A good article on Ascension Day.
This is a helpful article. Follow the link and enjoy!
First John 1:9 commands us as Christians to regularly confess our sins to God as part of our progressive sanctification: “If we confess our sins, he is faithful and just to forgive us our sins and …
Source: Should We Sing Repentance?
The Bible does not portray persecution as a product of particular political systems the way we are prone to today. Such a portrayal leads us to think of persecuted Christians as beleaguered minorities peacefully minding their own business and beliefs, whispering worship songs and Bible verses under blankets while candlelight illumines their angelic faces; meanwhile, snarling secret police officers let the dogs out in hot pursuit. Such minorities need protection, pity, and money, we reason, and we tell our own governments so.
Instead, the Bible portrays persecution as a turf war where idols and their devotees, with violence rooted in well-reasoned fear of utter loss, defend their hard-won territory and assert their rights of soul control over those they’ve cowed into submission. Biblically, it is the Christians who are on the offensive; the idols and their subjects are the ones engaged in self-defense and always…
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A good, thought-provoking article
If you are Reformed Baptist (Particular Baptist, if you prefer), you will have agonised over when it is best to bring somebody into membership. Much of that stems from two Baptist beliefs, namely 1) baptism brings a person into membership of the local church; and, 2) baptism is for those who have expressed faith in Christ and can thus rightly be considered in the covenant. The question for Baptists centres around when it is appropriate to baptise someone and bring them into membership. We want to ask, what constitutes a credible profession of faith? and, how do we avoid (so far as it is possible) admitting unbelievers and those who make false professions to membership?
Just in case you think this is a uniquely Baptist problem, our paedobaptist brethren have to contend with the same question. For some, it arises for any who come to faith and were not the…
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We are pleased to announce a new resource in the Farsi (Persian) language. Finally Alive by John Piper is available on the Free Resources page: https://taethne.files.wordpress.com/2018/05/finally-alive-farsi.pdf
This book details what the new birth in Jesus Christ is in plain language. For this to be available in Farsi is a treasure. Farsi is spoken by some almost 60 million people in Iran, Iraq and neighboring Gulf states.
If you know of someone who can benefit from this please share freely.
Thoughtful and challenging
“How can we help persecuted Christians?”
It is the question I have been privileged to be asked nearly every day for nearly two decades. Most people assume that the answer must be some combination of prayer and financial giving, and most people assume that the biggest challenges in helping will be in remembering to pray regularly for the persecuted, knowing what to pray, and finding money to give amidst many excellent competing causes.
But after 17 years, I have come to the conclusion that God has ordained the matter of persecution so that something must precede our prayers and our financial giving in order for us to be able to help persecuted believers.
What persecuted Christians need more than our prayers and financial giving is a global church that embraces and trusts the way of the Cross.
Put more personally, what persecuted Christians need is for each of us to
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This beautiful song was written by Joseph Cook in 1919. Mr. Cook was born in England in 1859 but immigrated to Canada where he attended Wesleyan College and McGill University in Montreal.
The lyrics show a progression from wondering if this baby, born to peasants in humble surroundings could really be the Savior of mankind. The answer – just ask those transformed by Him. Surely the people of Jesus’ day asked this question too. How could a baby in a manger have more power than King Herod, who ruled from nearby palaces and fortresses?
Yet in his humility, Jesus did have more power than Herod. In today’s culture, where the rich are admired and superstars are praised, Jesus is still the humble King who really deserves our adoration. No longer a stranger to the world, people from every nation and ethnic group on earth rejoice at Christmas, singing – “Praise His Name in all the earth, hail the King of glory!”
Gentle Mary laid her Child
Lowly in a manger;
There He lay, the undefiled,
To the world a stranger:
Such a Babe in such a place,
Can He be the Savior?
Ask the saved of all the race
Who have found His favor.
Angels sang about His birth;
Wise men sought and found Him;
Heaven’s star shone brightly forth,
Glory all around Him:
Shepherds saw the wondrous sight,
Heard the angels singing;
All the plains were lit that night,
All the hills were ringing.
Gentle Mary laid her Child
Lowly in a manger;
He is still the undefiled,
But no more a stranger:
Son of God, of humble birth,
Beautiful the story;
Praise His name in all the earth,
Hail the King of glory!
