A Sheep’s Journey Through Psalms -99

Come, Worship the Holy One

My dear friend in Christ,There are mornings when the world feels shaky—news headlines, personal worries, or just the quiet ache of ordinary days. In those moments, Psalm 99 arrives like a steady hand on your shoulder and a holy whisper in your ear: The Lord reigns. Not “might reign someday,” but right now, today, He reigns. Let’s linger here together, verse by verse, and let the ancient words warm our hearts with fresh wonder.

Psalm 99 (ESV)
1 The Lord reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!
2 The Lord is great in Zion; he is exalted over all the peoples.
3 Let them praise your great and awesome name! Holy is he!
4 The King in his might loves justice. You have established equity; you have executed justice and righteousness in Jacob.
5 Exalt the Lord our God; worship at his footstool! Holy is he!
6 Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the Lord, and he answered them.
7 In the pillar of the cloud he spoke to them; they kept his testimonies and the statute that he gave them.
8 O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.
9 Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!

Imagine the scene. The psalmist stands in the temple courts, perhaps during one of Israel’s great festivals. The ark of the covenant rests in the Holy of Holies, flanked by golden cherubim whose wings stretch over the mercy seat. That is where the invisible God has chosen to “sit enthroned.” The people can’t see Him, but they feel the weight of His presence—so majestic that the psalm calls the whole earth to tremble and quake. Not the terror of a cruel ruler, but the reverent awe of children who suddenly realize their Father is the King of the universe.

Three times the refrain rings out like a temple bell: Holy is he! (vv. 3, 5, 9). In Hebrew the word is qadosh—set apart, pure, utterly other. Yet notice how tenderly this holiness is wrapped in relationship. The same King who reigns over all peoples is “the Lord our God” (vv. 5, 8, 9). He is not distant; He is ours.

Look closer at His character in verses 4–5. This mighty King doesn’t love power for its own sake—He loves justice. He has built equity into the very foundations of His kingdom. In the life of Israel (“Jacob”), He proved it again and again. When we feel the world’s scales are tipped, when the powerful seem to win and the weak are crushed, we can lift our eyes and remember: the One on the throne loves what is right more than we ever could. So the psalmist invites us, right in the middle of the trembling: “Exalt the Lord our God; worship at his footstool!” The footstool was the ark itself—the place where God’s presence touched earth. Today that invitation still stands: come close. Kneel. Worship. His holiness doesn’t push us away; it draws us in.

Now the psalm turns personal and historical (vv. 6–8). Three beloved names rise like old friends: Moses, Aaron, and Samuel. Priests and prophet, they called on the Lord, and He answered—sometimes from the very pillar of cloud that had guided their ancestors through the wilderness. They weren’t perfect. They had their failures, their complaints, their moments of doubt. Yet God forgave them. He disciplined them too, because love that never corrects isn’t love at all. Here is the beautiful tension we still live in: the holy God is both merciful Father and righteous Judge. At the cross, those two realities kissed. Jesus—the Holy One of Israel—took the avenging of our wrongdoings upon Himself so that forgiveness could be ours forever.

My friend, this is why we can read Psalm 99 not as ancient poetry but as a love letter written to us. The same God who answered Moses from the cloud now answers you through the finished work of His Son. The same holy mountain they approached in Jerusalem we approach now in the name of Jesus, our Great High Priest. No longer do we tremble outside the veil; the veil has been torn.

So today, wherever you are—in the car, at the kitchen table, in a hospital room—pause and do what the psalm three times commands: Exalt the Lord our God. Speak His name aloud. Sing if you can. Whisper thank You for His justice, His mercy, His nearness. Let the nations tremble; let your own heart tremble in the best possible way. Then rest in the wonder that this holy King calls you His own.

A Prayer to Close
Holy Lord,
You reign, and my soul trembles with awe and joy.
Thank You that Your holiness is not a wall but a welcome.
Forgive where I have treated lightly what is sacred.
Correct what needs correcting.
And draw me close to worship at the footstool of Your grace—
the cross where justice and mercy meet in Jesus.
May my life today exalt Your great and awesome name.
For You are holy—gloriously, wonderfully, eternally holy.
Amen.

