A Sheep’s Journey Through Psalms -133

The Beauty of Unity

Hello, dear friend,

Come sit with me for a moment in the presence of our good God. Sip on your morning coffee or afternoon tea and still your soul for a few moments. Today we’re leaning into one of the shortest yet most fragrant psalms in the Bible—Psalm 133. It’s only three verses, but it carries the scent of heaven and the warmth of family. Let’s open our hearts to it together.

How good and pleasant it is when God’s people live together in unity!
It is like precious oil poured on the head, running down on the beard,
running down on Aaron’s beard, down on the collar of his robe.
It is as if the dew of Hermon were falling on Mount Zion.
For there the Lord bestows his blessing, even life forevermore
.” (Psalm 133:1-3, NIV)

The Heart of the Psalm

This little song was written for pilgrims climbing up to Jerusalem for the great festivals. As they walked together—tired feet, dusty robes, excited hearts—they sang these words. The journey itself became a living picture of what the psalm celebrates: God’s family traveling together toward His presence.

David (or whoever the Spirit inspired) doesn’t just say unity is “nice.” He says it is good and pleasant. Those two words carry weight. “Good” echoes all the way back to creation when God looked at what He had made and said, “It is good.” Unity among His people is part of that original goodness. And “pleasant”? That’s the word for something delightful to the senses—like cool shade on a hot day or the smell of fresh bread. Unity feels like home.

Two Beautiful Pictures

The psalm gives us two vivid images that would have been instantly meaningful to ancient Israel.

The Anointing Oil
Imagine the high priest Aaron being consecrated. Rich, fragrant oil (spiced with myrrh, cinnamon, and cassia) is poured generously over his head. It runs down his beard, drips onto his collar, and fills the air with holy perfume. This wasn’t a tiny drop—it was abundant and messy in the best way.

Unity among God’s people is like that oil. It’s not dry formality; it’s lavish, fragrant, and set apart for God’s purposes. When we choose harmony, forgiveness, and love, something sacred is released. The presence of the Holy Spirit is felt. People notice the aroma of Christ.

The Dew of Hermon
Mount Hermon in the north was famous for its heavy dew. The psalm imagines that refreshing moisture somehow falling on Mount Zion in the south—the place of God’s temple and presence. Dew brings life to dry ground. It softens hard soil and makes things grow.

Unity turns distant, divided places into places of refreshing. When God’s people live in harmony, the blessing that belongs in one place spills over into another. Dry hearts become green again.

The Promise at the End

The psalm ends with the most beautiful line of all: “For there the Lord bestows his blessing, even life forevermore.”

Where is “there”? Right in the middle of that unity. God doesn’t just command us to get along—He meets us there. His presence, His favor, and the very gift of eternal life flow most freely when His children are walking in love.

Christian Eyes on Psalm 133

Jesus took this psalm to an even deeper level. On the night He was betrayed, He prayed, “I pray that they may be one as You and I are one” (John 17). Our unity isn’t just nice—it’s a living testimony to the world that Jesus really came from the Father.

The early church lived this out. They were different—rich and poor, Jew and Gentile, slave and free—yet they shared meals, prayed together, and loved one another so deeply that people said, “See how they love one another!” The Holy Spirit fell in power on that kind of unity (Acts 2).

A Gentle Invitation for Us Today

My friend, where is the Lord inviting you into unity right now?
Maybe in your marriage, your family, your church, or your workplace. Unity doesn’t mean we all think exactly alike. It means we choose the bond of peace, prefer one another, forgive quickly, and keep our eyes on Jesus together.

When we do, the oil of the Spirit flows, refreshing dew falls on dry places, and the Lord Himself commands a blessing—life forevermore.

A Simple Prayer
Lord, thank You for the gift of Your family. Make us one the way You and the Father are one. Pour Your fragrant Spirit over us. Let Your refreshing dew fall where relationships feel dry. Bless us with the very life that comes from You. Help us love well today, for Your glory and the world’s wonder. Amen.

