For this Holy Week, a blast from a few years past as we republish our article from 2017
The Meaning of Union With Christ
The concept of union with Christ lies at the heart of Christian theology and is a subject I have been delving deeply into this past year. Few groups have articulated its significance as vividly as the Marrow Men, a circle of 18th Century Scottish theologians, including Thomas Boston. They were influenced by Edward Fisher’s The Marrow of Modern Divinity and championed the free offer of grace and the believer’s intimate, transformative connection with Jesus. For the Marrow Men, union with Christ was not a dry doctrine, but the very essence of salvation and the Christian life. For a fuller treatment of the Marrow Men, a good resource is Sinclair Ferguson’s The Whole Christ.
To grasp union with Christ, we begin with a simple yet profound truth: believers are “in Christ.” This New Testament phrase – woven through Paul’s letters and Jesus’ teachings – describes a spiritual bond that redefines who we are. The Marrow Men leaned on this rich, biblical imagery to bring this reality to life.
+ The Vine and the Branches (John 15:5) Jesus is the vine and we are the branches, drawing our spiritual reality from Him. Apart from Him, we can do nothing.
+ The Head and the Body (Ephesians 4:15-16) Christ is the head, directing and sustaining the church as His body, with every part united under His care.
+ The Bridegroom and the Bride (Ephesians 5:25-32) This tender love between Christ and His church mirrors the closeness of this union.
These pictures reveal that union with Christ is no mere legal transaction. It is a living, breathing relationship — organic, intimate, and life-giving. Through faith we are joined to Jesus, and in this union, we receive every blessing of salvation.
This union with Christ is a golden thread running through the gospel. Indeed, it is the gospel, the good news. Here is how this union shapes key aspects of our redemption:
Justification – When we are united with Christ, His righteousness becomes ours. On the cross, He took our sins; in exchange, we receive His perfect standing before God. Our acceptance isn’t earned — it’s a gift rooted in connection with Him.
Adoption – Union with Christ brings us into God’s family. As Jesus is the Son, we become sons and daughters, sharing His inheritance. We can cry “Abba, Father” (Romans 8:15) embraced by the same love that rests on Christ.
Sanctification – This union does not just declare us holy — it makes us holy. United to Christ’s resurrection life, we are empowered to die to sin and live for righteousness. The Marrow Men stressed that this growth in holiness flows naturally from our new identity, not from grit or guilt.
Union with Christ is the fountainhead of all spiritual blessing. It is the core of what it means to be saved.
The Marrow Men faced their share of critics back in the 18th Century and the same charges are laid against those who believe in salvation by grace alone today. They were charged with antinomianism – the notion that grace cancels out the need for obedience. After all, the critics said, if we are united with Christ and secure in His righteousness, why bother with God’s Law? The Marrow Men rightly answered their critics by insisting that union with Christ doesn’t erase the Law, it actually fulfills it.
Far from breeding lawlessness, this union with Christ ignites a desire to obey. When we taste Christ’s love and grace, we are changed from within. Obedience becomes a joyful response, not a grim duty or obligation. The Holy Spirit, working through our connection to Jesus, renews our hearts, aligning our wills with God’s will. This is the authentic path of holiness — not forced compliance but a life reshaped by love.
So, what does this mean practically? How does this truth help us live day to day. For one, it brings comfort in trials. Life can be brutal but union with Christ offers unshakable hope. If we are united to Him in His death, we will be united in His resurrection (Romans 6:5). No matter the storm, He is with us and we are secure in Him.
Secondly, it gives us assurance of salvation. Doubts may creep in, but union with Christ anchors our confidence. Our salvation rests on His finished work, not our shaky efforts. Because we are in Him, we can rest assured of God’s unchanging love.
Third, it gives us a motivation for holy living. Knowing we’re united to Christ stirs us to reflect His character. As we grasp our new identity — forgiven, adopted, empowered — we are driven to live for God’s glory, not out of fear but out of gratitude and joy.
Imagine a weary traveler, burdened by guilt and failure, suddenly finding themselves welcomed into a king’s family. That’s the daily reality of union with Christ – a truth that lifts us up and spurs us on.
As the Marrow Men rightly understood, union with Christ is the heartbeat of the gospel. It is the foundation of our salvation, the source of our growth and the comfort of our souls. This union invites us to marvel – that we, broken and unworthy, are bound to Jesus — forgiven in His death, alive in His life and destined for His glory. In a world of striving and doubt, this doctrine shines as a beacon of grace. To be in Christ is to be complete, secure and forever His. Let that truth sink in — and let it change everything.
