my hands and purify my heart, that I may stand in Your presence. Lift the gates of my soul, that You may enter and reign. Fill me with awe for Your creation and hope for Your return. Amen.

A Sheep’s Journey Through Psalms – 1

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A Devotional Through The Psalms- Psalm 1

The Blessed Path of the Righteous
“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.” (Psalm 1:1-2, ESV)

Psalm 1, often called the “gateway” to the Psalter, has been a cornerstone of Christian devotion since the early church. Its vivid imagery and clear contrast between the righteous and the wicked resonated deeply with early Christians, who lived in a world often hostile to their faith. This psalm, rooted in Jewish wisdom literature, was cherished by figures like Augustine, who saw it as a call to anchor one’s life in God’s Word amidst the pressures of a fallen world.


The Blessed Life
The psalm opens with a beatitude: “Blessed is the man.” For early Christians, this blessing echoed Christ’s Sermon on the Mount, where true happiness is found in godliness, not worldly success. The righteous person, as the psalm describes, avoids three progressive sins: walking in wicked counsel, standing with sinners, and sitting with scoffers. Church fathers like Jerome interpreted this as a warning against the gradual drift into sin. The Christian, they taught, must be vigilant, choosing instead to delight in God’s law. For them, the “law” was not just the Torah but the entire revelation of God, fulfilled in Christ, the Living Word.


Meditating on God’s Word
The call to meditate “day and night” inspired monastic traditions, where believers like Benedict of Nursia structured their lives around Scripture and prayer. This wasn’t mere intellectual study but a heart-deep engagement with God’s truth. The early church saw this meditation as transformative, shaping the soul to reflect Christ’s character. As Origen noted, meditating on God’s Word is like chewing the cud—slowly, deliberately savoring divine truth until it nourishes every part of life.


The Fruitful Tree
The psalm’s imagery of a tree planted by streams of water (v. 3) was especially vivid for early Christians in arid regions. They saw it as a picture of the believer rooted in Christ, drawing life from the Holy Spirit. Gregory of Nyssa likened this to the Christian who, grounded in God’s grace, bears fruit even in adversity—love, joy, peace, and righteousness. Unlike the fleeting prosperity of the wicked, compared to chaff blown away by the wind (v. 4), the righteous endure, sustained by God’s presence.


The Two Ways
Psalm 1 presents a stark choice: the way of the righteous or the way of the wicked. Early Christians, facing persecution or the lure of pagan culture, found courage in this dichotomy. Athanasius, in his Life of Antony, pointed to this psalm to encourage believers to stand firm, trusting that God “knows the way of the righteous” (v. 6). The wicked, though they may seem to prosper, face ultimate judgment, while the righteous are secure in God’s covenant love.


Application for Today
Today, Psalm 1 calls us to examine our path. Are we delighting in God’s Word, letting it shape our thoughts and actions? In a world of competing voices—social media, cultural trends, personal ambitions—this psalm reminds us to root ourselves in Scripture. Like the early Christians, we can find joy and stability by meditating on God’s truth, trusting Him to make us fruitful even in difficult seasons.


Prayer
Heavenly Father, thank You for the wisdom of Psalm 1, which guides us to Your path of blessing. Help us to delight in Your Word, to meditate on it day and night, and to be rooted in Your grace like a tree by streams of water. Keep us from the counsel of the wicked, and lead us in the way everlasting. Through Christ, our righteousness, we pray. Amen.


Reflection
Take a moment to reflect: What “counsel” or influences are shaping your decisions today? How can you make time to meditate on God’s Word, letting it guide your path? Let Psalm 1 inspire you to pursue the blessed life of righteousness, trusting God’s promise to sustain you.

Does God Really Delight In Us?

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The question of whether God delights in humanity is both profound and deeply personal, touching on the nature of Divine love, human worth, and the relationship between Creator and creation. Within Christianity, various theological traditions offer nuanced perspectives on God’s delight in us. Today, I would like to show how both conservative and reformed Christians answer the title question. By synthesizing their viewpoints, a cohesive understanding of God’s delight in us can be found.