You are so loved, friend. Keep walking in unity—Jesus is right there with you.

A Sheep’s Journey Through Psalms -99

Come, Worship the Holy One

My dear friend in Christ,There are mornings when the world feels shaky—news headlines, personal worries, or just the quiet ache of ordinary days. In those moments, Psalm 99 arrives like a steady hand on your shoulder and a holy whisper in your ear: The Lord reigns. Not “might reign someday,” but right now, today, He reigns. Let’s linger here together, verse by verse, and let the ancient words warm our hearts with fresh wonder.

Psalm 99 (ESV)
1 The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!
2 The Lord is great in Zion; he is exalted over all the peoples.
3 Let them praise your great and awesome name! Holy is he!
4 The King in his might loves justice. You have established equity; you have executed justice and righteousness in Jacob.
5 Exalt the Lord our God; worship at his footstool! Holy is he!
6 Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.
7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.
8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.
9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!

Imagine the scene. The psalmist stands in the temple courts, perhaps during one of Israel’s great festivals. The ark of the covenant rests in the Holy of Holies, flanked by golden cherubim whose wings stretch over the mercy seat. That is where the invisible God has chosen to “sit enthroned.” The people can’t see Him, but they feel the weight of His presence—so majestic that the psalm calls the whole earth to tremble and quake. Not the terror of a cruel ruler, but the reverent awe of children who suddenly realize their Father is the King of the universe.

Three times the refrain rings out like a temple bell: Holy is he! (vv. 3, 5, 9). In Hebrew the word is qadosh—set apart, pure, utterly other. Yet notice how tenderly this holiness is wrapped in relationship. The same King who reigns over all peoples is “the Lord our God” (vv. 5, 8, 9). He is not distant; He is ours.

Look closer at His character in verses 4–5. This mighty King doesn’t love power for its own sake—He loves justice. He has built equity into the very foundations of His kingdom. In the life of Israel (“Jacob”), He proved it again and again. When we feel the world’s scales are tipped, when the powerful seem to win and the weak are crushed, we can lift our eyes and remember: the One on the throne loves what is right more than we ever could. So the psalmist invites us, right in the middle of the trembling: “Exalt the Lord our God; worship at his footstool!” The footstool was the ark itself—the place where God’s presence touched earth. Today that invitation still stands: come close. Kneel. Worship. His holiness doesn’t push us away; it draws us in.

Now the psalm turns personal and historical (vv. 6–8). Three beloved names rise like old friends: Moses, Aaron, and Samuel. Priests and prophet, they called on the Lord, and He answered—sometimes from the very pillar of cloud that had guided their ancestors through the wilderness. They weren’t perfect. They had their failures, their complaints, their moments of doubt. Yet God forgave them. He disciplined them too, because love that never corrects isn’t love at all. Here is the beautiful tension we still live in: the holy God is both merciful Father and righteous Judge. At the cross, those two realities kissed. Jesus—the Holy One of Israel—took the avenging of our wrongdoings upon Himself so that forgiveness could be ours forever.

My friend, this is why we can read Psalm 99 not as ancient poetry but as a love letter written to us. The same God who answered Moses from the cloud now answers you through the finished work of His Son. The same holy mountain they approached in Jerusalem we approach now in the name of Jesus, our Great High Priest. No longer do we tremble outside the veil; the veil has been torn.

So today, wherever you are—in the car, at the kitchen table, in a hospital room—pause and do what the psalm three times commands: Exalt the Lord our God. Speak His name aloud. Sing if you can. Whisper thank You for His justice, His mercy, His nearness. Let the nations tremble; let your own heart tremble in the best possible way. Then rest in the wonder that this holy King calls you His own.

A Prayer to Close
Holy Lord,
You reign, and my soul trembles with awe and joy.
Thank You that Your holiness is not a wall but a welcome.
Forgive where I have treated lightly what is sacred.
Correct what needs correcting.
And draw me close to worship at the footstool of Your grace—
the cross where justice and mercy meet in Jesus.
May my life today exalt Your great and awesome name.
For You are holy—gloriously, wonderfully, eternally holy.
Amen.