Now go into your day knowing this: the earth may quake, but the One enthroned above the cherubim holds you steady.
Holy is He—and He is yours.

The Little Drummer Boy Revisited

Some years ago I wrote this article:

No, he isn’t in the Biblical story. Aaron did not travel with the Magi and was not present at the birth of Jesus. Yet, the way the song is written, he could have been. Originally titled “Carol of the Drum”, the song is about a young boy summoned by the Magi to go with them to present gifts to the newborn King.  Upon arriving, the boy realizes he has no gift that is fit to give a king, much less the King of Kings. All he has is his ability to play the drum, so he asks if he can play it for him. As Mary nods permission, he plays his best for the baby Jesus and is rewarded with a smile from the Lord.

While fiction, the song gives a powerful message. Jesus is the King and is worthy of being honored by us. All that we have to give Him we should surrender to Him. Even our crowns in heaven will be laid back at His feet for He alone is worthy. It isn’t just material things, like gold, frankincense or myrrh, that we can give but also our God-given abilities. All that we give Him should reflect our best effort, like the drummer boy’s song. And a smile from Him, a show of approval, well … that is definitely reward enough. “Well done, good and faithful servant, well done.”

Oh, and in the tv show Aaron is angry at life, owning a heart filled with hatred, and is powerfully changed when he encounters the baby Jesus. In the scene where his pet lamb is healed, why not? Jesus heals spiritually and physically. So watch it with joy, sing along heartily, include it in a cantata. Let the message of giving God our best because He alone is worthy of being praised.

In the years since I wrote this I keep thinking about the song and the cartoon tv special. It continues to hold a special place in my heart. Sing it, and while singing pledge to give your very best to the King of Kings. Give Him back what He has blessed you with, serve Him with your whole heart.

Come they told me pa rum pum pum pum
A newborn King to see pa rum pum pum pum
Our finest gifts we bring pa rum pum pum pum
To lay before the King pa rum pum pum pum
rum pum pum pum rum pum pum pum
So to honour Him pa rum pum pum pum

When we come
Baby Jesus pa rum pum pum pum
I am a poor boy too pa rum pum pum pum
I have no gift to bring pa rum pum pum pum
That’s fit to give a King pa rum pum pum pum
rum pum pum pum rum pum pum pum
Shall I play for you? pa rum pum pum pum
on my drum?

Mary nodded pa rum pum pum pum
The ox and lamb kept time pa rum pum pum pum
I played my drum for Him pa rum pum pum pum
I played my best for Him pa rum pum pum pum
rum pum pum pum rum pum pum pum
Then He smiled at me pa rum pum pum pum
Me and my drum

Thoughts on the Little Drummer Boy

No, he isn’t in the Biblical story. Aaron did not travel with the Magi and was not present at the birth of Jesus. Yet, the way the song is written, he could have been. Originally titled “Carol of the Drum”, the song is about a young boy summoned by the Magi to go with them to present gifts to the newborn King. Upon arriving, the boy realizes he has no gift that is fit to give a king, much less the King of Kings. All he has is his ability to play the drum, so he asks if he can play it for him. As Mary nods permission, he plays his best for the baby Jesus ans is rewarded with a smile from the Lord.

While fiction, the song gives a powerful message. Jesus is the King and is worthy of being honored by us. All that we have to give Him we should surrender to Him. Even our crowns in heaven will be laid back at His feet for He alone is worthy. It isn’t just material things, like gold, frankincense or myrrh, that we can give but also our God-given abilities. All that we give Him should reflect our best effort, like the drummer boy’s song. And a smile from Him, a show of approval, well … that is definitely reward enough. “Well done, good and faithful servant, well done.”

Oh, and in the tv show where the lamb is healed, why not? So watch it with joy, sing along heartily, include it in a cantata. Let the message of giving God our best because He alone is worthy of being praised.