Conservative Christians are often characterized by their high view of Scripture and an emphasis on a personal relationship with God. which leads them to affirm that God delights in His people. This perspective draws heavily from biblical passages that depict God’s love and affection for humanity. Zephaniah 3:7 states, “The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in His love He will no longer rebuke you, but will rejoice over you with singing.” This verse paints a vivid picture of a God who not only loves, but also rejoices over His people with emotional warmth.

Passages similar to the above are often cited as evidence of God’s personal and relational nature. They emphasize that God created humans in His image (Genesis 1:26-27), endowing them with inherent worth and dignity. Even after the Fall, God’s pursuit of humanity through the covenants, the giving of the Law, and ultimately the incarnation of Jesus Christ demonstrates His desire for relationship. The New Testament reinforces this with verses like John 3:16 which underscores God’s love as the motivation for sending His Son.

In the conservative Christian view, God’s delight is particularly evident in the redeemed — those who have accepted Christ’s atoning sacrifice. This view points to verses like Psalm 147:11, “The Lord delights in those who fear Him, who put their hope in His unfailing love.”, to argue that God takes pleasure in the faith and obedience of His followers. However, this delight is not based on human merit but on God’s gracious choice to love and redeem sinners. The conservative perspective thus balances God’s holiness with His relational affection, affirming that believers are cherished by a God who is both just and loving.

The Reformed tradition approaches the question of God’s delight through the lens of Divine sovereignty and election — God’s eternal decree to save a particular people for His glory. While the language of “delight” may be less emotive in the Reformed discussion, the concept is present, framed within the doctrine of God’s good pleasure.

In this view, God’s delight in humanity is primarily tied to His elect, those chosen before the foundation of the world for salvation (Ephesians 1:4-5). This delight is not based on human worthiness, as humanity is totally depraved and incapable of earning God’s favor (Romans 3:10-12). Instead, God’s delight flows from His sovereign will to glorify Himself through the redemption of sinners. As Ephesians 1:5-6 notes, God predestined believers “for adoption to sonship through Jesus Christ, in accordance with His pleasure and will – to the praise of His glorious grace.” Other passages such as Isaiah 62:4-5 are pointed at where God’s relationship with His people is likened to a bridegroom rejoicing over his bride, to affirm that God takes pleasure in His covenant people. However, this delight is understood within the context of God’s immutable nature. Unlike human emotions, which fluctuate, God’s delight is eternal and unchanging, rooted in His decision to love on His people (Deuteronomy 7:7-8) This viewpoint also underscores that God’s delight is ultimately Christ-centered. Believers are accepted “in the Beloved” (Ephesians 1:6) meaning God’s pleasure in His people is mediated through their union with Christ. Because Christ is the object of the Father’s supreme delight (Matthew 3:17) those who are in Christ share in this Divine favor. God’s delight, then, is not contingent on human performance, but on the finished work of Christ.

While these two viewpoints differ in emphasis, they converge on several key truths:

  1. God’s delight is rooted in His nature Both perspectives affirm that God’s delight flows from His character as a loving and gracious God. Conservatives emphasize the emotional and relational aspects of this delight while the Reformed highlight its sovereignty and eternal nature. Together these views present a God who is both deeply personal and supremely authoritative, delighting in His people because of who He is.
  2. Humanity’s worth is derived from God. Both traditions agree that human beings have no inherent merit to earn God’s delight. Conservatives stress the Imago Dei and God’s redemptive love while the Reformed underscore humanity’s total depravity and election. Together they show that God’s delight is an act of grace, not a response to human achievement.
  3. Christ is central to God’s delight. Both viewpoints center God’s delight in the person and work of Jesus Christ. Conservative highlight the relational restoration made possible through Christ’s sacrifice while Reformed theology emphasizes union with Christ as the basis for Divine favor. Together they show that God’s love is not a vague sentiment, but a concrete reality grounded in truth.
  4. God’s delight calls for response Both see God’s delight as transformative. Conservatives often frame this as a call to personal obedience and faith, encouraging believers to live in light of God’s love. Reformers emphasize the perseverance of the saints, viewing God’s delight as a motivator for holiness and worship. Together they inspire believers to respond with gratitude, trust, and devotion.

Some final notes. Conservative Christians run the risk of anthropomorphizing God when emphasizing His relational warmth. Reformed Christians run the opposite risk, downplaying the emotional richness of God’s love. A synthesis mitigates this by presenting a more balanced view of God, who is both sovereign and relational, eternal and intimate.