Grief and the Christian Faith
Grief is an inescapable reality in a fallen world. The sting of loss — whether through broken relationships, death or shattered dreams — cuts deeply into the human soul. Yet, for the Christian, grief is not a solitary or hopeless journey. It is a journey walked under the sovereign hand of God, illuminated by the promises of Scripture< and sustained by the hope of Christ’s victory over sin and death.
The Bible does not shy away from the rawness of grief. From the anguished cries of Job (Job 3:11) to David’s lament over his fallen son (2 Samuel 18:33), Scripture acknowledges that sorrow is a natural response to loss. The Christian perspective begins with the foundational truth of the Fall: sin has fractured God’s good creation, bringing death and decay into the world (Genesis 3:17-19, Romans 5:12). Grief, then, 7is not an anomaly but a consequence of living in a world marred by sin. It is a reminder that things are not as they were meant to be.
Yet, this recognition does not leave us in despair. The Christian faith emphasizes that even in this brokenness, God remains sovereign. Nothing, not even the deepest pain, falls outside His Divine Purpose. In grief, we are invited to trust that God is working, even when His ways are inscrutable.
For the believer in Christ, grief is not borne alone. Psalm 34:18 assures us, “The Lord is near to the brokenhearted and saves the crushed in spirit.” This promise anchors the Christian’s understanding of suffering: God does not abandon His people in their sorrow but draws near to them. Jesus Himself, the Man of Sorrows (Isaiah 53:3) entered into human suffering, wept at the tomb of Lazarus (John 11:35) and bore our griefs on the cross (Isaish 53:4). In Christ, we find a High Priest who sympathizes with our weakness (Hebrews 4:15), offering comfort that is both divine and deeply personal.
Christian theology underscores that this comfort is not mere sentiment, but a reality rooted in God’s covenant faithfulness. He has promised never to leave or forsake his people (Deuteronomy 31:6, Hebrews 13:5). Even in the darkest valley, the Christian can echo David’s confidence: “You are with me; Your rod and Your staff, they comfort me” (Psalm 23:4).
While grief is real, it is not the final word. The Christian faith clings tenaciously to the hope of the resurrection and the making of a new Earth where death, sorrow and suffering will be no more. Paul writes in 1 Thessalonians 4:13 that believers “do not grieve as others who have no hope.” This does not mean that Christians avoid tears or suppress sorrow — Jesus Himself wept — but that their grief is tempered by the certainty of Christ’s triumph over death. Because Jesus rose from the grave, those who are united to Him by faith will also rise (1 Corinthians 15:20-22). Death has been defeated, and the day is coming when “He will wipe away every tear from their eyes” (Revelation 21:4) when the new heavens and earth are created for us.
This hope reshapes how we mourn. Loss is temporary; reunion is eternal. For the Christian, grieving is an act of waiting — waiting until the fulfillment of God’s promises will come to pass. The promises of removing the curse of sin and restoring creation to how it should be.
Grieving as a Christian involves both lament and trust. Lament is not a sign of weak faith, but a biblical response to pain. The Psalms are filled with cries of anguish – “How long O Lord?” (Psalm 13:1) – that model honest wrestling before God. We are free to pour out our hearts, knowing that He hears and cares. At the same time, trust in God’s sovereignty and goodness steadies us. Romans 8:28 assures us that “for those who love God all things work together for good.” This does not erase pain but reframes it within God’s redemptive plan.
Practically this might mean weeping over a loved one’s death while clinging to the promise of eternal life. It might mean wrestling with unanswered questions while resting in the truth that God’s wisdom surpasses our own (Isaiah 55:8-9). It is a posture of humility, acknowledging our limits and God’s infinite goodness.
Finally, the Christian faith emphasizes that grief is not meant to be endured alone. The church, as the body of Christ, is called to “weep with those who weep (Romans 12:15). Fellowship with other believers provides tangible support – prayers, meals or simply a listening ear. Moreover, God has given us the means of grace – Scripture, prayer and the sacraments – to sustain us in sorrow. The Word reminds us of God’s promises, prayer draws us into His presence, and Communion offers a foretaste of the heavenly banquet where all tears will cease.
Grieving as a Christian is a paradox. It is sorrow mingled with hope; lament tempered by trust. We mourn deeply because we love deeply, yet we lift our eyes to the One who hold all things in His hands. In the end, our grief is not the end. Christ is risen, God is Sovereign, and the day of restoration draws near. Until then, we grieve as those who belong to Him, resting in His unfailing love and looking forward to the dawn when mourning will give way to everlasting joy.
