For a limited time, Ta Ethne is giving away a free audio copy of The 180 Project: The Power of Biblical Repentance. Fill out the contact form (substituting your information, of course) and request a free audio book, then find and follow us on twitter. There are only 25 copies available during this free promotion so get yours now. Once they are gone, they are gone.
Our Kindle edition books will be free to download from Amazon this weekend. From Good Friday through Easter, you can get Is Jesus Enough?, The 180 Project, A Heart Hungry to Worship, The Quest and Dominos from the Kindle store. Enjoy and pass the word along.
One of my favorite quotes that is attributed to Martin Luther King, Jr, is “We must accept finite disappointments but never lose infinite hope.” It reminds me of Psalm 30:5b “Weeping may endure for a night but joy comes in the morning.” Whatever troubles are happening now, for the Christian they are only temporary. Whatever hardship we are enduring in the present will fade in the future as out Lord comes for us, vindicates us, and takes us home with Him to live a life of unending joy. Here in this world we will have trouble, as Scripture plainly teaches, but we are not to be dismayed for we serve the One who overcomes all. What a great promise for all eternity — we serve a Risen Savior who is coming again and this is what gives us infinite hope. As we head into Easter, let us lift our eyes from the finite disappointments that so easily beset us and lift our eyes to the One who is hope incarnate, the Lord Jesus Christ.
In reading Martin Luther’s Letters of Spiritual Council,” I was struck by how profound many of his insights into healthy grieving were. Since I currently work as a hospice chaplain, I spend extended time with patients and families both before death occurs and up to 13 months after it happens, I see many types of grieving behavior. Those who grew up being admonished for not “getting over” the loss of a loved one quickly or for grieving “inappropriately” would benefit from reading his wise words. Far too often, Christian leaders have used 1 Thessalonians 4:10 (do not grieve as those who have no hope) out of context. This verse does not preclude mourning, wailing or giving lament to one’s loss. It does prohibit the giving up of one’s hope of ever seeing a fellow believer again or losing one’s self to self destructive despair.
Luther insists that while we should not become hysterical, there is nothing disgraceful about mourning, nothing unfaithful in giving vent to one’s feelings (just read Job or Habbakuk.) The stiff upper lip mindset we inherited from Victorian England should have been retired long ago. Indeed, a Christian can grieve harder over death because he or she knows that death is unnatural, a consequence of the Fall. Death is described in the New Testament as our enemy. We mourn over what should have never been — separation in this life. We grieve hard over the death of non-believers, knowing their fate. The fact that they are lost to us forever cuts us deeply. Luther, in fact, suggests that it is a sign of unfaith when people never mourn.
In “All Our Losses, All Our Griefs,” by co-authors Kenneth Mitchell and Hubert Anderson, there is this quote: “To be a follower of Christ is to love life and to value people; things that God has given us in such a way that losing them brings sadness.” p38.
Jesus wept over Lazarus’ death. Jewish people and many other cultures hired mourners and grieving went on for several days, sometime weeks. A whole book of the Bible, Lamentations, deals with loss as do many Psalms. Scripture records that the mourning for Jacob’s death lasted 70 days and for Moses 30 days (Genesis 50:3 and Deuteronomy 34:8) Why would we think that a few days off of work is all a person needs to come to terms with a significant loss.
We mourn – not at the thought of a person being lost to us forever (with the exception of non-believers), nor because we do not know where they are. We mourn because we valued them as a person made in God’s image, a unique person. We miss their camaraderie, their love, spontaneity, friendship and a thousand other things that made them special to us. We need to let people grieve fully. We need to stop telling them to “get over it” and “move one.” Let God work the healing process. He is far better at it than you could ever possibly be. There is a time for everything, including mourning. It doesn’t last forever — one morning joy will come again and surprise us when it does. The deeper one loves the deeper one grieves. The deeper one loves God, the better one can lean on Him for strength in times of sorrow. He is well acquainted with grief. Jesus is described as a Man of Sorrows and one who suffered many losses.
I mourn my losses deeply, more deeply as the years go by, but I don’t fly into hysterics because I know my God and He is good. I trust in Him to make sense of it for me when I can’t see any sense in it. I have faith that He is both just and merciful in equal measure and that He knew what was best for my loved one’s life.