Now go into your day knowing this: the earth may quake, but the One enthroned above the cherubim holds you steady.
Holy is He—and He is yours.

The Little Drummer Boy Revisited

Some years ago I wrote this article:

No, he isn’t in the Biblical story. Aaron did not travel with the Magi and was not present at the birth of Jesus. Yet, the way the song is written, he could have been. Originally titled “Carol of the Drum”, the song is about a young boy summoned by the Magi to go with them to present gifts to the newborn King.  Upon arriving, the boy realizes he has no gift that is fit to give a king, much less the King of Kings. All he has is his ability to play the drum, so he asks if he can play it for him. As Mary nods permission, he plays his best for the baby Jesus and is rewarded with a smile from the Lord.

While fiction, the song gives a powerful message. Jesus is the King and is worthy of being honored by us. All that we have to give Him we should surrender to Him. Even our crowns in heaven will be laid back at His feet for He alone is worthy. It isn’t just material things, like gold, frankincense or myrrh, that we can give but also our God-given abilities. All that we give Him should reflect our best effort, like the drummer boy’s song. And a smile from Him, a show of approval, well … that is definitely reward enough. “Well done, good and faithful servant, well done.”

Oh, and in the tv show Aaron is angry at life, owning a heart filled with hatred, and is powerfully changed when he encounters the baby Jesus. In the scene where his pet lamb is healed, why not? Jesus heals spiritually and physically. So watch it with joy, sing along heartily, include it in a cantata. Let the message of giving God our best because He alone is worthy of being praised.

In the years since I wrote this I keep thinking about the song and the cartoon tv special. It continues to hold a special place in my heart. Sing it, and while singing pledge to give your very best to the King of Kings. Give Him back what He has blessed you with, serve Him with your whole heart.

Come they told me pa rum pum pum pum
A newborn King to see pa rum pum pum pum
Our finest gifts we bring pa rum pum pum pum
To lay before the King pa rum pum pum pum
rum pum pum pum rum pum pum pum
So to honour Him pa rum pum pum pum

When we come
Baby Jesus pa rum pum pum pum
I am a poor boy too pa rum pum pum pum
I have no gift to bring pa rum pum pum pum
That’s fit to give a King pa rum pum pum pum
rum pum pum pum rum pum pum pum
Shall I play for you? pa rum pum pum pum
on my drum?

Mary nodded pa rum pum pum pum
The ox and lamb kept time pa rum pum pum pum
I played my drum for Him pa rum pum pum pum
I played my best for Him pa rum pum pum pum
rum pum pum pum rum pum pum pum
Then He smiled at me pa rum pum pum pum
Me and my drum

Thoughts on the Little Drummer Boy

No, he isn’t in the Biblical story. Aaron did not travel with the Magi and was not present at the birth of Jesus. Yet, the way the song is written, he could have been. Originally titled “Carol of the Drum”, the song is about a young boy summoned by the Magi to go with them to present gifts to the newborn King. Upon arriving, the boy realizes he has no gift that is fit to give a king, much less the King of Kings. All he has is his ability to play the drum, so he asks if he can play it for him. As Mary nods permission, he plays his best for the baby Jesus ans is rewarded with a smile from the Lord.

While fiction, the song gives a powerful message. Jesus is the King and is worthy of being honored by us. All that we have to give Him we should surrender to Him. Even our crowns in heaven will be laid back at His feet for He alone is worthy. It isn’t just material things, like gold, frankincense or myrrh, that we can give but also our God-given abilities. All that we give Him should reflect our best effort, like the drummer boy’s song. And a smile from Him, a show of approval, well … that is definitely reward enough. “Well done, good and faithful servant, well done.”

Oh, and in the tv show where the lamb is healed, why not? So watch it with joy, sing along heartily, include it in a cantata. Let the message of giving God our best because He alone is worthy of being praised.