The question “Does God really delight in us?” finds a resounding YES in both traditions. Together, they proclaim a God who delights in His people not because of their worthiness but because of His gracious choice, manifested by the redeeming work of Christ. This truth is both humbling and exhilarating. It calls us to rest in God’s unchanging love, to live in gratitude for His grace, and to worship the One who rejoices over us with singing.

The Bond of Christ

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“For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers.” (Hebrews 2:11, ESV)

In the rich tapestry of Scripture, Hebrews 2:11 stands as a profound declaration of the intimate union between Christ and His people. This verse, nestled within the epistle’s exploration of Christ’s superiority and His role as the pioneer of salvation, offers a wellspring of encouragement for believers. From a conservative Christian perspective, rooted in the authority of Scripture and informed by the wisdom of the Church Fathers, Hebrews 2:11 reveals the transformative power of Christ’s work, the dignity of the redeemed, and the call to live as His brothers in holiness and hope.

The Shared Source: Unity in Christ

Hebrews 2:11 begins with a striking affirmation: both “he who sanctifies” (Christ) and “those who are sanctified” (believers) “all have one source.” The Greek term for “source” (ek henos) points to a shared origin, which many Christian scholars often interpret as God the Father or the divine plan of salvation. This unity underscores that Christ, though fully divine, took on human nature to become one with us. As the eternal Son, He humbled Himself, sharing in our humanity to redeem us from sin’s curse (Philippians 2:7-8).

The Church Fathers marveled at this mystery. St. Athanasius, in On the Incarnation, wrote, “He became man that we might become divine,” not in essence but through participation in His holiness. Christ’s incarnation bridges the chasm between God and humanity, making us partakers of His divine life through sanctification. For Christians, this truth is a cornerstone: our salvation is not merely a legal transaction but a transformative union with Christ, rooted in His redemptive work.

The Sanctifier and the Sanctified

The verse identifies Christ as “he who sanctifies,” emphasizing His active role in making us holy. Sanctification, in conservative theology, is both positional (our standing as holy before God through Christ’s atonement) and progressive (our growth in godliness through the Holy Spirit). This dual reality reflects the finished work of Christ on the cross and the ongoing work of the Spirit in believers’ lives.

St. John Chrysostom, in his homilies on Hebrews, highlights Christ’s sanctifying power: “He Himself became the sacrifice, and He Himself sanctifies… for by one offering He has perfected forever those who are being sanctified.” Chrysostom’s insight reminds us that Christ’s atonement is the foundation of our holiness. Christians hold fast to this truth, rejecting any notion that human effort apart from Christ’s grace can achieve righteousness. Our sanctification flows from His perfect sacrifice, applied to us by faith.

Yet, Hebrews 2:11 also calls us “those who are sanctified,” affirming that believers are set apart for God’s purposes. This identity is not earned but bestowed through Christ’s blood. As St. Cyril of Alexandria noted, “By uniting Himself to us, Christ makes us His own, purifying us through His own purity.” For the devout believer, this is a call to live in a manner worthy of our calling (Ephesians 4:1), pursuing holiness in a world marred by sin.

Brothers of Christ: A Dignity Unashamed

Perhaps the most astonishing part of Hebrews 2:11 is that Christ “is not ashamed to call them brothers.” Despite our sinfulness, Christ identifies with us as family, sharing in our humanity and securing our adoption as children of God (Galatians 4:4-5). This is no mere sentiment but a divine act of grace. The eternal Son, who reigns in glory, calls redeemed sinners His brothers, elevating us to a dignity we could never attain on our own.

St. Augustine reflects on this in his Sermons: “What a great honor it is that He deigned to call us brothers… He who is above all creation, the Only-Begotten Son, has made us co-heirs with Himself.” For Christians, this truth is both humbling and exhilarating. It reminds us that our worth is not rooted in worldly achievements but in Christ’s unmerited love. In a culture that often devalues human life or measures worth by fleeting standards, Hebrews 2:11 proclaims that believers are cherished by the King of kings.