Standing Firm – part 2
In a previous post I discussed the principle of learning to stand firm against the attacks of the enemy. I mentioned not going out to look for trouble with our enemy but to stand firm when trouble comes to us. But what about intercession? Intercession is actually a form of standing firm. The difference is that we stand firm between the enemy and another.
What do we do when we stand between them? We pray to God on their behalf. That is it. We simply go our Father on their behalf. Many times people are too upset to pray themselves. They might be in too much despair. They may even be unaware of what is going on. So we pray for our brothers and sisters, asking God to intervene in their lives.
It doesn’t mean we go out to fight their battles. We don’t challenge the forces of the enemy for them. We stand up for them, praying to the Lord of the Heavenly Host to fight for them. We stand in the gap until they are strong enough to stand firm on their own. This takes courage and empathy. It is easier to simply let the enemy focus on another and not draw attention to ourselves. It takes empathy to care enough to get involved. But we are called to stand. Do you have the courage to stand and intercede for others?
Standing Firm
In 1 Peter chapter 5 these words are written, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” Ephesians 6:11 tells us to “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.”
Notice that in both cases we are called to stand firm. In almost 35 years of ministry, I have encountered evil many times, in many forms. I have seen people controlled by evil spirits, paranormal activity and things that don’t seem to have an earthly explanation. Unlike other individuals who go around seeking out encounters with spirits or claiming to do exorcisms, my encounters always happened in the normal course of doing ministry.
Instead of rebuking the enemy or seeking a “power encounter”, I have learned simply to stand firm and in doing so, the enemy has to retreat. I call on my Heavenly Father to give me the strength to endure and to stand firm while also calling on my Lord and Master Jesus to deal with the evil in front of me. Could I rebuke the unclean spirits in my authority as a Child of God? Yes. But I can also appeal to my Lord who is always with me. Now, if He says, “I will let you del with this one”, so be it. Until then, I will resist the evil, pray to the Lord to overcome my enemy and continue to stand firm in the face of all dangers.
Simply having the strength to stand firm in the face of terrible evil is difficult. It is overpowering, full of depravity and uncleanness. It is emotionally taxing, especially for those of us who are empathetic in nature. It is frightening when facing non-mortal entities and experiencing some of their power. Standing firm takes a lot of spiritual strength.
Ephesians 6 goes on to say, “13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace.” Three times here we are told to stand. We prepare by putting on the belt of truth, the breastplate of righteousness and the gospel of peace. All this, just to stand firm. James 4:7 tells us to resist the devil and he will flee from us. We don’t have to attack him, we just have to resist, to stand firm, and like a strong seawall, his waves of attack will break against us and fail, leaving him no choice but to retreat.
We don’t roll over, freeze up or cower in fear – we stand. We also do not go seeking trouble, challenging what we don’t fully understand, but we stand firm in the truth. We stand firm in presenting the gospel, we stand firm in discipling the nations, we stand firm in advocating for morality, decency and peace. We don’t abdicate our responsibility. We keep our eyes on Jesus and stand in Him alone. He is our Shield and Defender. He is our Rock in whom we trust. Who shall we fear, knowing the Lord is for us.
Be encouraged, then, when the enemy reveals himself and you encounter evil. Stand firm in the strength of the Lord and watch the enemy retreat.
Exaggerating for Effect
In an effort to drive home a point or advance an agenda, many people exaggerate a real event or occurrence. While some parts of the story may be true, or even technically correct, the whole narrative is skewed so as to become propaganda to further a cause. As Christians, we should strive to “tell the truth, the whole truth and nothing but the truth” so as to not bring harm or slight upon the perfect person of Jesus Christ.
One such popular slogan tossed around today is that Jesus, Mary and Joseph were “refugees” because they fled to Egypt to avoid Herod’s persecution. That is an example of what I am talking about. People are trying to take a modern connotation of what a refugee is and superimpose it onto a historical event. Jesus did go from Israel to Egypt for a short period of time. However, both Israel and Egypt were Roman Empire territories. They did not flee to another country such as modern-day refugees fleeing war torn Syria for Sweden.
Jesus’ flight into Egypt would be more like someone fleeing Newsom’s California for DeSantis’ Florida. Still remaining in the United States but going to another jurisdiction to avoid political persecution. We would not call them a refugee. Also, the trip was self-funded. Mary and Joseph had received the gifts from the Magi – gold, frankincense and myrrh – which would have provided plenty of money for the young family to travel, find a home and set up shop in the large Jewish community already residing in Egypt. After a couple years, as soon as Herod dies, they return back to Israel and settle in Nazareth.