Some years ago I wrote this article:
No, he isn’t in the Biblical story. Aaron did not travel with the Magi and was not present at the birth of Jesus. Yet, the way the song is written, he could have been. Originally titled “Carol of the Drum”, the song is about a young boy summoned by the Magi to go with them to present gifts to the newborn King. Upon arriving, the boy realizes he has no gift that is fit to give a king, much less the King of Kings. All he has is his ability to play the drum, so he asks if he can play it for him. As Mary nods permission, he plays his best for the baby Jesus and is rewarded with a smile from the Lord.
While fiction, the song gives a powerful message. Jesus is the King and is worthy of being honored by us. All that we have to give Him we should surrender to Him. Even our crowns in heaven will be laid back at His feet for He alone is worthy. It isn’t just material things, like gold, frankincense or myrrh, that we can give but also our God-given abilities. All that we give Him should reflect our best effort, like the drummer boy’s song. And a smile from Him, a show of approval, well … that is definitely reward enough. “Well done, good and faithful servant, well done.”
Oh, and in the tv show Aaron is angry at life, owning a heart filled with hatred, and is powerfully changed when he encounters the baby Jesus. In the scene where his pet lamb is healed, why not? Jesus heals spiritually and physically. So watch it with joy, sing along heartily, include it in a cantata. Let the message of giving God our best because He alone is worthy of being praised.
In the years since I wrote this I keep thinking about the song and the cartoon tv special. It continues to hold a special place in my heart. Sing it, and while singing pledge to give your very best to the King of Kings. Give Him back what He has blessed you with, serve Him with your whole heart.
Come they told me pa rum pum pum pum
A newborn King to see pa rum pum pum pum
Our finest gifts we bring pa rum pum pum pum
To lay before the King pa rum pum pum pum
rum pum pum pum rum pum pum pum
So to honour Him pa rum pum pum pum
When we come
Baby Jesus pa rum pum pum pum
I am a poor boy too pa rum pum pum pum
I have no gift to bring pa rum pum pum pum
That’s fit to give a King pa rum pum pum pum
rum pum pum pum rum pum pum pum
Shall I play for you? pa rum pum pum pum
on my drum?
Mary nodded pa rum pum pum pum
The ox and lamb kept time pa rum pum pum pum
I played my drum for Him pa rum pum pum pum
I played my best for Him pa rum pum pum pum
rum pum pum pum rum pum pum pum
Then He smiled at me pa rum pum pum pum
Me and my drum
I first wrote this 4 years ago. I still feel the same about this wonderful song.
It is written about a pious duke and doesn’t mention the nativity at all. St. Stephen’s feast day, December 26th is spoken of but not December 25th, Christmas. Yet this carol, set to a springtime dance tune, continues to gain devotees each year. Why is Good King Wenceslas sung at Christmas? One reason is because of the feast of Stephen and the other is because King Wenceslas portrays Christianity at its finest – helping the poor and downtrodden. Jesus came to set the captives free, give sight to the blind, lift up those who were bruised and broken and give them hope. Hope of salvation, hope of a life eternal and hope of a better life here and now. When Christ transforms a soul, they no longer think selfishly but think of others, sacrificing so that they can minister in Christ’s name. Isn’t that what Wenceslas did, in both the carol and real life?
While it is not a Christmas carol in the traditional sense, it does speak of a life that Christ has transformed and isn’t that why Jesus came? He came to transform people from death to life, from selfish to spiritual, from lost to found. Those whose lives have been transformed will seek to do good works so that God is glorified and people are brought to His Son. So sing this sort-of, almost a Christmas carol. Sing it the day after Christmas on the feast of Stephen. Sing it and think of what acts of kindness you can do to reflect the love of God that has transformed your life. Sing it and thank God that He does transform people like you and I, and Wensceslas, into saints.
Good King Wenceslas looked out
On the feast of Stephen
When the snow lay round about
Deep and crisp and even
Brightly shone the moon that night
Though the frost was cruel
When a poor man came in sight
Gath’ring winter fuel
“Hither, page, and stand by me
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?”
“Sire, he lives a good league hence
Underneath the mountain
Right against the forest fence
By Saint Agnes’ fountain.”
“Bring me flesh and bring me wine
Bring me pine logs hither
Thou and I will see him dine
When we bear him thither.”
Page and monarch forth they went
Forth they went together
Through the rude wind’s wild lament
And the bitter weather
“Sire, the night is darker now
And the wind blows stronger
Fails my heart, I know not how,
I can go no longer.”
“Mark my footsteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”
In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing
Two new resources are being added to our site for you to enjoy. Derickson’s Notes on Theology and Systematic Theology by Louis Berkhof will be available on our resource page in pdf format. These are very valuable tools to help you study God’s Word on various subjects. Enjoy!