This brotherly bond also carries a responsibility. As brothers of Christ, we are called to reflect His character. The Church Fathers consistently taught that union with Christ demands a life of virtue. St. Gregory of Nyssa urged believers to “imitate the example of our Elder Brother,” living in obedience and love. Christians see this as a mandate to uphold biblical values—truth, purity, and compassion—in a world increasingly hostile to God’s design.

Living as Christ’s Brothers Today

Hebrews 2:11 is not merely a theological statement; it is a call to action. For the Christian, this verse inspires a life of gratitude, holiness, and mission. Knowing that Christ is not ashamed of us, we are emboldened to stand firm in our faith, even amidst persecution or cultural pressure. As brothers of Christ, we are part of His family, the Church, and are called to love one another as He loves us (John 13:34-35).

Moreover, this verse fuels our hope. The Church Fathers often linked Christ’s brotherhood to the promise of glorification. St. Irenaeus wrote, “He became what we are, that He might make us what He is.” One day, we will fully reflect His glory, free from sin’s stain. This eschatological hope strengthens conservative believers to persevere, trusting that our sanctification will be complete when we see Him face to face (1 John 3:2).

In a world that often feels fragmented and lost, Hebrews 2:11 offers an anchor. It reminds us that we are united to Christ, sanctified by His grace, and called His brothers. Let us, then, live as those who belong to Him—proclaiming His truth, walking in His holiness, and resting in the unshakable love of our Elder Brother.

Prayer: Heavenly Father, we thank You for sending Your Son to sanctify us and call us brothers. May we live worthy of this calling, reflecting Your holiness and love. Through the wisdom of Your Word and the guidance of Your Spirit, help us to honor Christ in all we do. Amen.

The Meaning of Union With Christ

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The concept of union with Christ lies at the heart of Christian theology and is a subject I have been delving deeply into this past year. Few groups have articulated its significance as vividly as the Marrow Men, a circle of 18th Century Scottish theologians, including Thomas Boston. They were influenced by Edward Fisher’s The Marrow of Modern Divinity and championed the free offer of grace and the believer’s intimate, transformative connection with Jesus. For the Marrow Men, union with Christ was not a dry doctrine, but the very essence of salvation and the Christian life. For a fuller treatment of the Marrow Men, a good resource is Sinclair Ferguson’s The Whole Christ.

To grasp union with Christ, we begin with a simple yet profound truth: believers are “in Christ.” This New Testament phrase – woven through Paul’s letters and Jesus’ teachings – describes a spiritual bond that redefines who we are. The Marrow Men leaned on this rich, biblical imagery to bring this reality to life.

+ The Vine and the Branches (John 15:5) Jesus is the vine and we are the branches, drawing our spiritual reality from Him. Apart from Him, we can do nothing.

+ The Head and the Body (Ephesians 4:15-16) Christ is the head, directing and sustaining the church as His body, with every part united under His care.

+ The Bridegroom and the Bride (Ephesians 5:25-32) This tender love between Christ and His church mirrors the closeness of this union.

These pictures reveal that union with Christ is no mere legal transaction. It is a living, breathing relationship — organic, intimate, and life-giving. Through faith we are joined to Jesus, and in this union, we receive every blessing of salvation.

This union with Christ is a golden thread running through the gospel. Indeed, it is the gospel, the good news. Here is how this union shapes key aspects of our redemption:

Justification – When we are united with Christ, His righteousness becomes ours. On the cross, He took our sins; in exchange, we receive His perfect standing before God. Our acceptance isn’t earned — it’s a gift rooted in connection with Him.

Adoption – Union with Christ brings us into God’s family. As Jesus is the Son, we become sons and daughters, sharing His inheritance. We can cry “Abba, Father” (Romans 8:15) embraced by the same love that rests on Christ.

Sanctification – This union does not just declare us holy — it makes us holy. United to Christ’s resurrection life, we are empowered to die to sin and live for righteousness. The Marrow Men stressed that this growth in holiness flows naturally from our new identity, not from grit or guilt.

Union with Christ is the fountainhead of all spiritual blessing. It is the core of what it means to be saved.

The Marrow Men faced their share of critics back in the 18th Century and the same charges are laid against those who believe in salvation by grace alone today. They were charged with antinomianism – the notion that grace cancels out the need for obedience. After all, the critics said, if we are united with Christ and secure in His righteousness, why bother with God’s Law? The Marrow Men rightly answered their critics by insisting that union with Christ doesn’t erase the Law, it actually fulfills it.