Now, under a very broad definition of refugee, a person fleeing from political violence, for a very short period of time, one might consider Jesus to have been a refugee. From a practical standpoint, no, He wasn’t. And He wouldn’t identify as one since He was under 5 when all this took place anyway. He would have little to no memory of it as His childhood was stable, growing up in Nazareth. Those who bandy this about are trying to drive an agenda that doesn’t need support from stretching the truth like this. We already have commands of Scripture to take care of others, to support the poor and indigent, to treat all people with dignity and respect, both countrymen and the alien among us.
Using an event like the Bethlehem slaughter of infants to try and score political points today does an injustice to Scripture. The flight to Egypt would have happened anyway because it was a prophetic event. This was done to fulfill the Scripture “Out of Egypt I have called My Son”. A temporary (estimated 3 1/2 years) of hiding and then a return to one’s homeland is not the same as permanent refugee status today inside another country. Temporarily fleeing political persecution would be a more accurate way to describe what occurred, although it wouldn’t fit the current political narrative being pushed. And this is too bad, because Jesus doesn’t need us to “spin” events for Him. He simply needs us to present the truth simply, cleanly, and clearly.
2025 Plans
So, 2024 did not go as planned. From the devastation of Hurricane Helene doing far more property damage than can be repaired in the foreseeable future, to changing vocations to work as a chaplain with a different company and various crises that popped in and out of our lives, 2024 saw Ta Ethne on the back burner.
We enter 2025 filled with optimistic expectations. A blog a week is the goal – 52 hopefully helpful essays that will run the gamut from inspirational to informative and maybe even inquisitive. With new, added responsibilities in work life this is ambitious, but I feel necessary to continue the work.
So many have reached out to encourage me to write another book. Maybe, just maybe, 2025 will let us catch our breath long enough to begin the process of note taking, compiling and beginning a rough draft. If one has suggestions on a particular topic, shoot us an email.
Remember, no matter how dark it may seem, Christ’s light banishes the darkness. Perhaps, as dark as 2024 was for so many, it was fitting for the year to end with Christmas and the first day of Hanukkah to both be on the same day.
God bless you with His grace
40 Days 0f Praise — Day 40 Easter
CHRIST THE LORD IS RISEN TODAY by Charles Wesley
Christ the Lord is risen today, Alleluia; Earth and heaven in chorus say, Alleluia
Raise your joys and triumphs high, Alleluia; Sing, ye heavens, and earth reply, Alleluia
Love’s redeeming work is done, Alleluia; Fought the fight, the battle’s won, Alleluia
Death in vain forbids Him rise, Alleluia; Christ has opened paradise, Alleluia
Lives again our glorious King, Alleluia; Where, O death, is now thy sting? Alleluia
Once He died our souls to save, Alleluia; Where’s thy victory, boasting grave? Alleluia
Soar we now where Christ has led, Alleluia; Following our exalted Head, Alleluia
Made like Him, like Him we rise, Alleluia; Ours the cross, the grave, the skies, Alleluia
Hail the Lord of earth and heaven, Alleluia; Praise to Thee by both be given, Alleluia
Thee we greet triumphant now, Alleluia; Hail the Resurrection Thou, Alleluia
King of glory, soul of bliss, Alleluia; Everlasting life is this, Alleluia
Thee to know, Thy power to prove, Alleluia; Thus to sing and thus to love, Alleluia
What greater day is there for a Christian to celebrate than Resurrection Sunday? Without the resurrection of Jesus Christ from the dead, we would have no spiritual birthday to celebrate. We would have no Christian faith. We would be of all people the most miserable.
Our enemy, Satan, could not foresee the return of Christ from death’s domain anymore than he could grasp the reality of mankind’s redeemable soul. He, as an angelic creature, does not have one and neither he nor they fully understand how it works.
Because of the finished work of Christ, our soul can be born again, born from above, made new. We become righteous, justified, free from sin’s curse. What a wonderful Savior is Jesus our Lord.
If a Christian cannot be excited on Easter, if they cannot sing and praise and shout in celebration for Christ’s return from the grave, then I would posit that they are not a Christian at all. Oh, the glorious truth of the gospel writers, showing us the account of that first Easter morning. Sad, dejected, confused disciples go to the tomb. Emboldened, resolute, joyful disciples go forth into the world on Monday, having seen the Risen Christ. May we always celebrate our Lord of Life.