When you council with the grieving, let them know that they have permission to cry, to feel lonely, to hurt, to vent feelings without being judged. The best way to help them grieve is to help them remember the loved one. Share memories, share experiences with them. This sharing time helps to normalize the reality of death and allows the griever to know that their loved one’s life mattered to others. By talking about them, sharing pictures and moments about them it keeps alive, in a way, and diffuses the pain. Many times it allows laughter to mix with the tears. We are called to share each other’s burdens and the burden of grief is one that all of us can use help shouldering.
This year marks the 20th anniversary of Ta Ethne. From humble beginnings in 1995 using Prodigy dial-up to start what was then called Discernment Ministries to partnerships across the globe, God has blessed us with many opportunities. We started by offering Personal Investigative Bible Studies free to any who wanted one and writing articles on the dangers of heresies in the church. Growth was slow and while many audio and written resources were produced and distributed we seemed to struggle just to stay afloat. 2004 saw the lowest point of our existence. Grand were the plans that year, with the biggest being a Bible Institute. Courses were prepared, instructors lines up, a building secured and a launch date was set. An online option was offered and we enrolled our first students from India. Then the wheels came off one by one, the institute never materialized, and we had to see where we missed God’s leading.
From that soul searching moment came 2005 and a new direction began. A trip to East Asia unexpectedly led us to work with the underground church and started a partnership that is still running. That was followed by training opportunities in Malaysian churches and the rest was history. Books started to be written and made available, speaking engagements started happening and our role of helping to train church leaders across the globe was cemented.
A couple years ago we relaunched with the name Ta Ethne, feeling it better fit our purpose. A move to the Southeast US was also accomplished and new resources continue to be developed. God willing, in the coming year, we will begin production on an audio version of The 180 Project and begin work on some new resources.
Continue to lift us up in prayer as we look forward to serving another 20, 30, 40 years or longer. Partner with us and spread the word. Have us come for a seminar or conference or help donate so we can continue to offer resources free to churches in other countries. We have invitations to go and speak in India and the Philippines and simply are waiting for the funds to come in. God has blessed us these many years and we are confident He will continue to bless us in the future.
As the attacks on Paris this week have shown, the threat of Islamic terrorism remains at the forefront of everyday life. Many in the West still have an inadequate understanding of the Muslim faith and struggle to comprehend what motivates such actions. What is the future for Islam from a Biblical perspective? How does the Bible address the religion of Ishmael’s descendants? What role does Islam play in the end times?
These questions and many more are addressed and answered in our, “The Future of Islam” seminar. Presented in 1, 2 or 3 day formats, you and your church will benefit from understanding what Islam is about, what her goals are and how God plans on dealing with them. Contact us at email@example.com to schedule a conference today.
There are many church signs with cute sayings. There are many with profound sayings, some with ones that are witty and some that show great creativity. Then there are those that are offensive or just downright rude, like the one I saw while taking my daughter to school this week.
What was on the sign? “If Christmas offends you than go to Thailand for 30 days. They don’t like it there either. Grow up or shut up.” I don’t really know why poor Thailand was singled out, as far as I know they have never gone out of their way to ruin anyone’s Christmas in south Georgia, but what bothers me is the attitude portrayed in the sign from a church with the word “grace” in their name.
The unsaved are not the enemy. They are our mission. To unnecessarily offend them makes it ten times as hard to witness to them of God’s love. Christmas is God showing love to man by coming down and becoming one of us. It was for dirty, sinful, lost mankind that He came, not for the smug religious crowd. As a minister, this sign offends me. It also offends the unchurched in our community.
Wouldn’t it be better to hold a community party to celebrate Jesus’ birth? Maybe they could be proactive and do a food drive or help gather presents for the poor that would show God’s love in action instead of belittling those who have not yet experienced the grace of God. Come on church, live up to your name — show grace, the giving of a gift to someone undeserving of it this holiday season instead of being snarky and strident. Telling a large segment of your community to “Grow up or shut up” simply shows them how childish and immature you are. Why would they come to your church for answers when their life falls apart?
Lost people act lost because they are spiritually blind and without hope. They are spiritually dead and incapable of acting any other way than what they do. So-called Christians acting the way this church did just shows stupidity. I know that is harsh but it is true. The sign may play well to the frozen chosen inside her walls but it embarrasses those of us going out and meeting people in the marketplace and introducing them to a Jesus who offers grace, mercy and new life. I truly wish that this church would grow up and until that happens, please – shut up so the rest of us can give a message of hope to our town. It desperately needs it.