Far from breeding lawlessness, this union with Christ ignites a desire to obey. When we taste Christ’s love and grace, we are changed from within. Obedience becomes a joyful response, not a grim duty or obligation. The Holy Spirit, working through our connection to Jesus, renews our hearts, aligning our wills with God’s will. This is the authentic path of holiness — not forced compliance but a life reshaped by love.

So, what does this mean practically? How does this truth help us live day to day. For one, it brings comfort in trials. Life can be brutal but union with Christ offers unshakable hope. If we are united to Him in His death, we will be united in His resurrection (Romans 6:5). No matter the storm, He is with us and we are secure in Him.

Secondly, it gives us assurance of salvation. Doubts may creep in, but union with Christ anchors our confidence. Our salvation rests on His finished work, not our shaky efforts. Because we are in Him, we can rest assured of God’s unchanging love.

Third, it gives us a motivation for holy living. Knowing we’re united to Christ stirs us to reflect His character. As we grasp our new identity — forgiven, adopted, empowered — we are driven to live for God’s glory, not out of fear but out of gratitude and joy.

Imagine a weary traveler, burdened by guilt and failure, suddenly finding themselves welcomed into a king’s family. That’s the daily reality of union with Christ – a truth that lifts us up and spurs us on.

As the Marrow Men rightly understood, union with Christ is the heartbeat of the gospel. It is the foundation of our salvation, the source of our growth and the comfort of our souls. This union invites us to marvel – that we, broken and unworthy, are bound to Jesus — forgiven in His death, alive in His life and destined for His glory. In a world of striving and doubt, this doctrine shines as a beacon of grace. To be in Christ is to be complete, secure and forever His. Let that truth sink in — and let it change everything.

Standing Firm

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In 1 Peter chapter 5 these words are written, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” Ephesians 6:11 tells us to “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.” 

Notice that in both cases we are called to stand firm. In almost 35 years of ministry, I have encountered evil many times, in many forms. I have seen people controlled by evil spirits, paranormal activity and things that don’t seem to have an earthly explanation. Unlike other individuals who go around seeking out encounters with spirits or claiming to do exorcisms, my encounters always happened in the normal course of doing ministry.

Instead of rebuking the enemy or seeking a “power encounter”, I have learned simply to stand firm and in doing so, the enemy has to retreat. I call on my Heavenly Father to give me the strength to endure and to stand firm while also calling on my Lord and Master Jesus to deal with the evil in front of me. Could I rebuke the unclean spirits in my authority as a Child of God? Yes. But I can also appeal to my Lord who is always with me. Now, if He says, “I will let you del with this one”, so be it. Until then, I will resist the evil, pray to the Lord to overcome my enemy and continue to stand firm in the face of all dangers.

Simply having the strength to stand firm in the face of terrible evil is difficult. It is overpowering, full of depravity and uncleanness. It is emotionally taxing, especially for those of us who are empathetic in nature. It is frightening when facing non-mortal entities and experiencing some of their power. Standing firm takes a lot of spiritual strength.

Ephesians 6 goes on to say, “13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace.” Three times here we are told to stand. We prepare by putting on the belt of truth, the breastplate of righteousness and the gospel of peace. All this, just to stand firm. James 4:7 tells us to resist the devil and he will flee from us. We don’t have to attack him, we just have to resist, to stand firm, and like a strong seawall, his waves of attack will break against us and fail, leaving him no choice but to retreat.

We don’t roll over, freeze up or cower in fear – we stand. We also do not go seeking trouble, challenging what we don’t fully understand, but we stand firm in the truth. We stand firm in presenting the gospel, we stand firm in discipling the nations, we stand firm in advocating for morality, decency and peace. We don’t abdicate our responsibility. We keep our eyes on Jesus and stand in Him alone. He is our Shield and Defender. He is our Rock in whom we trust. Who shall we fear, knowing the Lord is for us.

Be encouraged, then, when the enemy reveals himself and you encounter evil. Stand firm in the strength of the Lord and watch the enemy retreat.