May we know and prove His resurrection power in our lives.
Lord God, thank You for sending Your Son to purchase our salvation. We rejoice this day, honoring His resurrection from the dead and celebrating His reign at Your powerful right hand.
40 Days of Praise — Day 39
So I am one day off due to missing a day last week. I intended to finish on Resurrection Sunday. Today then will be a two- for-one. A post this morning, then an Easter post this afternoon. Enjoy.
MORE ABOUT JESUS by Eliza Hewitt
More about Jesus would I know, More of His grace to others show
More of His saving fullness see, More of His love Who died for me
More about Jesus let me learn, More of His holy will discern
Spirit of God, my teacher be; Showing the things of Christ to me
More about Jesus in His Word, Holding communion with my Lord
Hearing His voice in every line, Making each faithful saying mine
More about Jesus on His throne, Riches in glory all His own
More of His kingdom’s sure increase, More of His coming, Prince of Peace
REFRAIN:
More, more about Jesus, More, more about Jesus
More of His saving fullness see, More of His love who died for me
To learn more about Jesus everyday should be the desire of each of us. No matter how much I study and how much I learn, I have only scratched the surface of knowing Him. I desire to know more about Him. I am glad that eternity means forever, because that is how long I anticipate it taking to even begin knowing Him.
In learning more about Him, I will come to understand what He means when I am given direction by Him. I will be able to discern His will more clearly and obey Him more completely. I will come to understand His Words revealed in the Scriptures, written for our guidance.
One of the greatest ways to learn more of Him is to talk to Him, through prayer, each day. It is in conversing with Him that we learn to hear His voice. We also read of Him in the Bible, so that we can compare what it says to what we hear, to make sure we are hearing His voice and not an imposters.
Another reason I desire to learn more about Him is to be able to show others I know, whom I care about, what He is like. I long to show His grace and transforming power to those around me who need Him most. If I am going to be greedy and shout more, more, I want it to be a holy greediness to understand my Lord better.
My prayer for you, is that you will desire to know more about Him also.
Lord, help us desire to know more of You. Reveal Yourself to us as we come to You in prayer, as we read of You in the Bible. Speak to us in an unmistakable voice, one that cuts through the clutter and noise of the world. Help us to know You so that we may live a life pleasing to You and bring others to You for salvation.
40 Days of Praise — Day 38
I GAVE MY LIFE FOR THEE by Francis Havergal
I gave My life for thee, My precious blood I shed
That thou might ransomed be, And quickened from the dead
I gave, I gave My life for thee, What hast thou given for Me?
I gave, I gave My life for thee, What hast thou given for Me?
My Father’s house of light, My glory circled throne
I left for earthly night, For wanderings sad and lone
I left, I left it all for thee, Hast thou left aught for Me?
I left, I left it all for thee, Hast thou left aught for Me?
I suffered much for thee, More than thy tongue can tell
Of bitterest agony, to rescue thee from hell,
I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?,
I’ve borne, I’ve borne it all for thee, What hast thou borne for Me?
And I have brought to thee, Down from My home above
Salvation full and free, My pardon and My love
I bring, I bring rich gifts to thee, What hast thou brought to Me?
I bring, I bring rich gifts to thee, What hast thou brought to Me?
There is no shame in remembering those who were are brothers and sisters who are now at home in heaven. The Bible continually speaks of Abraham, Isaac and Jacob. Hebrews 11 gives us an honor role of faithful saints. Those who blazed trails in bringing the gospel to the nations are to be respected and honored for their work.
As important as this is, there is a danger. The danger is that we will honor men and women more than the God they served. No matter how great their service, it paled in comparison to what God has done for us. That is why I have picked this song for today. It is a good reminder of why they served, why we serve.
Christ gave His precious blood for us, can we do any less for Him? If He calls us to suffer for Him, to become a martyr in bringing His gospel to the nations, who are we to shrink for it? Our forefathers did not. Christ left all the splendor of heaven to serve us in the squalor of earth. Can we not leave the comforts of home to go to where people are? Christ gave us Himself, the richest gift of all. Can we not share that gift with the nations?
If we would really honor the saints, we would do well to imitate their example. We would strive to be William Careys, Amy Carmichaels, Gladys Alworths. We would strive to be John Bunyans, William Tyndales, Martin Luthers. Even better, we would emulate Jesus Christ, our greatest hero.
Lord, help us to serve You boldly, willingly, supremely. Let us work diligently until You come again and take us home to where You are.
ta ethne 