The Return of True Christianity

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One of the better articles from the past year or so regarding Christianity and the culture of American society was by Matt Lewis ( http://theweek.com/articles/448500/christians-silver-lining-losing-culture-war.) With the redefining of traditional marriage to equality based on preferences instead of biology, values held by Christians over the past 2,000 years are being systematically ignored and punished. As Mr. Lewis suggests in his article, this is not all bad news. It might be that the nominal, cultural Christianity that only pays lip service to the commands of our Lord will be stamped out. As falsely professing Christians and denominations pander to the culture, true Christianity will be revealed and empowered even as it is persecuted. I remember as a kid a missionary on furlough saying that their was nothing wrong with the American church that a good persecution wouldn’t cure.

Now, I believe that Christians, as Paul writes in Romans, are to live as peaceably with all men as is possible. I also know that it is not always possible. I know that our Lord said we would suffer if we followed Him. Peter writes that we should not be surprised when fiery trials come upon us. I do not wish to live in a time when Christians are ridiculed, fined and imprisoned for holding to Scripture. I do not wish for my children to live in such a time. I hope and pray, though, that now that such a time is coming upon us that we stand firm, holding onto our Lord without apology or shrinking back. I pray we engage those around us boldly, in love, seeking to penetrate the hardness of their hearts with kindness, compassion and the truth of God’s Word.

Now is the time for followers of Christ to examine themselves and see if they are really His or not. John tells us that we will know who was a real believer or not by seeing if they stay or leave. Do we love Christ or American Christianity? Do we follow Jesus when it is easy or because He alone has the words of life? Do we follow the changing laws of men or the unchanging Law of God? Do we cave in to keep jobs, homes, and retirement funds or do we stand firm and trust in the Lord to preserve us and provide for our needs?

Erick Erickson over at the website RedState.com coined the phrase, “You will be made to care.” No longer can the church sit on the sidelines, wringing hands and moaning the sad state of the Union while failing to engage it. Now we need to be salt and light, shining God’s truth and exposing deeds of evil. We need to be preserving what is good and pure and enhancing the communities where we live. We need to be busy practicing good works so that unbelievers see us and give glory to God for us being His representatives and presenting His presence to them. More than ever we need to stand up and choose this day whom we will serve – God or current society. You cannot serve two masters. We need to be in serious prayer for the courage and strength to stand in the face of opposition as well as for perseverance to endure hardship without shrinking.

We’re pilgrims on the journey
Of the narrow road
And those who’ve gone before us line the way
Cheering on the faithful, encouraging the weary
Their lives a stirring testament to God’s sustaining grace

Surrounded by so great a cloud of witnesses
Let us run the race not only for the prize
But as those who’ve gone before us
Let us leave to those behind us
The heritage of faithfulness passed on through godly lives

CHORUS:
Oh may all who come behind us find us faithful
May the fire of our devotion light their way
May the footprints that we leave
Lead them to believe
And the lives we live inspire them to obey

Oh may all who come behind us find us faithful

After all our hopes and dreams have come and gone
And our children sift through all we’ve left behind
May the clues that they discover and the memories they uncover
Become the light that leads them to the road we each must find

Artist — Steve Green

 

Understanding the Culture

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Here at Ta Ethne we read a lot. From the Huffington Post and Slate to Red State and the Washinton Examiner. We peruse both CNN and Fox, World Magazine, Christianity Today, Renewal and Patheos. Scientific American and Smithsonian? Check. Christian Pirate Radio and White Horse Inn? Check. All of these are on our list as well as many others. Why? So that we understand our culture. We will read the same article from different perspectives, liberal to conservative, Christian to atheist. Not only are we able to glean insights that way, we begin to understand how we can take the truths of Scripture and share them with others in a relevant way.

I speak at a lot of churches. Many of them have good pastors, who explain Scripture’s meaning to their congregants faithfully. Unfortunately, I don’t see many who can tell their people how to apply those truths to everyday life, and even fewer who can explain to their flock how to tell those truths to unbelievers in a way that is relevant and engaging.

If you want to know how to reach people for Christ, one needs to know where they are so you can meet them there and move them forward, Paul was a master at this and so was Jesus. Here is an exercise that may shock you. Pick a story, any story about a church or ministry or prayer. Read it on at least 3 different sites, one liberal, one conservative, and anything in between. Then, scroll down and read all the comments. Look at the hatred, the sarcasm, the ungodly and immoral values being touted in a superior way by those who do not know Christ. Go to YouTube and watch an inspirational video and read the comments posted there as well. It is better than talk radio in that you begin to see the worldviews expressed with no restraint by those for whom civility has disappeared.

Then go in prayer before the Lord. Pick up your Bible and read. Pray again, asking God to show you how to share His love, His truth, with those who hate Him and are under condemnation. It will change your life. You will begin to become salt and light to a world that is dark and diseased. You will be following in the footsteps of the New Testament apostles as you enter a world that needs Jesus desperately, but doesn’t even know that they do.

Thoughts on Repentance

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As work continues on The 180º Project, research into the topic of repentance continues to yield many treasures. There has been a lot of things written on this topic over the centuries and we hope to coalesce this into a work that will benefit many leaders. One such treasure that we have found comes from Scott Hafemann, from his theological primer. If you find any such gems that you feel might help us in our research on biblical repentance, send them our way at taethne@outlook.com. Enjoy his:

Jesus’ gospel of forgiveness is not unrelated to the Bible’s demand for holiness. Obedience is not a “second step” added to our faith, so that “accepting Jesus as Savior” must be supplemented by “accepting Jesus as Lord.” We are not saved by grace and then sanctified (made holy) by our own works. Being a Christian is not a matter of adding our will to God’s, our efforts to His. Rather…”putting away sin,” which is faith in action, is the means to persevering, which we do by depending on Jesus from beginning to end. In other words, repenting from the disobedience of disbelief, and the life of persevering faith that this brings about, which entails obeying God, are all one expression of “looking to Jesus.” One cannot exist without the other… There is only one thing, not two, that we must do to be saved: trust God with the needs of our lives. This one thing in God’s provision (now supremely manifested in Christ) will show itself, from beginning to end, in our many acts of repentance and obedience.

 

Scott Hafemann

The God of Promise and the Life of Faith. Crossway Books, 2001, p. 191-192.

Believing in Jesus doesn’t make one a Christian

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I had an interesting conversation with an individual the other day. This person had grown up outside of church but was introduced to Christianity as a young adult. He joined a Reformed Presbyterian congregation but left to enter the Disciples of Christ as a minister. Continuing on in his spiritual journey, as he called it, he soon left that denomination behind and entered into process theology. Process theology, in a nutshell, believes that as we grow in learning about God, God grows in learning about us. In other words, God becomes as we think about him – we create him, in our image. The man I was talking to said he no longer believed the Bible was inspired by God, that it was just man’s beliefs about God, full of contradictions and mistakes. He went on to describe how his journey had led him to the Dali Lama and Buddhist truths. At this point the conversation took an interesting twist. He stated, “I am still a Christian.” I asked how he could claim that.

“Well, I love Jesus. I believe he was a good man, a wise teacher, a great example of God’s compassion and love.”

I replied, “So does a Muslim. Jews also will grant you that. I even have agnostic and atheist friends who believe Jesus existed and was a moral man. Deluded, maybe, but real and a good humanitarian. That is a far cry from being a Christian. A Christian believes Jesus was the Christ, the Messiah, the Chosen One of God who brought salvation. Christians believe Jesus was Divine, God’s Son, our Savior. You, sir, are not  Christian. You are a Deist well on your way to becoming a Buddhist, but you are not a Christian.”

This man I was talking to did not like to be told that. He was not being honest with himself. He started tossing out words of wisdom from Buddhism and Hindi philosophy to show how those beliefs were superior to my “limited understanding.” I used Paul’s writings to Corinth to show that all those same things were found in the Bible he had rejected.

In the end, I left him with a thought. I told him, “There is a world of difference between going on a journey and admitting you are wandering around lost in the woods.” His “spiritual journey” had left him wandering with no anchor. He had a mish-mash of so many beliefs that he was confused and yet, at his core, he was afraid to admit he had completely left Christianity behind. He wanted the safe comfort of a womb, recreating and redefining Christianity to suit his new beliefs without realizing and admitting what he truly was – a theologically bankrupt soul. Those who make God in their own image, as this man has done, find that they have no God at all.